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Thoughtless Galatians, who has bewitched you, before whose eyes Jesus Christ has been plainly set forth crucified?

And this I affirm, that the covenant which had been before confirmed by God with respect to Christ, the law, which was four hundred and thirty years after, could not annul so as to make the promise of no effect.

What, then, was the purpose of the law? It was added on account of transgressions, (till the offspring should come, to whom the promise was made,) having been appointed through the service of angels, in the hand of a mediator.

Is the law, then, against the promises of God? It can not be. For if a law had been given which could have given life, surely righteousness would have been by law.

now, however, after having known God, rather indeed having been known by God, how is it that you are turning back to the weak and beggarly rudiments, to which you desire again to be in bondage, as at first?

if, indeed, you have heard of him, and been taught by him, as the truth is in Jesus:

I know what it is to be in want, and what it is to have abundance. Everywhere and in all things, I have been fully instructed in being full and in being hungry, in having abundance and in being in want.

which is present among you, as it is also in all the world, and is producing fruit, even as it has been doing also among you, since the day you heard and knew the grace of God in truth,

in whom you have been also circumcised with the circumcision made without hands, in the putting off the body of the sins of the flesh, by the circumcision of Christ,

Jesus also, who is called Justus, salutes you: these are of the circumcision: and these only are my fellow-workers for the kingdom of God, who have been a comfort to me.

And when this letter has been read among you, cause that it be read in the church of the Laodiceans also; and see that you also read the letter from Laodicea;

But having suffered before, and having been outraged, as you know, in Philippi, we were bold in our God to speak to you the gospel of God in the midst of great peril.

nor did we seek glory from men, neither from you nor from others; though we could have been burdensome as the apostles of Christ.

But we, brethren, having been taken from you for a short time, in person, not in heart, did, with great desire, endeavor the more earnestly to see your face.

according to the glorious gospel of the blessed God, which has been intrusted to me.

who, for some time, has been unprofitable to you, but now is very profitable to you and to me:

For we who have believed are to enter into rest, as he said: So I swore in my anger, they shall not enter into my rest; namely, that rest from his works which had been finished from the foundation of the world.

In the days of his flesh, having offered up prayers and supplications, with strong crying and tears, to him that was able to save him from death, and having been heard with respect to that which he feared,

If, then, there had been a perfect expiation by means of the Levitical priesthood, (for with reference to it, the people received the law,) what further need was there that another priest should be raised up after the order of Melchisedec, and not be called after the order of Aaron?

And those priests, indeed, have been many, because they were prevented by death from continuing in office.

Now concerning the things that have been spoken, the principal point is this: We have such a high priest, who has taken his seat at the right hand of the throne of the Majesty in the heavens;

And if indeed they had been mindful of that from which they came, they could have had an opportunity to return.

And this prophecy, Yet once more, signifies the removing of the things that are shaken, as of things that have been made, that the things which can not be shaken may remain.

For all flesh is as grass, and all the glory of man as the flower of grass; the grass withers, and its flower fails away: but the word of the Lord abides forever: and this is the word which has been preached as gospel to you.

They went out from us, but they were not of us: for, if they had been of us, they would have remained with us; but they went out, that they might be made manifest that they were not all of us.

We know that whoever has been begotten of God, does not sin: but he that is begotten of God, keeps himself, and the wicked one touches him not.

And I saw, in the midst of the throne, and of the four living creatures, and in the midst of the elders, a Lamb standing, like one that had been slain, having seven horns and seven eyes, which are the seven spirits of God that are sent into all the earth.

And I saw one of his heads as if it had been wounded even to death; and his deadly wound was healed; and all the earth wondered after the beast.

And they sung a new song before the throne, and before the four living creatures, and the elders: and no one was able to learn the song, but the hundred and forty-four thousand that had been redeemed from the earth.

And there were lightnings and voices and thunders; and there was a great earthquake, such as has not been since men were on the earth, so great an earth quake, and so mighty.

with whom the kings of the earth have practiced lewdness, and with the wine of whose lewdness the inhabitants of the earth have been made drunk.

saying: Alas, alas, that great city, that was clothed in fine linen and purple and scarlet, and adorned with gold and precious stones and pearls! for in one hour, so great riches have been brought to ruin.

And I saw thrones, and they sat upon them, and the power of judging was given to them; and I saw the souls of those who had been beheaded for the testimony of Jesus, and for the word of God; and of those who had not worshiped the beast, nor his image, and had not received his mark on their forehead, nor on their hand: and they lived and reigned with Christ a thou sand years.