And thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates,

To take a spoil, and to take a prey; to turn thine hand upon the desolate places that are now inhabited, and upon the people that are gathered out of the nations, which have gotten cattle and goods, that dwell in the midst of the land.

Sheba and Dedan and traders of Tarshish and all its strong lions, they [will] ask you, 'To loot loot are you coming? To plunder plunder [have] you summoned your assembly, to take away silver and gold, to take livestock and goods, to loot great amounts of loot?" '

"Therefore prophesy, son of man, and you must say to Gog, 'Thus says the Lord Yahweh: "Will you not realize on that day when my people Israel are dwelling {in safety},

and come from your place in the remotest parts of the north—you and many peoples with you, who are all riding horses—a mighty horde, a huge army?

Thus said the Lord Jehovah: Art thou he of whom I spake in former days, By the hand of My servants, prophets of Israel, Who are prophesying in those days -- years, To bring thee in against them?

So that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground.

And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone.

And you, son of man, be a prophet against Gog, and say, These are the words of the Lord: See, I am against you, O Gog, ruler of Rosh, Meshech, and Tubal:

Thou shalt fall upon the mountains of Israel, thou, and all thy hordes, and the peoples that are with thee: I will give thee unto the ravenous birds of every sort, and to the beasts of the field to be devoured.

And I will send a fire on Magog, and on those who are living in the sea-lands without fear: and they will be certain that I am the Lord.

And [when you, Gog, no longer exist] those who live in the cities of Israel will go out and make fires with the weapons and burn them, both the [large] shields and the bucklers (small shields), the bows and the arrows, the war clubs and the spears; and for seven years they will burn them.

"When all of this happens, I'm going to set aside a grave site for Gog in Israel's Traveler's Valley, near the approach to the Dead Sea. She will block off everyone who tries to bypass it. There they will bury Gog, and rename the area "Valley of Gog's Gang'.

And men for continual employment they separate, passing on through the land, burying with those passing by those who are left on the face of the earth, to cleanse it: at the end of seven months they search.

And while they go through the land, if anyone sees a man's bone, he is to put up a sign by the place till those who are doing the work have put it in the earth in the valley of Hamon-gog.

And ye shall eat fat till ye are full, and drink blood till ye are drunken, of my sacrifice which I sacrifice for you.

And they will be conscious of their shame and of all the wrong which they have done against me, when they are living in their land with no sense of danger and with no one to be a cause of fear to them;

When I bring them back from the nations and gather them out of their enemies’ lands, then I shall show Myself holy [and My justice and holiness will be vindicated] through them in the sight of many nations.

The man said to me, “Son of man, look with your eyes and hear with your ears and set your heart on all that I am going to show you; for you have been brought here that I may show it to you. Declare to the house of Israel all that you see.”

And behold, there was a wall all around the outside [area] of the temple (house) [of the Lord], and in the man’s hand a measuring rod six cubits long (10.2 ft.), each cubit being longer than the standard one by a hand width. So he measured the thickness of the wall, one rod; and the height, one rod.

and narrow windows are unto the little chambers, and unto their posts at the inside of the gate all round about -- and so to the arches -- and windows all round about are at the inside, and at the post are palm-trees.

Next, he brought me into the outer court, where chambers and a paved area had been constructed all around the courtyard, with 30 chambers facing the pavement.

and its windows, and its arches, and its palm-trees are according to the measure of the gate whose face is eastward, and by seven steps they go up on it, and its arches are before them.

and windows are to it and to its arches all round about, like these windows, fifty cubits the length, and the breadth five and twenty cubits;

and seven steps are its ascent, and its arches are before them, and palm-trees are to it, one on this side, and one on that side, at its posts;

and its little chambers, and its posts, and its arches are according to these measures, and windows are to it and to its arches all round about; fifty cubits the length, and the breadth twenty and five cubits.

and its arches are unto the outer court, and palm-trees are unto its posts, and eight steps are its ascent.

and its little chambers, and its posts, and its arches are according to these measures: and windows are to it and to its arches all round about, the length fifty cubits, and the breadth five and twenty cubits;

and its arches are toward the outer court, and palm-trees are toward its posts, on this side and on that side, and eight steps are its ascent.

its little chambers, its posts, and its arches; and windows are to it all round about: the length fifty cubits, and the breadth five and twenty cubits;

and its posts are to the outer court, and palm-trees are unto its posts, on this side and on that side, and eight steps are its ascent.

And in the porch of the gate are two tables on this side, and two tables on that side, to slaughter on them the burnt-offering, and the sin-offering, and the guilt-offering;

and at the side without, at the going up to the opening of the north gate, are two tables; and at the other side that is at the porch of the gate, are two tables;

four tables are on this side, and four tables on that side, at the side of the gate, eight tables on which they slaughter.

And the four tables for burnt-offering are of hewn stone: the length one cubit and a half, and the breadth one cubit and a half, and the height one cubit: on them they place the instruments with which they slaughter the burnt-offering and the sacrifice.

And the boundaries are one handbreadth, prepared within all round about: and on the tables is the flesh of the offering.

And on the outside of the inner gate are chambers of the singers, in the inner court, that are at the side of the north gate, and their fronts are southward, one at the side of the east gate hath the front northward.

And he said to me, "This chamber {with its face toward the south} [is] for the priests [who are] taking care of the responsibility of the temple.

And the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok among the sons of Levi, which come near to the LORD to minister unto him.

the length of the porch twenty cubits, and the breadth eleven cubits; and by the steps whereby they go up unto it: and pillars are at the posts, one on this side, and one on that side.

And the breadth of the opening is ten cubits; and the sides of the opening are five cubits on this side, and five cubits on that side; and he measureth its length forty cubits, and the breadth twenty cubits.

He measured its length at 20 cubits, its width at 20 cubits in front of the structure, and then he told me, "This is the most holy area."

And the side-chambers are side-chamber by side-chamber, three and thirty times; and they are entering into the wall -- which the house hath for the side-chambers all round about -- to be taken hold of, and they are not taken hold of by the wall of the house.

And a broad place and a turning place still upwards are to the side-chambers, for the turning round of the house is still upwards all round about the house: therefore the breadth of the house is upwards, and so the lower one goeth up unto the higher by the midst.

And I have looked at the house, the height all round about: the foundations of the side-chambers are the fulness of the reed, six cubits by the joining.

The breadth of the wall that is to the side-chamber at the outside is five cubits; and that which is left is the place of the side-chambers that are to the house.

And the doorway of the side room {faced} the open area; one doorway {faced} {the north}, and one doorway [was] to the south, and the width of the place of the open area [was] five cubits all around.

The building that was in front of the separate area at the side toward the west was seventy cubits wide; and the wall of the building was five cubits thick all around, and its length was ninety cubits.

Then he measured the temple, a hundred cubits long; the separate area with the building and its walls were also a hundred cubits long.

He measured the length of the building along the front of the separate area behind it, with a gallery on each side, a hundred cubits; he also measured the inner nave and the porches of the court.

And it is made with cherubs and palm-trees, and a palm-tree is between cherub and cherub, and two faces are to the cherub;

from the earth unto above the opening are the cherubs and the palm-trees made, and on the wall of the temple.

Of the altar, the wood is three cubits in height, and its length two cubits; and its corners are to it, and its length, and its walls are of wood, and he speaketh unto me, 'This is the table that is before Jehovah.'

And two doors are to the temple and to the sanctuary;

and two leaves are to the doors, two turning leaves are to the doors, two to the one door, and two leaves to the other.

And made on them, on the doors of the temple, are cherubs and palm-trees as are made on the walls, and a thickness of wood is at the front of the porch on the outside.

And narrow windows and palm-trees are on this side, and on that side, at the sides of the porch, and the side-chambers of the house, and the thick places.

Then he brought me out into the outer court, the way toward the north; and he brought me to the chamber which was opposite the separate area and opposite the building toward the north.

Over-against the twenty cubits that are to the inner court, and over-against the pavement that is to the outer court, is gallery over-against gallery, in the three storeys.

And at the front of the chambers is a walk of ten cubits in breadth unto the inner part, a way of one cubit, and their openings are at the north.

And the upper chambers are short, for the galleries contain more than these, than the lower, and than the middle one, of the building;

for they are threefold, and they have no pillars as the pillars of the court, therefore it hath been kept back -- more than the lower and than the middle one -- from the ground.

for the length of the chambers that are to the outer court is fifty cubits, and of those on the front of the temple a hundred cubits.

In the breadth of the wall of the court eastward, unto the front of the separate place, and unto the front of the building, are chambers.

And the way before them is as the appearance of the chambers that are northward, according to their length so is their breadth, and all their outlets, and according to their fashions, and according to their openings.

And according to the openings of the chambers that are southward is an opening at the head of the way, the way directly in the front of the wall eastward in entering them.

Then said he unto me, The north chambers and the south chambers, which are before the separate place, they be holy chambers, where the priests that approach unto the LORD shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the trespass offering; for the place is holy.

When the priests enter therein, then shall they not go out of the holy place into the utter court, but there they shall lay their garments wherein they minister; for they are holy; and shall put on other garments, and shall approach to those things which are for the people.

Now when he had finished measuring the inner temple, he brought me out toward the gate which faced east and measured the outer area all around.

He measured it on the four sides; it had a wall all around, the length five hundred and the width five hundred, to make a separation between that which was holy [the temple proper] and that which was common [the outer area].

And according to the appearance is the appearance that I saw, as the appearance that I saw in my coming in to destroy the city, and the appearances are as the appearance that I saw at the river Chebar, and I fall on my face.

Thou, son of man, Shew the house of Israel the house, And they are ashamed of their iniquities, And they have measured the measurement.

If they are ashamed of all that they have done, make known to them the design of the temple (house), its layout, its exits, its entrances, all its designs, all its statutes, and all its laws. And write it down in their sight, so that they may keep its whole design and all its statutes and do them.

This is the law of the temple: Its entire area all around on the top of the mountain (Mount Moriah) shall be most holy. Behold, this is the law of the temple.

And these are the measures of the altar after the cubits: The cubit is a cubit and an hand breadth; even the bottom shall be a cubit, and the breadth a cubit, and the border thereof by the edge thereof round about shall be a span: and this shall be the higher place of the altar.

The distance from the gutter on the ground to the lower ledge is 3½ feet, and the width of the ledge is 21 inches. There are seven feet from the small ledge to the large ledge, whose width is also 21 inches.

And the altar is four cubits, and from the altar and upward are four horns.

And the border is fourteen long by fourteen broad, at its four squares, and the border round about it is half a cubit, and the centre to it is a cubit round about, and its steps are looking eastward.'

And he said unto me, Son of man, thus saith the Lord GOD; These are the ordinances of the altar in the day when they shall make it, to offer burnt offerings thereon, and to sprinkle blood thereon.

Thou shalt give to the priests the Levites that are of the seed of Zadok, who are near unto me, to minister unto me, saith the Lord Jehovah, a young bullock for a sin-offering.

You are to take some of its blood and put it on the four horns and on the four angles of the shelf and on the edge all round: and you are to make it clean and free from sin.

And you are to take the ox of the sin-offering, and have it burned in the special place ordered for it in the house, outside the holy place.

“On the second day you are to present an unblemished male goat as a sin offering. They will purify the altar just as they did with the bull.

{When you are finished} from purifying, you must offer a bull, {a calf}, without defect, and a ram from the flock without defect.

And you are to take them before the Lord, and the priests will put salt on them, offering them up for a burned offering to the Lord.

Every day for seven days you are to give a goat for a sin-offering: and let them give in addition a young ox and a male sheep from the flock without any mark on them.

For seven days the priests are to make atonement for the altar and cleanse it. In this way they will consecrate it

And when these days are expired, it shall be, that upon the eighth day, and so forward, the priests shall make your burnt offerings upon the altar, and your peace offerings; and I will accept you, saith the Lord GOD.

The Lord said to me, “Son of man, pay careful attention, see with your eyes and hear with your ears all that I say to you concerning all the statutes of the house of the Lord and all its laws; and pay careful attention to the entering of the house [by people], with all the departures from the sanctuary [of people, those who are allowed to enter the temple and all those who are excluded from the sanctuary].

"You are to tell the Resistance that is, the house of Israel, "This is what the Lord GOD says: "I've had enough of all of your loathsome behavior, you house of Israel!

At your bringing {foreigners} [who are] uncircumcised of heart and uncircumcised of flesh to be in my sanctuary to profane it, my temple, {as you offered my food, fat, and blood}, so you broke my covenant by all of your detestable things.

Thus saith the Lord Jehovah, No foreigner, uncircumcised in heart and uncircumcised in flesh, shall enter into my sanctuary, of any foreigners that are among the children of Israel.

And the Levites that are gone away far from me, when Israel went astray, which went astray away from me after their idols; they shall even bear their iniquity.

Nevertheless, they are to serve in my sanctuary, overseeing the gates of the Temple, taking care of the Temple, slaughtering the burnt offerings and the sacrifices presented for the people, standing in the presence of the people, and ministering to them.

And they shall not come near unto me, to execute the office of priest unto me, nor to come near to any of my holy things, unto the things that are most holy; but they shall bear their shame, and their abominations which they have committed.

But as for the priests, the sons of Zadok, who took care of my holy place when the children of Israel were turned away from me, they are to come near me to do my work, they will take their places before me, offering to me the fat and the blood, says the Lord;

“They are the ones who may enter My sanctuary and draw near to My table to serve Me. They will keep My mandate.

And when they come in by the doorways of the inner square, they are to be clothed in linen robes; there is to be no wool on them while they are doing my work in the doorway of the inner square and inside the house.

Linen bonnets are on their head, and linen trousers are on their loins, they are not restrained with sweat.

And in their going forth unto the outer court -- unto the outer court unto the people -- they strip off their garments, in which they are ministering, and have placed them in the holy chambers, and have put on other garments; and they do not sanctify the people in their own garments.