but in these last days he hath spoken unto us by his son, whom he hath made heir of all things: by whom also he made the world.

Which son, being the brightness of his glory, and very image of his substance, bearing up all things with the word of his power, hath in his own person purged our sins, and is sitten on the righthand of the majesty on high,

For unto which of the angels said he at any time, "Thou art my son, this day begat I thee?" And again, "I will be his father, and he shall be my son."

And again when he bringeth in the first begotten son into the world, he saith, "And all the angels of God shall worship him."

But unto the son he saith, "God, thy seat shall be forever, and ever. The sceptre of thy kingdom is a right sceptre.

but one in a certain place witnessed, saying, "What is man, that thou art mindful of him: other the son of man, that thou visitest him?

But Christ, as a son, hath rule over the house, whose house we are, so that we hold fast the confidence and the rejoicing of that hope, unto the end.

but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.

Seeing, then, that we have a great high priest which is entered into heaven - I mean Jesus the son of God - let us hold our profession.

For we have not a high priest, which cannot have compassion on our infirmities: but was in all points tempted, as we are: but yet without sin.

Even so, likewise, Christ glorified not himself, to be made the high priest: but he that said unto him. "Thou art my son, this day begat I thee."

And though he were God's son, yet learned he obedience, by those things which he suffered,

if they fall away, should be renewed again unto repentance: Forasmuch as they have, as concerning themselves, crucified the son of God afresh, making a mock of him.

without father, without mother, without kin, and hath neither beginning of his time, neither yet end of his life: but is likened unto the son of God, and continueth a priest forever.

For the law maketh men priests, which have infirmity: but the word of the oath that came since the law, maketh the son priest, which is perfect for evermore.

for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once, to put sin to flight, by the offering up of himself.

even so Christ was once offered to take away the sins of many, and unto them that look for him, shall he appear again, without sin, unto their salvation.

In sacrifices and sin offerings thou hast no lust.

Above when he had said, "sacrifice, and offering, and burnt sacrifices, and sin offerings thou wouldest not have, neither hast allowed" - which yet are offered by the law -

And where remission of these things is, there is no more offering for sin.

For if we sin willingly after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins:

Of how much sorer punishment, suppose ye, shall he be counted worthy, which treadeth underfoot the son of God: and counteth the blood of the testament as an unholy thing, wherewith he was sanctified, and doth dishonour to the spirit of grace.

Faith is a sure confidence of things which are hoped for, and a certainty of things which are not seen.

Through faith we understand that the world was ordained, by the word of God: and that things which are seen, were made of things which are not seen.

By faith Noah honoured God, after that he was warned of things which were not seen, and prepared the ark to the saving of his household, through the which ark he condemned the world, and became heir of the righteousness which cometh by faith.

By faith Abraham offered up Isaac, when he was tempted, and he offered him being his only begotten son, which had received the promises:

By faith Moses, when he was of a great age, refused to be called the son of Pharaoh's daughter,

and chose rather to suffer adversity with the people of God, than to enjoy the pleasures of sin for a season,

By faith he forsook Egypt, and feared not the fierceness of the king. For he endured, even as he had seen him which is invisible.

Wherefore let us also - seeing that we are compassed with so great a multitude of witnesses - lay away all that presseth down, and the sin that hangeth on us, and let us run with patience, unto the battle that is set before us,

For ye have not yet resisted unto blood shedding, striving against sin.

And ye have forgotten the consolation which speaketh unto you, as unto children, "My son despise not the chastening of the Lord, neither faint when thou art rebuked of him:

For whom the Lord loveth, him he chasteneth: yea, and he scourgeth every son that he receiveth."

If ye shall endure chastening, God offereth himself unto you, as unto sons. What son is that whom the father chasteneth not?

But ye are come unto the mount Zion, and to the city of the living God, the celestial Jerusalem: and to an innumerable sight of angels,

For the bodies of those beasts, whose blood is brought into the holy place by the high priest to purge sin, are burnt without the tents.