are they not all spirits of service -- for ministration being sent forth because of those about to inherit salvation?

how shall we escape, having neglected so great salvation? which a beginning receiving -- to be spoken through the Lord -- by those having heard was confirmed to us,

for both he who is sanctifying and those sanctified are all of one, for which cause he is not ashamed to call them brethren,

and might deliver those, whoever, with fear of death, throughout all their life, were subjects of bondage,

for in that he suffered, himself being tempted, he is able to help those who are tempted.

and Moses indeed was stedfast in all his house, as an attendant, for a testimony of those things that were to be spoken,

but with whom was He grieved forty years? was it not with those who did sin, whose carcasses fell in the wilderness?

and to whom did He swear that they shall not enter into His rest, except to those who did not believe? --

for we also are having good news proclaimed, even as they, but the word heard did not profit them, not being mixed with faith in those who heard,

since then, it remaineth for certain to enter into it, and those who did first hear good news entered not in because of unbelief --

able to be gentle to those ignorant and going astray, since himself also is compassed with infirmity;

and having been made perfect, he did become to all those obeying him a cause of salvation age-during,

for it is impossible for those once enlightened, having tasted also of the heavenly gift, and partakers having became of the Holy Spirit,

For earth, that is drinking in the rain many times coming upon it, and is bringing forth herbs fit for those because of whom also it is dressed, doth partake of blessing from God,

that ye may not become slothful, but followers of those who through faith and patient endurance are inheriting the promises.

and those, indeed, out of the sons of Levi receiving the priesthood, a command have to take tithes from the people according to the law, that is, their brethren, even though they came forth out of the loins of Abraham;

And inasmuch as it is not apart from oath, (for those indeed apart from oath are become priests,

and those indeed are many who have become priests, because by death they are hindered from remaining;

whence also he is able to save to the very end, those coming through him unto God -- ever living to make intercession for them.

who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;

because this is the covenant that I will make with the house of Israel, after those days, saith the Lord, giving My laws into their mind, and upon their hearts I will write them, and I will be to them for a God, and they shall be to Me for a people;

for if the blood of bulls, and goats, and ashes of an heifer, sprinkling those defiled, doth sanctify to the purifying of the flesh,

And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,

so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him -- to salvation!

For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,

since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?

but in those sacrifices is a remembrance of sins every year,

for by one offering he hath perfected to the end those sanctified;

This is the covenant that I will make with them after those days, saith the Lord, giving My laws on their hearts, and upon their minds I will write them,'

partly both with reproaches and tribulations being made spectacles, and partly having become partners of those so living,

and we are not of those drawing back to destruction, but of those believing to a preserving of soul.

and apart from faith it is impossible to please well, for it behoveth him who is coming to God to believe that He is, and to those seeking Him He becometh a rewarder.

for those saying such things make manifest that they seek a country;

by faith Rahab the harlot did not perish with those who disbelieved, having received the spies with peace.

and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it -- it doth yield.

and a sound of a trumpet, and a voice of sayings, which those having heard did entreat that a word might not be added to them,

See, may ye not refuse him who is speaking, for if those did not escape who refused him who upon earth was divinely speaking -- much less we who do turn away from him who speaketh from heaven,

be mindful of those in bonds, as having been bound with them, of those maltreated, as also yourselves being in the body;

Be mindful of those leading you, who did speak to you the word of God, whose faith -- considering the issue of the behaviour -- be imitating,

for of those beasts whose blood is brought for sin into the holy places through the chief priest -- of these the bodies are burned without the camp.

Be obedient to those leading you, and be subject, for these do watch for your souls, as about to give account, that with joy they may do this, and not sighing, for this is unprofitable to you.

Salute all those leading you, and all the saints; salute you doth those from Italy: