Are they not all ministering spirits, sent forth to minister to those who shall inherit salvation?

how shall we escape, if we neglect so great salvation? which at first began to be spoken by the Lord, and was confirmed to us by those who heard him;

For both he that sanctifies, and those who are sanctified, are all of one Father: for which reason, he is not ashamed to call them brethren, saying:

and might set free those who, through fear of death, were all their lifetime subject to bondage.

For, inasmuch as he himself has suffered in being tempted, he is able to help those who are tempted.

And Moses indeed was faithful in all his house as a servant, to bear testimony to those things which were to be spoken afterward;

But with whom was he angry forty years? Was it not with those who sinned, whose carcasses fell in the wilderness?

But to whom did he swear that they should not enter into his rest, but to those who believed not?

For we have had the good news preached to us, even as they had: but the word preached did not profit them, for it was not mixed with faith in those who heard it.

But strong food belongs to those who are of mature age, who, by use, have their internal senses exercised to the discerning of both good and evil.

For it is impossible to renew again to repentance those who have once been enlightened, and have tasted of the heavenly gift, and have been made partakers of the Holy Spirit,

For the land which drinks up the rain that comes often upon it, and produces herbs suitable for those for whom it is cultivated, receives blessing from God.

that you may not become slothful, but imitators of those who, through faith and patience, inherit the promises.

And those of the sons of Levi, who receive the office of priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:

(for those priests were made such without an oath, but this one with an oath, by him that said to him, The Lord swore, and will not repent, Thou art a priest forever after the order of Melchisedec;)

And those priests, indeed, have been many, because they were prevented by death from continuing in office.

Wherefore, he is able also to save through all time those who come to God by him, since he always lives to make intercession for them.

who needs not daily, as those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once, when he offered up himself.

For this is the covenant that I will make with the house of Israel, after those days, says the Lord; putting my laws into their understanding, I will also write them upon their hearts; and I will be to them a God, and they shall be to me a people;

And for this reason, he is the mediator of the new covenant: that, since his death has taken place for the redemption of transgressions that were under the former covenant, those who are called may receive the promise of the eternal inheritance.

so the Christ was once offered to bear the sins of many; and to those who look for him he will appear the second time, without a sin-offering, in order to salvation.

For the law, having a shadow of good things to come, and not the very image of the things, can never, with the same sacrifices, which they offer year by year continually, make a perfect expiation for those who come to them:

This is the covenant that I will make with them after those days, says the Lord; putting my laws in their hearts, I will also write them in their understandings:

partly, while you became a public spectacle, by reproaches and afflictions: partly, while you became partakers with those who were so treated.

But we are not of those who draw back to perdition; but of those who believe to the saving of the soul.

But without faith it is impossible to please him; for he that comes to God must believe that he is, and that he is a rewarder of those who diligently seek him.

For those who say such things, declare plainly that they seek a country.

But no chastisement seems, at the time, to be a matter of joy, but of grief: yet afterward, it yields the peaceable fruit of righteousness to those who are exercised by it.

Remember those who are in bonds, as if you yourselves had been bound, and those who suffer affliction, since you yourselves are in the body.

Remember those who rule over you, who have spoken to you the word of God: attentively consider the result of their conduct, and imitate their faith.

Be not carried away by various and strange teachings: for it is good that the heart be strengthened with grace, not with meats, which have not profited those who were occupied with them.

We have a sacrifice, of which those who serve the tabernacle have no right to eat.

For the bodies of those animals whose blood, shed for sin, is carried by the high priest into the holiest, are burned with out the camp.

Obey those who rule over you, and be submissive: for they watch for your souls, as those who must give an account; that they may do this with joy, and not with grief: for that would be fatal to you.