And he shall lift up his eyes and shall see, and behold, three men stood by him: and he will see and will run to meet them from the door of the tent, and will bow himself to the earth.

And two messengers shall come to Sodom in the evening; and Lot will sit in the gate of Sodom; and Lot will see, and will rise up to meet them, and will bow himself with the face to the earth.

And it will be after the death of Moses, the servant of Jehovah, Jehovah will say to Joshua, son of Nun, serving Moses, saying,

And it will be after the death of Moses, the servant of Jehovah, Jehovah will say to Joshua, son of Nun, serving Moses, saying,

And David will say to all the convocation, Praise ye now Jehovah your God. And all the convocation will praise to Jehovah the God of their fathers, and they will bow down and worship to God and the king.

And my heart will be seduced in secret, and my hand shall kiss to my mouth:

Thou didst lift up the iniquity of thy people, thou didst cover all their sin. Silence.

And the heavens shall confess thy wonders, O Jehovah, also thy faithfulness in the convocation of the holy ones.

God being greatly terrible in the council of the holy ones and to be feared by all round about him.

For to Jehovah our shield, and to the Holy One of Israel our King. Then thou spakest in a vision to thy godly one, and thou wilt say, I put help upon the mighty one; I exalted the chosen one from the people.

I loved those loving me: and they seeking me shall find me.

Go and call in the ears of Jerusalem, saying, Thus said Jehovah, I remembered for thee the kindness of thy youth, the love of thy completion, thy going after me in the desert in a land not, sown.

Delighting, shall I delight in the death of the unjust one? says the Lord Jehovah: not in his turning back from his way and living?

And Joseph her husband being just, and not willing to expose her to disgrace, wished to let her go in secret.

And he having answered, said, It has been written, Man shall not live by bread alone, but by every word going forth through the mouth of God.

And he says to him, All these will I give to thee, if, falling down, thou wouldst worship me. Then says Jesus to him, Retire, Satan; for it has been written, The Lord thy God shalt thou worship, and him alone shalt thou serve.

Ye have heard that it was said to the ancients, Thou shalt not kill: and whoever should kill shall be subject to judgment:

Ye have heard that it was said to the ancients, Thou shalt not commit adultery:

Again, ye have heard, that it was said to the ancients, Thou shalt not swear a false oath, and thou shalt. return to the Lord thine oaths.

And the demon being cast out, the dumb, spake, and the crowd admired, saying, It was never so brought to light in Israel.

He loving father or mother above me, is not worthy of me; and he loving son or daughter above me, is not worthy of me.

All things were delivered to me by my Father; and none knows the Son, except the Father; nor knows any one the Father, except the Son, and to whom the Son will reveal Come to me, all ye wearied and loaded, and I will cause you to rest. read more. Lift up my yoke upon you, and learn from me; for I am meek and humble in heart; and ye shall find rest to your souls.

And when the unclean spirit has gone out from a man, he passes through sterile places, seeking rest, and finds not.

Every one hearing, and not understanding, the evil one comes, and carries off that sown in his heart. This is he having sown by the way.

And I say to you, That Elias has already come, and they knew him not, but did by him whatever they would. So also the Son of man is about to suffer by them.

Then the servant, having fallen, worshipped him, saying, Lord, be slow to anger towards me, and I will give back all to thee.

And Jesus said to him, Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind.

For this is my blood, that of the new covenant, having been poured out for many, for the remission of sins.

And having left them, having gone away again, he prayed of the third time, speaking the same word.

And a little after, those standing, having come near, said to Peter, Truly thou also art of them; for also thy speech makes thee manifest.

And Peter remembered the word of Jesus, having said to him, That before the cock utter a sound, thou shalt deny me thrice. And having gone forth without, he wept bitterly.

John was immersing in the desert, and proclaiming the immersion of repentance for the remission of sins.

Let alone; what to us and thee, Jesus thou Nazarene? hast thou come to destroy us? I know thee who thou art, the Holy of God.

And whoever should defame against the Holy Spirit has no remission forever, but he is liable to the penalty of eternal condemnation.

And Herodias had a grudge against him, and desired to kill him; and could not:

For all saw him, and were troubled. And quickly he spake with them, and says to them, Take courage: I am; be not afraid.

Abrogating the word of God by your tradition, which ye have delivered: and many such like things ye do.

And having sat down, he called the twelve, and says to them, If any wish to be first, he shall be last of all, and servant of all.

And he said to them in his teaching, Look from the scribes, wishing to walk in robes, and greetings in market-places,

And again having gone away, he prayed; saying the same word.

And after a little, again they standing by said to Peter, Truly thou art of them: for thou art a Galilean, and thy speech is like.

And these signs shall follow those having believed; In my name they shall cast out demons; they shall speak with new tongues;

And they, having gone forth, proclaimed every where, the Lord performing together, and confirming the word by signs following. Amen.

As they delivered to us, who from the beginning being eyewitnesses, and servants of the word;

To give to us, fearlessly, delivered from the hands of our enemies,

To give knowledge of salvation to his people, in remission of their sins.

And she a widow of about eighty-four years, who departed not from the temple, with fastings and supplications serving night and day.

And he came into all the country round about Jordan, proclaiming the immersion of repentance for remission of sins;

The Spirit of the Lord is upon me for which he anointed me to announce good news to the poor; he has sent me to heal the broken in heart, to proclaim a remission to the captives, and a recovery of sight to the blind, to send away with remission the bruised,

And Simon having answered, said to him, Commander, wearied for the whole-night, we took nothing: but at thy word I will slacken the net.

And having put forth the hand, he touched him, saying, I will: be thou cleansed. And the leprosy departed from him.

Having come near behind, touched the hem of his garment: and immediately her flow of blood was stopped. And Jesus said; Who having touched me? And all denying, Peter said. and they with him: Ruler, the crowds hold with thee and press thee, and thou sayest, Who having touched me? read more. And Jesus said, Somebody touched me: for I know power having gone out from me. And the woman having seen that she was not hid, came trembling, and having fallen before him, announced to him before all people for what cause she touched him, and how she was healed immediately.

When the unclean spirit comes out from a man, he passes through places wanting water, seeking rest; and not finding, he says, I will return to my house whence I came out.

And he was angry and would not go in; then his father having come out, besought him.

And the Pharisees heard all these things, being avaricious: and they derided him.

See my hands and my feet, for I am he; feel, and see: for a spirit has not flesh and bones, as ye see me having.

And repentance and remission of sins to be proclaimed in his name to all nations, having begun from Jerusalem.

In the beginning was the Word, and the Word was with God, and God was the Word.

And the Word was flesh, and dwelt with us, (and we beheld his glory, as the glory of the only born of the Father,) full of grace and truth.

For God so loved the world, that he gave his only born Son, that every one believing in him perish not, but have eternal life.

For he whom God sent speaks the words of God: for God gives not the Spirit by measure. The Father loves the Son, and he has given all things into his hand.

Ye worship what ye know not: we worship what we know: for salvation is of the Jews. But the hour comes, and now is, when the true worshippers shall worship the Father in spirit and truth; for also the Father seeks such worshipping him.

And many more believed on account of his word; And they said to the woman, That we no more believe for thy speaking: for we ourselves have heard and know, that this is truly Christ, the Saviour of the world.

For the Father loves the Son, and shows him all which himself does: and he will show him greater than these, that ye might wonder.

Truly, truly, I say to you, That he hearing my word, and believing him having sent me, has eternal life, and comes not into judgment; but has passed from death to life.

And his word ye have not remaining in you: for whom he sent, him ye believe not.

Then gathered they, and filled twelve baskets of the fragments of the five barley loaves, which remained over to them having eaten.

None can come to me, except the Father having sent me draw him: and I will raise him up at the last day.

Your fathers ate manna in the desert, and died.

Then said Jesus to them, Truly, truly, I say to you, except ye eat the flesh of the Son of man, and drink his blood, ye have no life in yourselves.

Then said Jesus to them, Truly, truly, I say to you, except ye eat the flesh of the Son of man, and drink his blood, ye have no life in yourselves. He chewing my flesh, and drinking my blood, has eternal life; and I will raise him up at the last day.

He chewing my flesh, and drinking my blood, remains in me, and I in him. As the living Father sent me, and I live through the Father: also he chewing me, the same also shall live through me. read more. This is the bread which having come down from heaven: not as your fathers ate manna, and died: he chewing this bread shall live forever.

This is the bread which having come down from heaven: not as your fathers ate manna, and died: he chewing this bread shall live forever.

This is the bread which having come down from heaven: not as your fathers ate manna, and died: he chewing this bread shall live forever.

It is the spirit making alive; the flesh profits nothing: the words which I speak to you are spirit, and are life.

Then said Jesus to the twelve, And ye will not go away? Then Simon Peter answered him, Lord, to whom shall we go away? thou hast the words of eternal life.

And the Jews wondered, saying, How knows he letters, not having learned

Then said Jesus to the Jews having believed him, If ye remain in my word, ye are truly my disciples.

I know that ye are Abraham's seed; but ye seek to kill me, for my word has no place in you.

Wherefore ye know not my speech, for ye cannot hear my word.

Wherefore ye know not my speech, for ye cannot hear my word.

Wherefore ye know not my speech, for ye cannot hear my word.

He being of God hears the words of God: therefore ye hear not, for ye are not of God.

Truly, truly, I say to you, If any keep my word, he should never see death. Then said the Jews to him, Now we have known that thou hast a demon. Abraham died, and the prophets; and thou sayest, If any keep my word, he shall never taste of death.

If he called them gods, to whom the word of God came, and the writing cannot be loosed;

Then sent the sisters to him, saying, Lord, behold, he whom thou lovest is sick.

And Jesus loved Martha, and her sister, and Lazarus.

Then said the Jews, See how he loved him I

He loving his soul shall lose it; but he hating his soul in this world, shall guard it for life eternal.

And I, if I be lifted up from the earth, will draw all to myself.

And if any hear my words, and believe not, I judge him not: for I came not that I might judge the world, but that I might save the world. He rejecting me, and not receiving my words, has him judging him: the word which I spake, that shall judge him in the last day.

And before the feast of the pascha, Jesus knowing that his hour had come that he should pass out of this world to the Father, having loved his own in the world, he loved them to the end.

Believest thou not that I in the Father, and the Father is in me? the words which I speak to you, I speak not of myself: and the Father remaining in me does the works.

Jesus answered and said to him, If any one love me, he will keep my word: and my Father will love him, and we will come to him, and we will make our stay with him. He not loving me will not keep my words.: and the word which ye hear is not of me, but of the Father having sent me.

Already are ye clean, through the word which I have spoken to you.

Remember the word which I said to you, The servant is not greater than his lord. If they expelled me, they will also expel you; if they kept my word, they will keep yours also.

They shall make you excluded from the synagogue: but the hour comes that every one having slain you should think to bring service to God.

For the Father himself loves you, for ye have loved me, and believed that I came forth from God.

I manifested thy name to the men which thou hast given me from the world: they were to thee, and thou hast given them to me; and they have kept thy word.

For the words which thou hast given me, I have given them and they received, and knew in truth that I came out from thee, and they believed that thou sentest me.

I have given them thy word; and the world hated them, for they are not of the world, as I am not of the world.

Render them holy in thy truth: thy word is truth.

But a custom is to you, that I loose one to you in the pascha: will ye therefore I should loose to you the King of the Jews

Jesus says to her, Touch me not; for I have not yet ascended to my Father: and go thou to my brethren, and say to them, I ascend to my Father, and your Father; to my God, and your God.

And he said to them, Cast the net to the right parts of the ship, and ye shall find. Therefore they cast, and were no more able to draw it, from the multitude of fishes. Then that disciple says, whom Jesus loved, to Peter, It is the Lord. Then Simon Peter having heard that it is the Lord, girded round the upper garment, (for he was naked,) and cast himself into the sea. read more. And the other disciples came in a little ship; (for they were not far from land, but as from two hundred cubits) dragging the net of fishes. When therefore they came away to the land, they see a heap of burning coals laid, and little fish laid upon, and bread. Jesus says to them, Bring ye from the little fishes which ye have now caught. Simon Peter went up, and drew the net upon the earth, full of great fishes, an hundred and fifty-three: and being so many, the net was not split.

And they were all filled with the Holy Spirit, and began to speak in other tongues, as the Spirit gave them to utter.

For thou wilt not leave my soul in hades neither wilt thou give thy sanctified one to see corruption.

For thou wilt not leave my soul in hades neither wilt thou give thy sanctified one to see corruption.

And Peter said to them, Repent, and be each of you immersed in the name of Jesus Christ for remission of sins, and ye shall receive the gift of the Holy Spirit.

And seeing the freedom of speech of Peter and John, and comprehending that they are illiterate men, and private individuals, they wondered; and they knew them, that they were with Jesus.

And they having prayed, the place was shaken in which they were gathered together; and they were all filled with the Holy Spirit, and spake the word of God with freedom of speech.

This, God exalted, a Chief and Saviour, with his right hand to give repentance to Israel, and remission of sins.

And we will persevere in prayer, and the service of the word.

And the nation which they serve will I judge, said God: and after these shall they go out, and shall serve me in this place.

And God turned, and delivered them up to serve the army of heaven; as it has been written in the book of the prophets, Slain victims and sacrifices brought ye not to me forty years in the desert, O house of Israel, And ye took up the tent of Moloch, and the star of your god Remphan, types which ye made to worship them: and I will transplant you beyond Babylon.

And Saul abused the church, going into houses, and drawing out men and women, delivered to prison.

Religious, and fearing God with all his house, and doing many alms to the people, and praying God always.

And when the messenger speaking to Cornelius departed, having called two of his servants, and a religious soldier of those persevering with him;

And it was as Peter came in, Cornelius having met him, having fallen at his feet, worshipped.

To him all the prophets testify, for all believing on him to receive remission of sins through his name.

Who, having been present, and seen the grace of God, rejoiced, and besought them all, with purpose of heart, to remain to the Lord.

And that he raised him from the dead, no more about to return to corruption, so he said, That I will give you the holy, faithful things of David.

And that he raised him from the dead, no more about to return to corruption, so he said, That I will give you the holy, faithful things of David. For also in another, he says, Thou shalt not give thy Holy one to see corruption.

For also in another, he says, Thou shalt not give thy Holy one to see corruption.

Be it known therefore to you, men, brethren, that for him remission of sins is announced to you. And from all which ye could not be justified by Moses' law, every one believing in him is justified.

And much discussion having been, Peter having risen up, said to them, Men, brethren, ye know that from ancient days God chose among us, through my month for the nations to hear the word of good news, and believe.

For Moses of ancient generations has them proclaiming him in every city, being read in the synagogues in every sabbath.

For having passed by, and beholding your venerations, I found also an altar upon which was inscribed, TO THE UNKNOWN GOD. Whom not knowing therefore ye reverence, him I announce to you.

For having passed by, and beholding your venerations, I found also an altar upon which was inscribed, TO THE UNKNOWN GOD. Whom not knowing therefore ye reverence, him I announce to you.

For having passed by, and beholding your venerations, I found also an altar upon which was inscribed, TO THE UNKNOWN GOD. Whom not knowing therefore ye reverence, him I announce to you.

Nor is served by men's hands, standing in need of anything, he giving to all life, and breath, and all things.

To seek the Lord, if perchance indeed they have felt for him, and found, although not being far from each one of us:

And the Lord said through a vision by night to Paul, Fear not, but speak, and thou shouldest not be silent:

And there came also with us of disciples from Cesarea, bringing with whom we should be received as guests to a certain Mnason Of Cyprus, an ancient disciple.

And a certain Ananias, a religious man according to the law, testified of by all the Jews dwelling,

And on the morrow, wishing to know the certainty that why he was accused by the Jews, he loosed him from bonds, and commanded the chief priests and the whole of their council to come, and having brought down Paul, he set him among them.

And wishing to know the cause for which they accused him, I brought him down to this council:

And this I confess to thee, that according to the way which they call a sect, so serve I the God of the fathers, believing all things written in the law and the prophets:

And having appointed a centurion to keep Paul, and to have a setting at liberty, and to hinder none of his own to serve or come to him.

And Agrippa said to Festus, I wished myself also to hear the man. And he said, Tomorrow thou shalt hear him.

To which our twelve tribes, serving night and day, hope to arrive. For which hope I am accused, king Agrippa, by the Jews.

To open their eyes, to turn them back from darkness to light, and from the power of Satan to God, fur them to receive remission of sins, and inheritance with the consecrated by faith in me.

And he defending himself by these, Festus said with a great voice, Thou art frenzied, Paul; many letters turn thee to madness.

But the centurion wishing to save Paul, hindered from the resolution; and he commanded those being able to swim, having cast off first, to come to land:

Who, having examined me, wished to loose, for no cause of death was in me.

Determined the Son of God in power, according to the spirit of holiness, by the rising up of the dead of Jesus Christ our Lord:

For my witness is God, whom I serve in my spirit in the good news of his Son, so that continually I make mention of you, always supplicating in my prayers;

And I would not ye should be ignorant, brethren, that many times I proposed to come to you, (and I was hindered till this time,) that I might have some fruit also in you, and in the rest of the nations.

Who changed the truth of God into a falsehood, and reverenced and served the creation above him creating, who is praised forever. Amen.

Who changed the truth of God into a falsehood, and reverenced and served the creation above him creating, who is praised forever. Amen.

Having been filled with all injustice, fornication, wickedness, covetousness, badness; full of envy, slaughter, strife, deceit, malignity,

Whom God had set before a propitiatory by faith in his blood, for a manifestation of his justice by passing over of sins before existing, in the sufferance of God;

Whom God had set before a propitiatory by faith in his blood, for a manifestation of his justice by passing over of sins before existing, in the sufferance of God;

Knowing this, that our old man was crucified together, that the body of sin might be left inactive, for us no more to serve sin.

(I speak as man through the weakness of your flesh:) for as ye presented your members to uncleanness and iniquity; so now present ye your members servants to justice for consecration.

And now freed from sin, and subdued to God, ye have your fruit to consecration, and the end life eternal.

For what I work I know not: for what I would not, this I do; but what I hate, this I do. And if what I would not this I do, I consent to the law that it is good.

For I know that in me dwells no good, (that is, in my flesh:) for to will lies near me; but to work good I find not. For not what good I would, do I; but the evil I would not, this I do. read more. And if what I would not, this I do, I no more work it, but sin dwelling in me. I find therefore a law to me, wishing to do good, that evil lies near me.

And we know that to them loving God, all things work together for good, to them being called according to the setting up.

And we know that to them loving God, all things work together for good, to them being called according to the setting up.

Who are Israelites; whose the adoption as a son, and the glory, and covenants, and legislation, and divine worship, and solemn promises;

And not as that the word of God has fallen through. For not they all of Israel, they which of Israel:

(For not yet born, neither having done any good or evil, that according to choice the purpose of God might remain, not of works, but of him calling;)

Surely then, not of him Willing, nor of him running, but of God commiserating.

Thou wilt then say to me, Why does he yet blame For who has withstood his will?

But what does it say? The word is near thee, in thy mouth, and in thy heart: that is, the word of faith, which we proclaim;

Therefore faith, from the report, and report by the word of God.

I Beseech you therefore, brethren, by the compassions of God, to present your bodies a living sacrifice, holy, pleasing to God, your reasonable service.

And God has revealed to us by his Spirit: for the Spirit searches all things, and the deep things of God.

Therefore judge ye nothing before the time, until the Lord come, who also, will bring to light the hidden things of darkness, and make manifest the counsels of hearts: and then shall praise be to each from God.

Therefore cleanse out the old leaven, that ye may be a new mixture, as ye are unleavened. For also our pascha was sacrificed for us, Christ: Therefore let us keep the festival, not with old leaven, neither with the leaven of vice and wickedness; but with the unleavened of frankincense and truth.

For I will all men to be as also myself. But each has his own favor of God, the one truly thus, and the other thus.

And if any one of the unbelieving call you, and ye wish to go; every thing set before you, eat, interrogating nothing through consciousness.

And now has God set the members each one of them in the body, as he would.

When if thou praise in the spirit, how shall he filling the place of the private individual say Amen at thy thanksgiving) since he knows not what thou sayest

If therefore the whole church come together upon the same, and all speak with tongues, and the private individual, or unbelieving, come in, will they not say that ye are enraged? And If all prophesy, and any unbelieving, or ignorant private individual come in, he is refuted by all, he is examined by all:

And God gives it a body as he would, and to each of the seed its own body.

If any love not the Lord Jesus Christ, let him be Anathema Maranatha

For our boasting is this, the testimony of our consciousness, that in simplicity and purity of God, not in fleshly wisdom, but in the grace of God, we turned back in the world, and more eminently to you.

I have had no relaxation to my spirit, in my not finding Titus my brother: but having taken leave of them, I went out to Macedonia.

Who rendered as fitting servants of the new covenant; not of the letter, but of the Spirit: for the letter kills, and the Spirit makes alive.

But their minds were hardened: for until this day the same veil upon the reading of the old covenant. remains not uncovered;for in Christ it is left unemployed.

Therefore having these declarations, dearly let us cleanse ourselves from all defilements of flesh and spirit, perfecting holiness in the fear of God.

For also, we having come to Macedonia, our flesh had no relaxation, but pressed in everything; without conflicts, within fears.

For not that ease to others, and pressure to you:

And, if also ignorant in the word, but not in knowledge; but in every thing, we having been made manifest in all for you.

I am crucified with Christ: and I live; yet not I, but Christ lives in we: and what I now live in the flesh I live in the faith of the Son of God, having loved me, and given himself for me.

In whom we have redemption by his blood, the letting go of faults, according to the riches of his grace;

Having made known to us the mystery of his will, according to his benevolence which he purposed in himself:

In whom also we were cast by lot, determined beforehand according to the purpose of him performing all things according to the counsel of his will:

In whom also we were cast by lot, determined beforehand according to the purpose of him performing all things according to the counsel of his will:

Among whom also we then all occupied ourselves in the eager desire? of our flesh, doing the wills of the flesh and the thoughts; and were by nature children of wrath, as also the rest.

Who no longer having had feeling delivered themselves to licentiousness, to the work of all uncleanness in overreaching.

For you to put away according to the former mode of life the old man, corrupted according to the eager desires of deceit;

And be ye kind one to another, having good bowels, favoring each other, as also God in Christ Jesus favored you.

And fornication, and all uncleanness, or overreaching, let it not be named with you, as becomes the holy;

Husbands, love your own wives, as also Christ loved the church, and delivered himself up for it;

And take ye the helmet of salvation, and the sword of the Spirit, which is the word of God:

For we are the circumcision, serving God in spirit, and boasting in Christ Jesus, and not trusting in the flesh.

In whom we have redemption by his blood, the remission of sins:

For in him dwells all the completion of divinity bodily.

And you, being dead in faults and uncircumcision of the flesh, he made alive together with him, having propitiated to you all faults;

(Touch not; neither taste; neither shouldest thou handle;

Therefore kill your members that are upon the earth; fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry:

Lie not to one another, having put off the old man with big deeds;

(Bearing one another, propitiating one another, if any have a complaint against any: as also Christ propitiated for you, so also ye.)

To make your hearts firm, complete in holiness before God, and our Father, in the arrival of our Lord Jesus Christ with all his holy ones.

And to you being pressed a release with us, in the revelation of the Lord Jesus from heaven with the angels of his power,

Who being opposed and lifted up above all called God, or which is worshipped; so that he as God sits in the temple of God, showing himself that he is God.

Who wills all men to be saved, and to come to the knowledge of the truth.

I will therefore men shall pray in every place, lifting up holy hands, without anger and reasoning.

And the younger widows reject: for when they conduct themselves arrogantly against Christ, they wish to marry:

I wish therefore the younger to marry, to bear children, to rule the house, to give no occasion to him opposing for reproach.

I wish therefore the younger to marry, to bear children, to rule the house, to give no occasion to him opposing for reproach.

And they wishing to be rich fall into temptation and a snare, and many eager desires, unwise and hurtful, which sink men into ruin and perdition. For the root of all evils is the love of money: which some striving for, have been led astray from the faith, and pierced themselves through with many pains.

Who having saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, given us in Christ Jesus before eternal times,

For men shall be self-lovers, lovers of money, boastful, proud, slandering, disobedient to parents, unthankful, wicked,

And thou hast closely followed my doctrine, mode of life, purpose, faith, long suffering, love, patience,

And manifested his word in his own times, in the proclamation, which I was entrusted with according to the command of the Saviour our God;)

But hospitable, a lover of good, of sound mind, just, holy, holding firm;

The word sound, not to be condemned; that he from the opposite may be changed, having nothing bad to say of you.

Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a distinguished people. zealous of good works. These things speak, and beseech, and reprove with all order. Let none despise thee.

All they with me greet thee. Greet them loving us in the faith. Grace with you all. Amen.

Whom I was wishing to retain to myself, that for thee he might serve me in the bonds of the good news:

Who being the brightness of glory, and the figure of his foundation, and bearing all things by the word of his power, having made by himself the purification of our sins, he sat down on the right hand of the Majesty among the highest ones;

For if the word spoken by angels was firm, and every transgression and bad instruction received the just payment of reward;

For the word of God living, and effective, and more piercing than any two-mouthed sword, and penetrating even to the division both of soul and spirit, both the joints and marrows, and a critic of the reflections and thoughts of the heart.

Therefore having left the word of the beginning of Christ, we should go on to perfection; not again laying down the foundation of repentance from dead works, and of faith toward God,

And tasted of the good word of God, and powers of the life about to be,

In which God, willing more abundantly to show to the heirs of the promise the firmness of his counsel, he intervened by an oath:

For such a chief priest became us, holy, innocent, undefiled, separated from sinners, and being higher than the heavens;

Who serve the pattern and shadow of heavenly things, as Moses was given an intimation of the divine will, being about to complete the tent: for, See, says he, thou make all things according to the type shewed thee in the mount.

And truly therefore the first had precepts of divine service for him, and a worldly holy place. For the first tent was prepared; (in which was the chandelier, and table, and the setting up of the loaves;) which is called holy.

And these thus prepared, truly to the first tent the priests always came in, to complete the divine services.

How much more shall the blood of Christ, who by the eternal Spirit offered himself blameless to God, purify your consciousness from dead works to serve the living God?

And almost all things are purified according to the law with blood; and without blood-letting there is no remission.

For would they not have ceased to be brought in? because they serving have no more consciousness of sins, once purified.

For would they not have ceased to be brought in? because they serving have no more consciousness of sins, once purified.

This the covenant which I will establish with them after those days, says the Lord, giving my laws upon their heart, and upon their minds will I write them; And their sins and their iniquities will I remember no more. read more. And where remission of these, no more bringing in for sin.

By faith we perceive that the times were adjusted by the word of God, so that things seen have been born not of things brought to light.

By faith he has kept the pascha, and the pouring out of blood, lest he destroying the first born should touch them.

For they truly for a few days, according as it seemed to them, corrected; but he for profit, in order to partake in his holiness.

Follow peace with all, and consecration, without which none shall see the Lord:

For ye have not come to the mount being handled, and burned with fire, and to duskiness, and to darkness, and to a violent storm,

(For they did not bear that being assigned, And if a beast should touch the mountain, it shall be stoned, or shall be pierced with a missile weapon:

Wherefore we receiving a kingdom unmoved; we should have grace by which we might serve God acceptably, with reverence and circumspection:

We have an altar, of which they serving the tent have no power to eat.

Every good donation and every perfect gift is from above, coming down from the Father of lights, with whom not one change, or shadow of turning. Having willed he brought forth by the word of truth, for us to be some first fruit of his creatures.

Having willed he brought forth by the word of truth, for us to be some first fruit of his creatures.

Adulterers and adulteresses, know ye not that the friendship of the world is the enmity of God? whoever therefore would wish to be the friend of the world is set the enemy of God.

And ye a chosen race, a royal priesthood, a holy nation, a people for acquisition; so that ye should proclaim the excellencies of him having called you out of darkness into his wonderful light:

For being willing this is unknown to them, that the heavens were a long while ago, and the earth having stood out of water and by water, by the word of God:

The Lord puts not off the solemn promise, as some deem slowness; but is lonsuffering to us, not willing any to perish, but all should have room for repentance.

Brethren, I write no new command to you, but an old command which ye had from the beginning. The old command is the word which ye heard from the beginning.

Brethren, I write no new command to you, but an old command which ye had from the beginning. The old command is the word which ye heard from the beginning.

In this is love, not that we loved God, but that he loved us, and sent his Son a propitiation for our sins. Dearly beloved, if God so loved us, we ought also to love one another.

Behold, I give of the synagogue of Satan, of them saying themselves to be Jews, and are not, but they lie; behold, I will make them that they come and worship before thy feet, and they should know that I have loved thee.

And the four living creatures, one by itself, had six wings together round about; and within full of eyes; and they have no rest day and night, saying, Holy, holy, holy, Lord God, the Omnipotent Ruler, who was, and who being, and who coming.

Therefore are they before the throne of God, and serve him day and night in his temple: and he sitting upon the throne will dwell among them.

And the great dragon was cast out, the old serpent, called the Devil, and Satan, he deceiving the whole habitable globe: he was cast into the earth, and his angels were cast out with him.

And all the powers of the first beast he does before him, and he makes the earth and all dwelling in it that they should worship the first wild beast, whose death-blow was healed.

And it was given him to give spirit to the image of the wild beast, that the image of the wild beast might speak, and might make as many as should not worship the image of the wild beast that they be killed.

And the smoke of their torture goes up forever and ever: and they have no rest day and night, those worshipping the wild beast and his image, and if any receive the stamp of his name.

Who shall not fear thee, O Lord, and glorify thy name? for thou alone holy: for all nations shall come and worship before thee; for thy justices were made manifest.

And the first went forth, and poured out his vial upon the earth; and a bad and evil sore was upon the men having the stamp of the wild beast, and them worshipping his image.

And I heard the angel of the waters saying, Just, O Lord, art thou, who being, and who was, and who wilt be, for thou didst judge these things.

And I fell before his feet to worship him. And he says to me, See, not: I am thy fellowservant, and of thy brethren having the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.

And he seized the dragon, the old serpent, which is the Devil, and Satan, and bound him a thousand years,

And there shall be no more curse: and the throne of God and of the Lamb shall be in her; and his servants shall serve him: