‘Now if a person sins after he hears a public adjuration to testify when he is a witness, whether he has seen or otherwise known, if he does not tell it, then he will bear his guilt.

After he had washed the entrails and the legs with water, Moses offered up the whole ram in smoke on the altar. It was a burnt offering for a soothing aroma; it was an offering by fire to the Lord, just as the Lord had commanded Moses.

Then Aaron lifted up his hands toward the people and blessed them, and he stepped down after making the sin offering and the burnt offering and the peace offerings.

Now Nadab and Abihu, the sons of Aaron, took their respective firepans, and after putting fire in them, placed incense on it and offered strange fire before the Lord, which He had not commanded them.

“But if the scab spreads farther on the skin after he has shown himself to the priest for his cleansing, he shall appear again to the priest.

But if the scale spreads farther in the skin after his cleansing,

After the article with the mark has been washed, the priest shall again look, and if the mark has not changed its appearance, even though the mark has not spread, it is unclean; you shall burn it in the fire, whether an eating away has produced bareness on the top or on the front of it.

“Then if the priest looks, and if the mark has faded after it has been washed, then he shall tear it out of the garment or out of the leather, whether from the warp or from the woof;

“If, however, the mark breaks out again in the house after he has torn out the stones and scraped the house, and after it has been replastered,

“If, on the other hand, the priest comes in and makes an inspection and the mark has not indeed spread in the house after the house has been replastered, then the priest shall pronounce the house clean because the mark has not reappeared.

Now the Lord spoke to Moses after the death of the two sons of Aaron, when they had approached the presence of the Lord and died.

then I Myself will set My face against that man and against his family, and I will cut off from among their people both him and all those who play the harlot after him, by playing the harlot after Molech.

‘As for the person who turns to mediums and to spiritists, to play the harlot after them, I will also set My face against that person and will cut him off from among his people.

He shall wave the sheaf before the Lord for you to be accepted; on the day after the sabbath the priest shall wave it.

‘You shall also count for yourselves from the day after the sabbath, from the day when you brought in the sheaf of the wave offering; there shall be seven complete sabbaths.

You shall count fifty days to the day after the seventh sabbath; then you shall present a new grain offering to the Lord.

Corresponding to the number of years after the jubilee, you shall buy from your friend; he is to sell to you according to the number of years of crops.

You may even bequeath them to your sons after you, to receive as a possession; you can use them as permanent slaves. But in respect to your countrymen, the sons of Israel, you shall not rule with severity over one another.

then he shall have redemption right after he has been sold. One of his brothers may redeem him,

If also after these things you do not obey Me, then I will punish you seven times more for your sins.

You, however, I will scatter among the nations and will draw out a sword after you, as your land becomes desolate and your cities become waste.

If your valuation is of the male from twenty years even to sixty years old, then your valuation shall be fifty shekels of silver, after the shekel of the sanctuary.

If he consecrates his field after the jubilee, however, then the priest shall calculate the price for him proportionate to the years that are left until the year of jubilee; and it shall be deducted from your valuation.

Every valuation of yours, moreover, shall be after the shekel of the sanctuary. The shekel shall be twenty gerahs.