Reference: Jesus Christ
American
The Son of God, the Messiah and Savior of the World, the first and principal object of the prophecies; who was prefigured and promised in the Old Testament; was expected and desired by the patriarchs; the hope and salvation of the Gentiles; the glory, happiness, and consolation of Christians. The name JESUS, in Hebrew JEHOSHUAH or Joshua, signifies Savior, or Jehovah saves. No one ever bore this name with so much justice, nor so perfectly fulfilled the signification of it, as Jesus Christ, who saves from sin and hell, and has merited heaven for us by the price of his blood. It was given to him by divine appointment, Mt 1:21, as the proper name for the Savior so long desired, and whom all the myriads of the redeemed in heaven will for ever adore as their only and all-glorious Redeemer.
JESUS was the common name of the Savior; while the name CHRIST, meaning the Anointed One, The Messiah, was his official name. Both names are used separately, in the gospels and also in the epistles; but JESUS generally stands by itself in the gospels, which are narratives of his life; while in the epistles, which treat of his divine nature and of his redeeming work, he is called CHRIST, CHRIST JESUS, or THE LORD JESUS CHRIST. See CHRIST.
Here, under the Redeemer's human name, belong the facts relating to his human nature and the history of his life upon earth. His true and complete humanity, having the soul as well as the body of man, is everywhere seen in the gospel history. He who is "God over all, blessed forever," was an Israelite "as concerning the flesh," Ro 9:5, and took upon him our whole nature, in order to be a perfect Savior. As a man, Jesus was the King of men. No words can describe that character in which such firmness and gentleness, such dignity and humility, such enthusiasm and calmness, such wisdom and simplicity, such holiness and charity, such justice and mercy, such sympathy with heaven and with earth, such love to God and love to man blended in perfect harmony. Nothing in it was redundant, and nothing was wanting. The world had never produced, nor even conceived of such a character, and its portraiture in the gospels is a proof of their divine origin, which the infidel cannot gainsay. Could the whole human race, of all ages, kindreds, and tongues, be assembled to see the crucified Redeemer as he is, and compare earth's noblest benefactors with Him, there would be but one voice among them. Every crown of glory and every meed of praise would be given to Him who alone is worthy-for perfection of character, for love to mankind, for sacrifices endured, and for benefits bestowed. His glory will forever be celebrated as the Friend of man; the Lamb sacrificed for us.
The visit of JESUS CHRIST to the earth has made it forever glorious above less favored worlds, and forms the most signal event in its annals. The time of his birth is commemorated by the Christian era, the first year of which corresponds to about the year 753 from the building of Rome. It is generally conceded, however, that the Savior was born at least four years before A. D. 1, and four thousand years after the creation of Adam. His public ministry commenced when he was thirty years of age; and continued, according to the received opinion, three and a half years. Respecting his ancestors, see GENEALOGY.
The life of the Redeemer must be studied in the four gospels, where it was recorded under the guidance of supreme wisdom. Many efforts have been made, with valuable results, to arrange the narrations of the evangelists in the true order of time. But as neither of the gospels follows the exact course of events, many incidents are very indeterminate, and are variously arranged by different harmonists. No one, however, has been more successful than Dr. Robinson in his valuable "Harmony of the Gospels".
The divine wisdom is conspicuous not only in what is taught us respecting the life of Jesus, but in what is withheld. Curiosity, and the higher motives of warm affection, raise numerous questions to which the gospels give no reply; and in proportion as men resort to dubious traditions, they lose the power of a pure and spiritual gospel. See further, concerning Christ, MESSIAH, REDEEMER, etc.
Jesus was not an uncommon name among the Jews. It was the name of the father of Elymas the sorcerer, Ac 13:6; and of Justus, a fellow-laborer and friend of Paul, Col 4:11. It is the Greek form of the Hebrew name Joshua, or Jeshua, borne by the high priest in Ezra's time, and by the well-known leader of the Jews in to the Promised Land. See also 1Sa 6:14; 2Ki 23:8. The Greek form of the word, Jesus, is twice used in the New Testament when Joshua the son of Nun is intended, Ac 7:45; Heb 4:8.
See Verses Found in Dictionary
And the cart hath come in unto the field of Joshua the Beth-Shemeshite, and standeth there, and there is a great stone, and they cleave the wood of the cart, and the kine they have caused to ascend -- a burnt-offering to Jehovah.
and she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.'
which also our fathers having in succession received, did bring in with Joshua, into the possession of the nations whom God did drive out from the presence of our fathers, till the days of David,
and having gone through the island unto Paphos, they found a certain magian, a false prophet, a Jew, whose name is Bar-Jesus;
whose are the fathers, and of whom is the Christ, according to the flesh, who is over all, God blessed to the ages. Amen.
and Jesus who is called Justus, who are of the circumcision: these only are fellow-workers for the reign of God who did become a comfort to me.
Fausets
(See JESUS.) ("Jehovah salvation"); for "He Himself (autos, not merely like Joshua He is God's instrument to save) saves His people from their sins" (Mt 1:21). CHRIST, Greek; MESSIAH, Hebrew, "anointed" (1Sa 2:10; Ps 2:2,6 margin; Da 9:25-26). Prophets, priests, and kings (Ex 30:30; 1Ki 19:15-16) were anointed, being types of Him who combines all three in Himself (De 18:18; Zec 6:13). "By one offering He hath perfected forever them that are being sanctified" (Heb 10:5,7,14; 7:25). "Christ," or the Messiah, was looked for by all Jews as "He who should come" (Mt 11:3) according to the Old Testament prophets. Immanuel "God with us" declares His Godhead; also Joh 1:1-18. (See IMMANUEL.) The New Testament shows that Jesus is the Christ (Mt 22:42-45).
Jesus is His personal name, "Christ" is His title. Appropriately, in undesigned confirmation of the Gospels, Acts, and epistles, the question throughout the Gospels is, whether Jesus is "The" (the article is always in the Greek) Christ (Mt 16:16; Joh 6:69), so in the first ministry of the word in Acts (Ac 2:36; 9:22; 10:38; 17:3). When His Messiahship became recognized "Christ" was used as His personal designation; so in the epistles.
Christ implies His consecration and qualification for the work He undertook, namely, by His unction with the Holy Spirit, of which the Old Testament oil anointings were the type; in the womb (Lu 1:35), and especially at His baptism, when the Holy Spirit (as a dove) abode on Him (Mt 3:16; Joh 1:32-33). Transl. Ps 45:7; "O God (the Son), Thy God (the Father) hath anointed Thee with the oil of gladness above Thy fellows." Full of this unction without measure (Joh 3:34) He preached at Nazareth as the Fulfiller of the scripture He read (Isa 61:1-3), giving "the oil of joy for mourning," "good tidings unto the meek" (Lu 4:17-21). Jesus' claim to be Messiah or "the Christ of God" (Lu 9:20), i.e. the anointed of the Father to be king of the earth (Ps 2:6-12; Re 11:15; 12:10), rests:
(1) On His fulfilling all the prophecies concerning Messiah, so far as His work has been completed, the earnest of the full completion; take as instances Isaiah 53; Psalm 22; Micah 5; Ho 6:2-3; Ge 49:10, compare Luke 2; "the testimony of Jesus is the Spirit of prophecy" (Re 19:10; Lu 24:26,44-46; Ac 3:22-25).
(2) On His miracles (Joh 7:31; 5:36; 10:25,38). Miracles alleged in opposition, or addition, to Scripture cannot prove a divine mission (2Th 2:9; De 13:1-3; Mt 24:24), but when confirmed by Scripture they prove it indisputably.
Son of David expresses His title to David's throne over Israel and Judah yet to be (Lu 1:32-33). "King of Israel" (Joh 1:49), "King of the Jews" (Mt 2:2; 21:5), "King of Zion." As son of David He is David's "offspring"; as "root of David" (in His divine nature) He is David's "lord" (Re 22:16, compare Mt 22:42-45). His claim to the kingship was the charge against Him before Pilate (Joh 18:37; 19:3,12). The elect of God (Lu 23:35, compare Isa 42:1). The inspired summary of His life is, "God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good, and healing all that were oppressed of the devil, for God was with Him" (Ac 10:38). To be "in Christ," which occurs upward of 70 times in Paul's epistles, is not merely to copy but to be in living union with Him (1Co 15:18; 2Co 12:2), drawn from Christ's own image (Joh 15:1-10). In Christ God is manifested as He is, and man as he ought to be. Our fallen race lost the knowledge of man as utterly as they lost the knowledge of God.
Humanity in Christ is generic (1Co 15:45,47), as the second "man" or "last Adam," "the Son of man" (a title used in New Testament only by Himself of Himself, except in Stephen's dying speech, Ac 7:56; from Da 7:13; marking at once His humiliation as man's representative Head, and His consequent glorification in the same nature: Mt 20:28; 26:64.) Sinless Himself, yet merciful to sinners; meek under provocation, yet with refined sensibility; dignified, yet without arrogance; pure Himself, yet with a deep insight into evil; Christ is a character of human and divine loveliness such as man could never have invented; for no man has ever conceived, much less attained, such a standard; see His portraiture, Mt 12:15-20. Even His own brethren could not understand His withdrawal into Galilee, as, regarding Him like other men, they took it for granted that publicity was His aim (Joh 7:3-4; contrast Joh 5:44). Jesus was always more accessible than His disciples, they all rebuked the parents who brought their infants for Him to bless (Lu 18:15-17), they all would have sent the woman of Canaan away.
But He never misunderstood nor discouraged any sincere seeker, contrast Mt 20:31 with Mt 20:24-32. Earthly princes look greatest at a distance, surrounded with pomp; but He needed no earthly state, for the more closely He is viewed the more He stands forth in peerless majesty, sinless and divine. (On His miracles, see MIRACLES and on His parables, see PARABLES.) He rested His teaching on His own authority, and the claim was felt by all, through some mysterious power, to be no undue one (Mt 7:29). He appeals to Scripture as His own: "Behold I send unto you prophets," etc. (Mt 23:34; in Lu 11:49, "the Wisdom of God said, I will send them prophets".) His secret spring of unstained holiness, yet tender sympathy, was His constant communion with God; at all times, so that He was never alone (Joh 16:32), "rising up a great while before day, in a solitary place" (Mr 1:35).
Luke tells us much of His prayers: "He continued all night in prayer to God," before ordaining the twelve (Lu 6:12); it was as He was "praying, the heaven was opened, and the Holy Spirit descended, and (the Father's) voice came from heaven, Thou art My beloved Son," etc. (Lu 3:22); it was "as He prayed, the fashion of His countenance was altered, and His raiment was white and glistering" (Lu 9:29); when the angel strengthened Him in Gethsemane, "in an agony He prayed more earnestly," using the additional strength received not to refresh Himself after His exhausting conflict, but to strive in supplication, His example confirming His precept, Lu 13:24 (Lu 22:44; Heb 5:7). His Father's glory, not His own, was His absorbing aim (Joh 8:29,50; 7:18); from His childhood when at 12 years old (for it was only in His 12th year that Archelaus was banished and His parents ventured to bring Him to the Passover: Josephus, Ant. 17:15) His first recorded utterance was, "Wist ye not that I must be about My Father's business?" or else "in My Father's places" (Lu 2:49; Ps 40:6,8).
Little is recorded of His childhood, but as much as the Spirit saw it safe for us to know; so prone is man to lose sight of Christ's main work, to fulfill the law and pay its penalty in our stead. The reticence of Scripture as remarkably shows God's inspiration of it as its records and revelations. Had the writers been left to themselves, they would have tried to gratify our natural curiosity about His early years. But a veil is drawn over all the rest of His sayings for the first 30 years. "He waxed strong in spirit, filled with wisdom ... He increased in wisdom" (Lu 2:40,52), which proves that He had a" reasonable soul" capable of development, as distinct from His Godhead; Athanasian Creed: "perfect God and perfect man, of a reasonable soul and human flesh subsisting." His tender considerateness for His disciples after their missionary journey, and His compassion for the fainting multitudes, outweighing all thought; of His own repose when He was weary, and when others would have been impatient of their retirement being intruded on (Mr 6:30-37), are lovely examples of His human, and at the same time superhuman, sympathy (Heb 4:15). Then how utterly void was He of resentment for wrongs.
When apprehended, instead of sharing the disciples' indignation He rebuked it; instead of rejoicing in His enemy's suffering, He removed it (Lu 22:50-51); instead of condemning His murderers He prayed for them: "Father, forgive them, for they know not what they do" (Lu 23:34). What exquisite tact and tenderness appear in His dealing with the woman of Samaria (John 4), as He draws the spiritual lesson from
See Verses Found in Dictionary
And the woman seeth that the tree is good for food, and that it is pleasant to the eyes, and the tree is desirable to make one wise, and she taketh of its fruit and eateth, and giveth also to her husband with her, and he doth eat;
for after other seven days I am sending rain on the earth forty days and forty nights, and have wiped away all the substance that I have made from off the face of the ground.'
and the shower is on the earth forty days and forty nights.
The sceptre turneth not aside from Judah, And a lawgiver from between his feet, Till his Seed come; And his is the obedience of peoples.
and he calleth the name of the place Massah, and Meribah, because of the 'strife' of the sons of Israel, and because of their 'trying' Jehovah, saying, 'Is Jehovah in our midst or not?'
and Aaron and his sons thou dost anoint, and hast sanctified them for being priests to Me.
and your sons are evil in the wilderness forty years, and have borne your whoredoms till your carcases are consumed in the wilderness;
And he taketh up his simile, and saith: 'From Aram he doth lead me -- Balak king of Moab; From mountains of the east: Come -- curse for me Jacob, And come -- be indignant with Israel.
I see it, but not now; I behold it, but not near; A star hath proceeded from Jacob, And a sceptre hath risen from Israel, And hath smitten corners of Moab, And hath destroyed all sons of Sheth.
and the anger of Jehovah burneth against Israel, and He causeth them to wander in the wilderness forty years, until the consumption of all the generation which is doing the evil thing in the eyes of Jehovah. And lo, ye have risen in the stead of your fathers, an increase of men -- sinners, to add yet to the fury of the anger of Jehovah toward Israel;
'Ye do not try Jehovah your God as ye tried in Massah;
'And He doth humble thee, and cause thee to hunger and doth cause thee to eat the manna (which thou hast not known, even thy fathers have not known), in order to cause thee to know that not by bread alone doth man live, but by every produce of the mouth of Jehovah man doth live.
who is causing thee to eat manna in the wilderness, which thy fathers have not known, in order to humble thee, and in order to try thee, to do thee good in thy latter end),
'In my going up into the mount to receive the tables of stone (tables of the covenant which Jehovah hath made with you), and I abide in the mount forty days and forty nights; bread I have not eaten, and water I have not drunk;
And it cometh to pass, at the end of forty days and forty nights, Jehovah hath given unto me the two tables of stone -- tables of the covenant, and Jehovah saith unto me, Rise, go down, hasten from this, for thy people hath done corruptly, whom thou hast brought out of Egypt; they have turned aside hastily out of the way which I have commanded them -- they have made to themselves a molten thing! read more. And Jehovah speaketh unto me, saying, I have seen this people, and lo, a people stiff of neck it is; desist from Me, and I destroy them, and blot out their name from under the heavens, and I make thee become a nation more mighty and numerous than it. 'And I turn, and come down from the mount, and the mount is burning with fire, and the two tables of the covenant on my two hands, and I see, and lo, ye have sinned against Jehovah your God; ye have made to yourselves a molten calf; ye have turned aside hastily out of the way which Jehovah hath commanded you. 'And I lay hold on the two tables, and cast them out of my two hands, and break them before your eyes, and I throw myself before Jehovah, as at first, forty days and forty nights; bread I have not eaten, and water I have not drunk, because of all your sins which ye have sinned, by doing the evil thing in the eyes of Jehovah, to make Him angry. 'For I have been afraid because of the anger and the fury with which Jehovah hath been wroth against you, to destroy you; and Jehovah doth hearken unto me also at this time. 'And with Aaron hath Jehovah shewed himself very angry, to destroy him, and I pray also for Aaron at that time; and your sin, which ye have made -- the calf -- I have taken, and I burn it with fire, and beat it, grinding well till that it is small as dust, and I cast its dust unto the brook which is going down out of the mount. 'And in Taberah, and in Massah, and in Kibroth-Hattaavah, ye have been making Jehovah wroth: and in Jehovah's sending you from Kadesh-Barnea, saying, Go up, and possess the land which I have given to you, then ye provoke the mouth of Jehovah your God, and have not given credence to Him, nor hearkened to His voice; rebels ye have been with Jehovah from the day of my knowing you. And I throw myself before Jehovah, the forty days and the forty nights, as I had thrown myself, for Jehovah hath said -- to destroy you;
'When there ariseth in your midst a prophet, or a dreamer of a dream, and he hath given unto thee a sign or wonder, and the sign and the wonder hath come which he hath spoken of unto thee, saying, Let us go after other gods (which thou hast not known), and serve them, read more. thou dost not hearken unto the words of that prophet, or unto that dreamer of the dream, for Jehovah your God is trying you, to know whether ye are loving Jehovah your God with all your heart, and with all your soul;
a prophet I raise up to them, out of the midst of their brethren, like to thee; and I have given my words in his mouth, and he hath spoken unto them all that which I command him;
forty times he doth smite him -- he is not adding, lest, he is adding to smite him above these -- many stripes, and thy brother is lightly esteemed in thine eyes.
Jehovah -- broken down are His adversaries, Against them in the heavens He thundereth: Jehovah judgeth the ends of earth, And giveth strength to His king, And exalteth the horn of His anointed.'
Station themselves do kings of the earth, And princes have been united together, Against Jehovah, and against His Messiah:
And I -- I have anointed My King, Upon Zion -- My holy hill.'
And I -- I have anointed My King, Upon Zion -- My holy hill.' I declare concerning a statute: Jehovah said unto me, 'My Son Thou art, I to-day have brought thee forth.
I declare concerning a statute: Jehovah said unto me, 'My Son Thou art, I to-day have brought thee forth. Ask of Me and I give nations -- thy inheritance, And thy possession -- the ends of earth. read more. Thou dost rule them with a sceptre of iron, As a vessel of a potter Thou dost crush them.' And now, O kings, act wisely, Be instructed, O judges of earth, Serve ye Jehovah with fear, And rejoice with trembling. Kiss the Chosen One, lest He be angry, And ye lose the way, When His anger burneth but a little, O the happiness of all trusting in Him!
Sacrifice and present Thou hast not desired, Ears Thou hast prepared for me, Burnt and sin-offering Thou hast not asked.
To do Thy pleasure, my God, I have delighted, And Thy law is within my heart.
Thou hast been beautified above the sons of men, Grace hath been poured into thy lips, Therefore hath God blessed thee to the age.
Thou hast loved righteousness and hatest wickedness, Therefore God, thy God, hath anointed thee, Oil of joy above thy companions.
And they try God in their heart, To ask food for their lust. And they speak against God -- they said: 'Is God able to array a table in a wilderness?' read more. Lo, He hath smitten a rock, And waters flow, yea, streams overflow. 'Also -- bread is He able to give? Doth He prepare flesh for His people?'
Yea, they turn back, and try God, And the Holy One of Israel have limited.
For His messengers He chargeth for thee, To keep thee in all thy ways, On the hands they bear thee up, Lest thou smite against a stone thy foot.
Forty years I am weary of the generation, And I say, 'A people erring in heart -- they! And they have not known My ways:'
My beloved hath answered and said to me, 'Rise up, my friend, my fair one, and come away, For lo, the winter hath passed by, The rain hath passed away -- it hath gone. read more. The flowers have appeared in the earth, The time of the singing hath come, And the voice of the turtle was heard in our land, The fig-tree hath ripened her green figs, And the sweet-smelling vines have given forth fragrance, Rise, come, my friend, my fair one, yea, come away.
As the former time made light The land of Zebulun and the land of Naphtali, So the latter hath honoured the way of the sea, Beyond the Jordan, Galilee of the nations.
And a wolf hath sojourned with a lamb, And a leopard with a kid doth lie down, And calf, and young lion, and fatling are together, And a little youth is leader over them. And cow and bear do feed, Together lie down their young ones, And a lion as an ox eateth straw. read more. And played hath a suckling by the hole of an asp, And on the den of a cockatrice Hath the weaned one put his hand. Evil they do not, nor destroy in all My holy mountain, For full hath been the earth with the knowledge of Jehovah, As the waters are covering the sea.
And their sucklings are dashed to pieces before their eyes, Spoiled are their houses, and their wives lain with.
Therefore, thus said the Lord Jehovah: 'Lo, I am laying a foundation in Zion, A stone -- a tried stone, a corner stone precious, a settled foundation, He who is believing doth not make haste.
Lo, My servant, I take hold on him, My chosen one -- My soul hath accepted, I have put My Spirit upon him, Judgment to nations he bringeth forth.
Yea, he cometh up as a tender plant before Him, And as a root out of a dry land, He hath no form, nor honour, when we observe him, Nor appearance, when we desire him.
Surely our sicknesses he hath borne, And our pains -- he hath carried them, And we -- we have esteemed him plagued, Smitten of God, and afflicted.
Therefore I give a portion to him among the many, And with the mighty he apportioneth spoil, Because that he exposed to death his soul, And with transgressors he was numbered, And he the sin of many hath borne, And for transgressors he intercedeth.
The Spirit of the Lord Jehovah is on me, Because Jehovah did anoint me To proclaim tidings to the humble, He sent me to bind the broken of heart, To proclaim to captives liberty, And to bound ones an opening of bands.
The Spirit of the Lord Jehovah is on me, Because Jehovah did anoint me To proclaim tidings to the humble, He sent me to bind the broken of heart, To proclaim to captives liberty, And to bound ones an opening of bands. To proclaim the year of the good pleasure of Jehovah, And the day of vengeance of our God, To comfort all mourners. read more. To appoint to mourners in Zion, To give to them beauty instead of ashes, The oil of joy instead of mourning, A covering of praise for a spirit of weakness, And He is calling to them, 'Trees of righteousness, The planting of Jehovah -- to be beautified.'
And thou hast completed these, and hast lain on thy right side, a second time, and hast borne the iniquity of the house of Judah forty days -- a day for a year -- a day for a year I have appointed to thee.
Not pass over into it doth a foot of man, Yea, the foot of beast doth not pass into it, Nor is it inhabited forty years.
I was seeing in the visions of the night, and lo, with the clouds of the heavens as a son of man was one coming, and unto the Ancient of Days he hath come, and before Him they have brought him near.
And thou dost know, and dost consider wisely, from the going forth of the word to restore and to build Jerusalem till Messiah the Leader is seven weeks, and sixty and two weeks: the broad place hath been built again, and the rampart, even in the distress of the times. And after the sixty and two weeks, cut off is Messiah, and the city and the holy place are not his, the Leader who hath come doth destroy the people; and its end is with a flood, and till the end is war, determined are desolations.
He doth revive us after two days, In the third day He doth raise us up, And we live before Him. And we know -- we pursue to know Jehovah, As the dawn prepared is His going forth, And He cometh in as a shower to us, As gathered rain -- sprinkling earth.'
Because Israel is a youth, and I love him, Out of Egypt I have called for My Son.
And Jonah beginneth to go in to the city a journey of one day, and proclaimeth, and saith, 'Yet forty days -- and Nineveh is overturned.'
Yea, he doth build the temple of Jehovah, And he doth bear away honour, And he hath sat and ruled on His throne, And hath been a priest on His throne, And a counsel of peace is between both.
Lo, I am sending My messenger, And he hath prepared a way before Me, And suddenly come in unto his temple Doth the Lord whom ye are seeking, Even the messenger of the covenant, Whom ye are desiring, Lo, he is coming, said Jehovah of Hosts. And who is bearing the day of his coming? And who is standing in his appearing? For he is as fire of a refiner, And as soap of a fuller. read more. And he hath sat, a refiner and purifier of silver, And he hath purified the sons of Levi, And hath refined them as gold and as silver, And they have been to Jehovah bringing nigh a present in righteousness. And sweet to Jehovah hath been the present of Judah and Jerusalem, As in days of old, and as in former years.
and she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.'
saying, 'Where is he who was born king of the Jews? for we saw his star in the east, and we came to bow to him.'
and having come to the house, they found the child with Mary his mother, and having fallen down they bowed to him, and having opened their treasures, they presented to him gifts, gold, and frankincense, and myrrh,
and he was there till the death of Herod, that it might be fulfilled that was spoken by the Lord through the prophet, saying, 'Out of Egypt I did call My Son.'
but John was forbidding him, saying, 'I have need by thee to be baptized -- and thou dost come unto me!'
but John was forbidding him, saying, 'I have need by thee to be baptized -- and thou dost come unto me!' But Jesus answering said to him, 'Suffer now, for thus it is becoming to us to fulfil all righteousness,' then he doth suffer him. read more. And having been baptized, Jesus went up immediately from the water, and lo, opened to him were the heavens, and he saw the Spirit of God descending as a dove, and coming upon him,
And having been baptized, Jesus went up immediately from the water, and lo, opened to him were the heavens, and he saw the Spirit of God descending as a dove, and coming upon him, and lo, a voice out of the heavens, saying, 'This is My Son -- the Beloved, in whom I did delight.'
Then Jesus was led up to the wilderness by the Spirit, to be tempted by the Devil,
And the Tempter having come to him said, 'If Son thou art of God -- speak that these stones may become loaves.'
Then doth the Devil take him to the holy city, and doth set him on the pinnacle of the temple,
And Jesus having heard that John was delivered up, did withdraw to Galilee, and having left Nazareth, having come, he dwelt at Capernaum that is by the sea, in the borders of Zebulun and Naphtalim, read more. that it might be fulfilled that was spoken through Isaiah the prophet, saying, Land of Zebulun and land of Naphtali, way of the sea, beyond the Jordan, Galilee of the nations! -- the people that is sitting in darkness saw a great light, and to those sitting in a region and shadow of death -- light arose to them.' From that time began Jesus to proclaim and to say, 'Reform ye, for come nigh hath the reign of the heavens.'
From that time began Jesus to proclaim and to say, 'Reform ye, for come nigh hath the reign of the heavens.' And Jesus, walking by the sea of Galilee, saw two brothers, Simon named Peter and Andrew his brother, casting a drag into the sea -- for they were fishers -- read more. and he saith to them, 'Come ye after me, and I will make you fishers of men,' and they, immediately, having left the nets, did follow him. And having advanced thence, he saw other two brothers, James of Zebedee, and John his brother, in the boat with Zebedee their father, refitting their nets, and he called them, and they, immediately, having left the boat and their father, did follow him.
for he was teaching them as having authority, and not as the scribes.
And Jesus having entered into Capernaum, there came to him a centurion calling upon him,
And Jesus having come into the house of Peter, saw his mother-in-law laid, and fevered,
that it might be fulfilled that was spoken through Isaiah the prophet, saying, 'Himself took our infirmities, and the sicknesses he did bear.' And Jesus having seen great multitudes about him, did command to depart to the other side;
And he saith to them, 'Why are ye fearful, O ye of little faith?' Then having risen, he rebuked the winds and the sea, and there was a great calm;
And he having come to the other side, to the region of the Gergesenes, there met him two demoniacs, coming forth out of the tombs, very fierce, so that no one was able to pass over by that way,
'And whenever they may persecute you in this city, flee to the other, for verily I say to you, ye may not have completed the cities of Israel till the Son of Man may come.
and Jesus having known, withdrew thence, and there followed him great multitudes, and he healed them all, and did charge them that they might not make him manifest, read more. that it might be fulfilled that was spoken through Isaiah the prophet, saying, 'Lo, My servant, whom I did choose, My beloved, in whom My soul did delight, I will put My Spirit upon him, and judgment to the nations he shall declare, he shall not strive nor cry, nor shall any hear in the broad places his voice, a bruised reed he shall not break, and smoking flax he shall not quench, till he may put forth judgment to victory,
but the Pharisees having heard, said, 'This one doth not cast out demons, except by Beelzeboul, ruler of the demons.'
but the Pharisees having heard, said, 'This one doth not cast out demons, except by Beelzeboul, ruler of the demons.'
and Simon Peter answering said, 'Thou art the Christ, the Son of the living God.'
and he having turned, said to Peter, 'Get thee behind me, adversary! thou art a stumbling-block to me, for thou dost not mind the things of God, but the things of men.'
And the ten having heard, were much displeased with the two brothers, and Jesus having called them near, said, 'Ye have known that the rulers of the nations do exercise lordship over them, and those great do exercise authority over them, read more. but not so shall it be among you, but whoever may will among you to become great, let him be your ministrant; and whoever may will among you to be first, let him be your servant; even as the Son of Man did not come to be ministered to, but to minister, and to give his life a ransom for many.'
even as the Son of Man did not come to be ministered to, but to minister, and to give his life a ransom for many.' And they going forth from Jericho, there followed him a great multitude, read more. and lo, two blind men sitting by the way, having heard that Jesus doth pass by, cried, saying, 'Deal kindly with us, sir -- Son of David.' And the multitude charged them that they might be silent, and they cried out the more, saying, 'Deal kindly with us sir -- Son of David.'
And the multitude charged them that they might be silent, and they cried out the more, saying, 'Deal kindly with us sir -- Son of David.' And having stood, Jesus called them, and said, 'What will ye that I may do to you?'
'Tell ye the daughter of Zion, Lo, thy king doth come to thee, meek, and mounted on an ass, and a colt, a foal of a beast of burden.'
And Jesus entered into the temple of God, and did cast forth all those selling and buying in the temple, and the tables of the money-changers he overturned, and the seats of those selling the doves,
saying, 'What do ye think concerning the Christ? of whom is he son?' They say to him, 'Of David.'
saying, 'What do ye think concerning the Christ? of whom is he son?' They say to him, 'Of David.' He saith to them, 'How then doth David in the Spirit call him lord, saying,
He saith to them, 'How then doth David in the Spirit call him lord, saying, The Lord said to my lord, Sit at my right hand, till I may make thine enemies thy footstool?
The Lord said to my lord, Sit at my right hand, till I may make thine enemies thy footstool? If then David doth call him lord, how is he his son?'
'Because of this, lo, I send to you prophets, and wise men, and scribes, and of them ye will kill and crucify, and of them ye will scourge in your synagogues, and will pursue from city to city;
for there shall arise false Christs, and false prophets, and they shall give great signs and wonders, so as to lead astray, if possible, also the chosen.
Jesus saith to him, 'Thou hast said; nevertheless I say to you, hereafter ye shall see the Son of Man sitting on the right hand of the power, and coming upon the clouds, of the heaven.'
and saying, 'Thou that art throwing down the sanctuary, and in three days building it, save thyself; if Son thou art of God, come down from the cross.'
And immediately doth the Spirit put him forth to the wilderness, and he was there in the wilderness forty days, being tempted by the Adversary, and he was with the beasts, and the messengers were ministering to him. read more. And after the delivering up of John, Jesus came to Galilee, proclaiming the good news of the reign of God,
And after the delivering up of John, Jesus came to Galilee, proclaiming the good news of the reign of God, and saying -- 'Fulfilled hath been the time, and the reign of God hath come nigh, reform ye, and believe in the good news.'
and saying -- 'Fulfilled hath been the time, and the reign of God hath come nigh, reform ye, and believe in the good news.' And, walking by the sea of Galilee, he saw Simon, and Andrew his brother, casting a drag into the sea, for they were fishers, read more. and Jesus said to them, 'Come ye after me, and I shall make you to become fishers of men;' and immediately, having left their nets, they followed him. And having gone on thence a little, he saw James of Zebedee, and John his brother, and they were in the boat refitting the nets, and immediately he called them, and, having left their father Zebedee in the boat with the hired servants, they went away after him.
and immediately he called them, and, having left their father Zebedee in the boat with the hired servants, they went away after him.
saying, 'Away! what -- to us and to thee, Jesus the Nazarene? thou didst come to destroy us; I have known thee who thou art -- the Holy One of God.'
And evening having come, when the sun did set, they brought unto him all who were ill, and who were demoniacs, and the whole city was gathered together near the door, read more. and he healed many who were ill of manifold diseases, and many demons he cast forth, and was not suffering the demons to speak, because they knew him.
and he healed many who were ill of manifold diseases, and many demons he cast forth, and was not suffering the demons to speak, because they knew him. And very early, it being yet night, having risen, he went forth, and went away to a desert place, and was there praying;
And again he entered into Capernaum, after some days, and it was heard that he is in the house,
And there were certain of the scribes there sitting, and reasoning in their hearts,
And immediately Jesus, having known in his spirit that they thus reason in themselves, said to them, 'Why these things reason ye in your hearts?
and passing by, he saw Levi of Alpheus sitting at the tax-office, and saith to him, 'Be following me,' and he, having risen, did follow him. And it came to pass, in his reclining (at meat) in his house, that many tax-gatherers and sinners were reclining (at meat) with Jesus and his disciples, for there were many, and they followed him. read more. And the scribes and the Pharisees, having seen him eating with the tax-gatherers and sinners, said to his disciples, 'Why -- that with the tax-gatherers and sinners he doth eat and drink?' And Jesus, having heard, saith to them, 'They who are strong have no need of a physician, but they who are ill; I came not to call righteous men, but sinners to reformation.'
and having called with a loud voice, he said, 'What -- to me and to thee, Jesus, Son of God the Most High? I adjure thee by God, mayest thou not afflict me!'
And the apostles are gathered together unto Jesus, and they told him all, and how many things they did, and how many things they taught, and he said to them, 'Come ye yourselves apart to a desert place, and rest a little,' for those coming and those going were many, and not even to eat had they opportunity, read more. and they went away to a desert place, in the boat, by themselves. And the multitudes saw them going away, and many recognised him, and by land from all the cities they ran thither, and went before them, and came together to him, and having come forth, Jesus saw a great multitude, and was moved with compassion on them, that they were as sheep not having a shepherd, and he began to teach many things. And now the hour being advanced, his disciples having come near to him, say, -- 'The place is desolate, and the hour is now advanced, let them away, that, having gone away to the surrounding fields and villages, they may buy to themselves loaves, for what they may eat they have not.' And he answering said to them, 'Give ye them to eat,' and they say to him, 'Having gone away, may we buy two hundred denaries' worth of loaves, and give to them to eat?'
it seemed good also to me, having followed from the first after all things exactly, to write to thee in order, most noble Theophilus,
he shall be great, and Son of the Highest he shall be called, and the Lord God shall give him the throne of David his father, and he shall reign over the house of Jacob to the ages; and of his reign there shall be no end.'
And the messenger answering said to her, 'The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee, therefore also the holy-begotten thing shall be called Son of God;
And there were shepherds in the same region, lodging in the field, and keeping the night-watches over their flock, and lo, a messenger of the Lord stood over them, and the glory of the Lord shone around them, and they feared a great fear. read more. And the messenger said to them, 'Fear not, for lo, I bring you good news of great joy, that shall be to all the people -- because there was born to you to-day a Saviour -- who is Christ the Lord -- in the city of David, and this is to you the sign: Ye shall find a babe wrapped up, lying in the manger.' And suddenly there came with the messenger a multitude of the heavenly host, praising God, and saying, Glory in the highest to God, and upon earth peace, among men -- good will.' And it came to pass, when the messengers were gone away from them to the heavens, that the men, the shepherds, said unto one another, 'We may go over indeed unto Bethlehem, and see this thing that hath come to pass, that the Lord did make known to us.' And they came, having hasted, and found both Mary, and Joseph, and the babe lying in the manger, and having seen, they made known abroad concerning the saying spoken to them concerning the child. And all who heard, did wonder concerning the things spoken by the shepherds unto them;
and the child grew and was strengthened in spirit, being filled with wisdom, and the grace of God was upon him.
And he said unto them, 'Why is it that ye were seeking me? did ye not know that in the things of my Father it behoveth me to be?'
And he said unto them, 'Why is it that ye were seeking me? did ye not know that in the things of my Father it behoveth me to be?'
and Jesus was advancing in wisdom, and in stature, and in favour with God and men.
and Jesus was advancing in wisdom, and in stature, and in favour with God and men.
and the Holy Spirit came down in a bodily appearance, as if a dove, upon him, and a voice came out of heaven, saying, 'Thou art My Son -- the Beloved, in thee I did delight.'
And Jesus answering him said, 'Get thee behind me, Adversary, for it hath been written, Thou shalt bow before the Lord thy God, and Him only thou shalt serve.'
And Jesus turned back in the power of the Spirit to Galilee, and a fame went forth through all the region round about concerning him, and he was teaching in their synagogues, being glorified by all.
and he was teaching in their synagogues, being glorified by all. And he came to Nazareth, where he hath been brought up, and he went in, according to his custom, on the sabbath-day, to the synagogue, and stood up to read;
And he came to Nazareth, where he hath been brought up, and he went in, according to his custom, on the sabbath-day, to the synagogue, and stood up to read; and there was given over to him a roll of Isaiah the prophet, and having unfolded the roll, he found the place where it hath been written: read more. The Spirit of the Lord is upon me, Because He did anoint me; To proclaim good news to the poor, Sent me to heal the broken of heart, To proclaim to captives deliverance, And to blind receiving of sight, To send away the bruised with deliverance, To proclaim the acceptable year of the Lord.' And having folded the roll, having given it back to the officer, he sat down, and the eyes of all in the synagogue were gazing on him. And he began to say unto them -- 'To-day hath this writing been fulfilled in your ears;'
And in the synagogue was a man, having a spirit of an unclean demon, and he cried out with a great voice, saying, 'Away, what -- to us and to thee, Jesus, O Nazarene? thou didst come to destroy us; I have known thee who thou art -- the Holy One of God.' read more. And Jesus did rebuke him, saying, 'Be silenced, and come forth out of him;' and the demon having cast him into the midst, came forth from him, having hurt him nought; and amazement came upon all, and they were speaking together, with one another, saying, 'What is this word, that with authority and power he doth command the unclean spirits, and they come forth?' and there was going forth a fame concerning him to every place of the region round about. And having risen out of the synagogue, he entered into the house of Simon, and the mother-in-law of Simon was pressed with a great fever, and they did ask him about her, and having stood over her, he rebuked the fever, and it left her, and presently, having risen, she was ministering to them. And at the setting of the sun, all, as many as had any ailing with manifold sicknesses, brought them unto him, and he on each one of them his hands having put, did heal them. And demons also were coming forth from many, crying out and saying -- 'Thou art the Christ, the Son of God;' and rebuking, he did not suffer them to speak, because they knew him to be the Christ.
And it came to pass, in the multitude pressing on him to hear the word of God, that he was standing beside the lake of Gennesaret,
And it came to pass, in the multitude pressing on him to hear the word of God, that he was standing beside the lake of Gennesaret, and he saw two boats standing beside the lake, and the fishers, having gone away from them, were washing the nets, read more. and having entered into one of the boats, that was Simon's, he asked him to put back a little from the land, and having sat down, was teaching the multitudes out of the boat. And when he left off speaking, he said unto Simon, 'Put back to the deep, and let down your nets for a draught;' and Simon answering said to him, 'Master, through the whole night, having laboured, we have taken nothing, but at thy saying I will let down the net.' And having done this, they enclosed a great multitude of fishes, and their net was breaking, and they beckoned to the partners, who are in the other boat, having come, to help them; and they came, and filled both the boats, so that they were sinking.
and they beckoned to the partners, who are in the other boat, having come, to help them; and they came, and filled both the boats, so that they were sinking. And Simon Peter having seen, fell down at the knees of Jesus, saying, 'Depart from me, because I am a sinful man, O lord;' read more. for astonishment seized him, and all those with him, at the draught of the fishes that they took, and in like manner also James and John, sons of Zebedee, who were partners with Simon; and Jesus said unto Simon, 'Fear not, henceforth thou shalt be catching men;'
And it came to pass, on one of the days, that he was teaching, and there were sitting by Pharisees and teachers of the Law, who were come out of every village of Galilee, and Judea, and Jerusalem, and the power of the Lord was -- to heal them.
and the scribes and the Pharisees among them were murmuring at his disciples, saying, 'Wherefore with tax-gatherers and sinners do ye eat and drink?'
And it came to pass in those days, he went forth to the mountain to pray, and was passing the night in the prayer of God,
and he said to them, 'And ye -- who do ye say me to be?' and Peter answering said, 'The Christ of God.'
and it came to pass, in his praying, the appearance of his face became altered, and his garment white -- sparkling.
And it came to pass, in the completing of the days of his being taken up, that he fixed his face to go on to Jerusalem,
because of this also the wisdom of God said: I will send to them prophets, and apostles, and some of them they shall kill and persecute,
'Be striving to go in through the straight gate, because many, I say to you, will seek to go in, and shall not be able;
And they were bringing near also the babes, that he may touch them, and the disciples having seen did rebuke them, and Jesus having called them near, said, 'Suffer the little children to come unto me, and forbid them not, for of such is the reign of God; read more. verily I say to you, Whoever may not receive the reign of God as a little child, may not enter into it.'
And there appeared to him a messenger from heaven strengthening him; and having been in agony, he was more earnestly praying, and his sweat became, as it were, great drops of blood falling upon the ground.
And a certain one of them smote the servant of the chief priest, and took off his right ear, and Jesus answering said, 'Suffer ye thus far,' and having touched his ear, he healed him.
And Pilate said unto the chief priests, and the multitude, 'I find no fault in this man;'
And Jesus said, 'Father, forgive them, for they have not known what they do;' and parting his garments they cast a lot. And the people were standing, looking on, and the rulers also were sneering with them, saying, 'Others he saved, let him save himself, if this be the Christ, the choice one of God.'
And the other answering, was rebuking him, saying, 'Dost thou not even fear God, that thou art in the same judgment? and we indeed righteously, for things worthy of what we did we receive back, but this one did nothing out of place;' read more. and he said to Jesus, 'Remember me, lord, when thou mayest come in thy reign;' and Jesus said to him, 'Verily I say to thee, To-day with me thou shalt be in the paradise.'
And the centurion having seen what was done, did glorify God, saying, 'Really this man was righteous;'
Was it not behoving the Christ these things to suffer, and to enter into his glory?'
and he said to them, 'These are the words that I spake unto you, being yet with you, that it behoveth to be fulfilled all the things that are written in the Law of Moses, and the Prophets, and the Psalms, about me.' Then opened he up their understanding to understand the Writings, read more. and he said to them -- 'Thus it hath been written, and thus it was behoving the Christ to suffer, and to rise out of the dead the third day,
In the beginning was the Word, and the Word was with God, and the Word was God; this one was in the beginning with God; read more. all things through him did happen, and without him happened not even one thing that hath happened. In him was life, and the life was the light of men, and the light in the darkness did shine, and the darkness did not perceive it. There came a man -- having been sent from God -- whose name is John, this one came for testimony, that he might testify about the Light, that all might believe through him; that one was not the Light, but -- that he might testify about the Light. He was the true Light, which doth enlighten every man, coming to the world; in the world he was, and the world through him was made, and the world did not know him: to his own things he came, and his own people did not receive him; but as many as did receive him to them he gave authority to become sons of God -- to those believing in his name, who -- not of blood nor of a will of flesh, nor of a will of man but -- of God were begotten. And the Word became flesh, and did tabernacle among us, and we beheld his glory, glory as of an only begotten of a father, full of grace and truth. John doth testify concerning him, and hath cried, saying, 'This was he of whom I said, He who after me is coming, hath come before me, for he was before me;' and out of his fulness did we all receive, and grace over-against grace; for the law through Moses was given, the grace and the truth through Jesus Christ did come; God no one hath ever seen; the only begotten Son, who is on the bosom of the Father -- he did declare.
These things came to pass in Bethabara, beyond the Jordan, where John was baptizing,
and I knew him not, but, that he might be manifested to Israel, because of this I came with the water baptizing. And John testified, saying -- 'I have seen the Spirit coming down, as a dove, out of heaven, and it remained on him;
And John testified, saying -- 'I have seen the Spirit coming down, as a dove, out of heaven, and it remained on him; and I did not know him, but he who sent me to baptize with water, He said to me, On whomsoever thou mayest see the Spirit coming down, and remaining on him, this is he who is baptizing with the Holy Spirit;
and I did not know him, but he who sent me to baptize with water, He said to me, On whomsoever thou mayest see the Spirit coming down, and remaining on him, this is he who is baptizing with the Holy Spirit;
On the morrow, he willed to go forth to Galilee, and he findeth Philip, and saith to him, 'Be following me.'
Philip findeth Nathanael, and saith to him, 'Him of whom Moses wrote in the Law, and the prophets, we have found, Jesus the son of Joseph, who is from Nazareth;'
Nathanael answered and saith to him, 'Rabbi, thou art the Son of God, thou art the king of Israel.'
Nathanael answered and saith to him, 'Rabbi, thou art the Son of God, thou art the king of Israel.'
And the third day a marriage happened in Cana of Galilee, and the mother of Jesus was there,
the Jews then answered and said to him, 'What sign dost thou shew to us -- that thou dost these things?' Jesus answered and said to them, 'Destroy this sanctuary, and in three days I will raise it up.' read more. The Jews, therefore, said, 'Forty and six years was this sanctuary building, and wilt thou in three days raise it up?'
After these things came Jesus and his disciples to the land of Judea, and there he did tarry with them, and was baptizing; and John was also baptizing in Aenon, nigh to Salem, because there were many waters there, and they were coming and were being baptized -- read more. for John was not yet cast into the prison --
for John was not yet cast into the prison -- there arose then a question from the disciples of John with some Jews about purifying, read more. and they came unto John, and said to him, 'Rabbi, he who was with thee beyond the Jordan, to whom thou didst testify, lo, this one is baptizing, and all are coming unto him.'
for he whom God sent, the sayings of God he speaketh; for not by measure doth God give the Spirit;
When therefore the Lord knew that the Pharisees heard that Jesus more disciples doth make and baptize than John,
When therefore the Lord knew that the Pharisees heard that Jesus more disciples doth make and baptize than John, (though indeed Jesus himself was not baptizing, but his disciples,)
(though indeed Jesus himself was not baptizing, but his disciples,) he left Judea and went away again to Galilee,
he left Judea and went away again to Galilee, and it was behoving him to go through Samaria. read more. He cometh, therefore, to a city of Samaria, called Sychar, near to the place that Jacob gave to Joseph his son; and there was there a well of Jacob. Jesus therefore having been weary from the journeying, was sitting thus on the well; it was as it were the sixth hour; there cometh a woman out of Samaria to draw water. Jesus saith to her, 'Give me to drink;' for his disciples were gone away to the city, that they may buy victuals; the Samaritan woman therefore saith to him, 'How dost thou, being a Jew, ask drink from me, being a Samaritan woman?' for Jews have no dealing with Samaritans. Jesus answered and said to her, 'If thou hadst known the gift of God, and who it is who is saying to thee, Give me to drink, thou wouldest have asked him, and he would have given thee living water.' The woman saith to him, 'Sir, thou hast not even a vessel to draw with, and the well is deep; whence, then, hast thou the living water? Art thou greater than our father Jacob, who did give us the well, and himself out of it did drink, and his sons, and his cattle?' Jesus answered and said to her, 'Every one who is drinking of this water shall thirst again; but whoever may drink of the water that I will give him, may not thirst -- to the age; and the water that I will give him shall become in him a well of water, springing up to life age-during.' The woman saith unto him, 'Sir, give me this water, that I may not thirst, nor come hither to draw.' Jesus saith to her, 'Go, call thy husband, and come hither;' the woman answered and said, 'I have not a husband.' Jesus saith to her, 'Well didst thou say -- A husband I have not; for five husbands thou hast had, and, now, he whom thou hast is not thy husband; this hast thou said truly.' The woman saith to him, 'Sir, I perceive that thou art a prophet; our fathers in this mountain did worship, and ye -- ye say that in Jerusalem is the place where it behoveth to worship.' Jesus saith to her, 'Woman, believe me, that there doth come an hour, when neither in this mountain, nor in Jerusalem, shall ye worship the Father; ye worship what ye have not known; we worship what we have known, because the salvation is of the Jews; but, there cometh an hour, and it now is, when the true worshippers will worship the Father in spirit and truth, for the Father also doth seek such to worship him; God is a Spirit, and those worshipping Him, in spirit and truth it doth behove to worship.' The woman saith to him, 'I have known that Messiah doth come, who is called Christ, when that one may come, he will tell us all things;' Jesus saith to her, 'I am he, who am speaking to thee.' And upon this came his disciples, and were wondering that with a woman he was speaking, no one, however, said, 'What seekest thou?' or 'Why speakest thou with her?' The woman then left her water-jug, and went away to the city, and saith to the men, Come, see a man, who told me all things -- as many as I did; is this the Christ?' They went forth therefore out of the city, and were coming unto him. And in the meanwhile his disciples were asking him, saying, 'Rabbi, eat;' and he said to them, 'I have food to eat that ye have not known.' The disciples then said one to another, 'Did any one bring him anything to eat?' Jesus saith to them, 'My food is, that I may do the will of Him who sent me, and may finish His work; do not say that it is yet four months, and the harvest cometh; lo, I say to you, Lift up your eyes, and see the fields, that they are white unto harvest already.
do not say that it is yet four months, and the harvest cometh; lo, I say to you, Lift up your eyes, and see the fields, that they are white unto harvest already. 'And he who is reaping doth receive a reward, and doth gather fruit to life age-during, that both he who is sowing and he who is reaping may rejoice together; read more. for in this the saying is the true one, that one is the sower and another the reaper. I sent you to reap that on which ye have not laboured; others laboured, and ye into their labour have entered. And from that city many believed in him, of the Samaritans, because of the word of the woman testifying, -- 'He told me all things -- as many as I did.' When, then, the Samaritans came unto him, they were asking him to remain with them, and he remained there two days; and many more did believe because of his word, and said to the woman -- 'No more because of thy speaking do we believe; for we ourselves have heard and known that this is truly the Saviour of the world -- the Christ.' And after the two days he went forth thence, and went away to Galilee,
Jesus came, therefore, again to Cana of Galilee, where he made the water wine, and there was a certain courtier, whose son was ailing in Capernaum,
Jesus then said unto him, 'If signs and wonders ye may not see, ye will not believe.'
After these things there was a feast of the Jews, and Jesus went up to Jerusalem,
After these things there was a feast of the Jews, and Jesus went up to Jerusalem,
After these things there was a feast of the Jews, and Jesus went up to Jerusalem,
After these things there was a feast of the Jews, and Jesus went up to Jerusalem, and there is in Jerusalem by the sheep -gate a pool that is called in Hebrew Bethesda, having five porches,
and there is in Jerusalem by the sheep -gate a pool that is called in Hebrew Bethesda, having five porches, in these were lying a great multitude of the ailing, blind, lame, withered, waiting for the moving of the water,
in these were lying a great multitude of the ailing, blind, lame, withered, waiting for the moving of the water, for a messenger at a set time was going down in the pool, and was troubling the water, the first then having gone in after the troubling of the water, became whole of whatever sickness he was held.
for a messenger at a set time was going down in the pool, and was troubling the water, the first then having gone in after the troubling of the water, became whole of whatever sickness he was held. and there was a certain man there being in ailment thirty and eight years,
and there was a certain man there being in ailment thirty and eight years, him Jesus having seen lying, and having known that he is already a long time, he saith to him, 'Dost thou wish to become whole?'
him Jesus having seen lying, and having known that he is already a long time, he saith to him, 'Dost thou wish to become whole?' The ailing man answered him, 'Sir, I have no man, that, when the water may be troubled, he may put me into the pool, and while I am coming, another doth go down before me.'
The ailing man answered him, 'Sir, I have no man, that, when the water may be troubled, he may put me into the pool, and while I am coming, another doth go down before me.' Jesus saith to him, 'Rise, take up thy couch, and be walking;'
Jesus saith to him, 'Rise, take up thy couch, and be walking;' and immediately the man became whole, and he took up his couch, and was walking, and it was a sabbath on that day,
and immediately the man became whole, and he took up his couch, and was walking, and it was a sabbath on that day, the Jews then said to him that hath been healed, 'It is a sabbath; it is not lawful to thee to take up the couch.'
the Jews then said to him that hath been healed, 'It is a sabbath; it is not lawful to thee to take up the couch.' He answered them, 'He who made me whole -- that one said to me, Take up thy couch, and be walking;' read more. they questioned him, then, 'Who is the man who is saying to thee, Take up thy couch and be walking?' But he that was healed had not known who he is, for Jesus did move away, a multitude being in the place. After these things, Jesus findeth him in the temple, and said to him, 'Lo, thou hast become whole; sin no more, lest something worse may happen to thee.' The man went away, and told the Jews that it is Jesus who made him whole, and because of this were the Jews persecuting Jesus, and seeking to kill him, because these things he was doing on a sabbath. And Jesus answered them, 'My Father till now doth work, and I work;' because of this, then, were the Jews seeking the more to kill him, because not only was he breaking the sabbath, but he also called God his own Father, making himself equal to God. Jesus therefore responded and said to them, 'Verily, verily, I say to you, The Son is not able to do anything of himself, if he may not see the Father doing anything; for whatever things He may do, these also the Son in like manner doth;
'But I have the testimony greater than John's, for the works that the Father gave me, that I might finish them, the works themselves that I do, they testify concerning me, that the Father hath sent me.
how are ye able -- ye -- to believe, glory from one another receiving, and the glory that is from God alone ye seek not?
and we have believed, and we have known, that thou art the Christ, the Son of the living God.'
And Jesus was walking after these things in Galilee, for he did not wish to walk in Judea, because the Jews were seeking to kill him,
And Jesus was walking after these things in Galilee, for he did not wish to walk in Judea, because the Jews were seeking to kill him,
his brethren, therefore, said unto him, 'Remove hence, and go away to Judea, that thy disciples also may behold thy works that thou dost; for no one in secret doth anything, and himself seeketh to be in public; if thou dost these things -- manifest thyself to the world;'
'He who is speaking from himself his own glory doth seek, but he who is seeking the glory of him who sent him, this one is true, and unrighteousness is not in him;
and many out of the multitude did believe in him, and said -- 'The Christ -- when he may come -- will he do more signs than these that this one did?'
And in the last, the great day of the feast, Jesus stood and cried, saying, 'If any one doth thirst, let him come unto me and drink;
and when they continued asking him, having bent himself back, he said unto them, 'The sinless of you -- let him first cast the stone at her;'
and she said, 'No one, Sir;' and Jesus said to her, 'Neither do I pass sentence on thee; be going on, and no more sin.' Again, therefore, Jesus spake to them, saying, 'I am the light of the world; he who is following me shall not walk in the darkness, but he shall have the light of the life.'
'Ye according to the flesh do judge; I do not judge any one,
and He who sent me is with me; the Father did not leave me alone, because I, the things pleasing to Him, do always.'
And the dedication in Jerusalem came, and it was winter, and Jesus was walking in the temple, in the porch of Solomon,
Jesus answered them, 'I told you, and ye do not believe; the works that I do in the name of my Father, these testify concerning me;
I and the Father are one.' Therefore, again, did the Jews take up stones that they may stone him; read more. Jesus answered them, 'Many good works did I shew you from my Father; because of which work of them do ye stone me?' The Jews answered him, saying, 'For a good work we do not stone thee, but for evil speaking, and because thou, being a man, dost make thyself God.'
and if I do, even if me ye may not believe, the works believe, that ye may know and may believe that in me is the Father, and I in Him.'
Father, glorify Thy name.' There came, therefore, a voice out of the heaven, 'I both glorified, and again I will glorify it;'
And before the feast of the passover, Jesus knowing that his hour hath come, that he may remove out of this world unto the Father, having loved his own who are in the world -- to the end he loved them.
Philip saith to him, 'Sir, shew to us the Father, and it is enough for us;' Jesus saith to him, 'So long time am I with you, and thou hast not known me, Philip? he who hath seen me hath seen the Father; and how dost thou say, Shew to us the Father? read more. Believest thou not that I am in the Father, and the Father is in me? the sayings that I speak to you, from myself I speak not, and the Father who is abiding in me, Himself doth the works; believe me, that I am in the Father, and the Father in me; and if not, because of the works themselves, believe me.
I will no more talk much with you, for the ruler of this world doth come, and in me he hath nothing;
'I am the true vine, and my Father is the husbandman; every branch in me not bearing fruit, He doth take it away, and every one bearing fruit, He doth cleanse by pruning it, that it may bear more fruit; read more. already ye are clean, because of the word that I have spoken to you; remain in me, and I in you, as the branch is not able to bear fruit of itself, if it may not remain in the vine, so neither ye, if ye may not remain in me. 'I am the vine, ye the branches; he who is remaining in me, and I in him, this one doth bear much fruit, because apart from me ye are not able to do anything; if any one may not remain in me, he was cast forth without as the branch, and was withered, and they gather them, and cast to fire, and they are burned; if ye may remain in me, and my sayings in you may remain, whatever ye may wish ye shall ask, and it shall be done to you. 'In this was my Father glorified, that ye may bear much fruit, and ye shall become my disciples. According as the Father did love me, I also loved you, remain in my love; if my commandments ye may keep, ye shall remain in my love, according as I the commands of my Father have kept, and do remain in His love;
and now it hath come, that ye may be scattered, each to his own things, and me ye may leave alone, and I am not alone, because the Father is with me;
and they led him away to Annas first, for he was father-in-law of Caiaphas, who was chief priest of that year,
And following Jesus was Simon Peter, and the other disciple, and that disciple was known to the chief priest, and he entered with Jesus to the hall of the chief priest,
Pilate, therefore, said to them, 'Take ye him -- ye -- and according to your law judge him;' the Jews, therefore, said to him, 'It is not lawful to us to put any one to death;'
Pilate, therefore, said to him, 'Art thou then a king?' Jesus answered, 'Thou dost say it; because a king I am, I for this have been born, and for this I have come to the world, that I may testify to the truth; every one who is of the truth, doth hear my voice.'
and said, 'Hail! the king of the Jews;' and they were giving him slaps.
From this time was Pilate seeking to release him, and the Jews were crying out, saying, 'If this one thou mayest release, thou art not a friend of Caesar; every one making himself a king, doth speak against Caesar.'
assuredly, therefore, let all the house of Israel know, that both Lord and Christ did God make him -- this Jesus whom ye did crucify.'
For Moses, indeed, unto the fathers said -- A prophet to you shall the Lord your God raise up out of your brethren, like to me; him shall ye hear in all things, as many as he may speak unto you; and it shall be, every soul that may not hear that prophet shall be utterly destroyed out of the people; read more. and also all the prophets from Samuel and those following in order, as many as spake, did also foretell of these days. 'Ye are sons of the prophets, and of the covenant that God made unto our fathers, saying unto Abraham: And in thy seed shall be blessed all the families of the earth;
and he said, 'Lo, I see the heavens having been opened, and the Son of Man standing on the right hand of God.'
And Philip having gone down to a city of Samaria, was preaching to them the Christ,
And Saul was still more strengthened, and he was confounding the Jews dwelling in Damascus, proving that this is the Christ.
Jesus who is from Nazareth -- how God did anoint him with the Holy Spirit and power; who went through, doing good, and healing all those oppressed by the devil, because God was with him;
Jesus who is from Nazareth -- how God did anoint him with the Holy Spirit and power; who went through, doing good, and healing all those oppressed by the devil, because God was with him;
opening and alleging, 'That the Christ it behoved to suffer, and to rise again out of the dead, and that this is the Christ -- Jesus whom I proclaim to you.'
we were buried together, then, with him through the baptism to the death, that even as Christ was raised up out of the dead through the glory of the Father, so also we in newness of life might walk. For, if we have become planted together to the likeness of his death, so also we shall be of the rising again; read more. this knowing, that our old man was crucified with him, that the body of the sin may be made useless, for our no longer serving the sin; for he who hath died hath been set free from the sin. And if we died with Christ, we believe that we also shall live with him, knowing that Christ, having been raised up out of the dead, doth no more die, death over him hath no more lordship; for in that he died, to the sin he died once, and in that he liveth, he liveth to God; so also ye, reckon yourselves to be dead indeed to the sin, and living to God in Jesus Christ our Lord.
for see your calling, brethren, that not many are wise according to the flesh, not many mighty, not many noble; but the foolish things of the world did God choose, that the wise He may put to shame; and the weak things of the world did God choose that He may put to shame the strong; read more. and the base things of the world, and the things despised did God choose, and the things that are not, that the things that are He may make useless -- that no flesh may glory before Him; and of Him ye -- ye are in Christ Jesus, who became to us from God wisdom, righteousness also, and sanctification, and redemption, that, according as it hath been written, 'He who is glorying -- in the Lord let him glory.'
then, also, those having fallen asleep in Christ did perish;
so also it hath been written, 'The first man Adam became a living creature,' the last Adam is for a life-giving spirit,
The first man is out of the earth, earthy; the second man is the Lord out of heaven;
For, let this mind be in you that is also in Christ Jesus, who, being in the form of God, thought it not robbery to be equal to God, read more. but did empty himself, the form of a servant having taken, in the likeness of men having been made, and in fashion having been found as a man, he humbled himself, having become obedient unto death -- death even of a cross, wherefore, also, God did highly exalt him, and gave to him a name that is above every name, that in the name of Jesus every knee may bow -- of heavenlies, and earthlies, and what are under the earth -- and every tongue may confess that Jesus Christ is Lord, to the glory of God the Father.
him, whose presence is according to the working of the Adversary, in all power, and signs, and lying wonders,
for we have not a chief priest unable to sympathise with our infirmities, but one tempted in all things in like manner -- apart from sin;
so also the Christ did not glorify himself to become chief priest, but He who spake unto him: 'My Son thou art, I to-day have begotten thee;'
who in the days of his flesh both prayers and supplications unto Him who was able to save him from death -- with strong crying and tears -- having offered up, and having been heard in respect to that which he feared,
whence also he is able to save to the very end, those coming through him unto God -- ever living to make intercession for them. For such a chief priest did become us -- kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,
Wherefore, coming into the world, he saith, 'Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me,
Wherefore, coming into the world, he saith, 'Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me,
then I said, Lo, I come, (in a volume of the book it hath been written concerning me,) to do, O God, Thy will;'
for by one offering he hath perfected to the end those sanctified;
because also Christ once for sin did suffer -- righteous for unrighteous -- that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,
Christ, then, having suffered for us in the flesh, ye also with the same mind arm yourselves, because he who did suffer in the flesh hath done with sin, no more in the desires of men, but in the will of God, to live the rest of the time in the flesh;
because all that is in the world -- the desire of the flesh, and the desire of the eyes, and the ostentation of the life -- is not of the Father, but of the world, and the world doth pass away, and the desire of it, and he who is doing the will of God, he doth remain -- to the age.
And the seventh messenger did sound, and there came great voices in the heaven, saying, 'The kingdoms of the world did become those of our Lord and of His Christ, and he shall reign to the ages of the ages!'
And the seventh messenger did sound, and there came great voices in the heaven, saying, 'The kingdoms of the world did become those of our Lord and of His Christ, and he shall reign to the ages of the ages!'
And I heard a great voice saying in the heaven, 'Now did come the salvation, and the power, and the reign, of our God, and the authority of His Christ, because cast down was the accuser of our brethren, who is accusing them before our God day and night;
and I fell before his feet, to bow before him, and he saith to me, 'See -- not! fellow servant of thee am I, and of thy brethren, those having the testimony of Jesus; bow before God, for the testimony of Jesus is the spirit of the prophecy.'
Hastings
There is no historical task which is more important than to set forth the life and teaching of Jesus Christ, and none to which it is so difficult to do justice. The importance of the theme is sufficiently attested by the fact that it is felt to be His due to reckon a new era from the date of His birth. From the point of view of Christian faith there is nothing in time worthy to be set beside the deeds and the words of One who is adored as God manifest in the flesh, and the Saviour of the world. In the perspective of universal history. His influence ranks with Greek culture and Roman law as one of the three most valuable elements in the heritage from the ancient world, while it surpasses these other factors in the spiritual quality of its effects. On the other hand, the superlative task has its peculiar difficulties. It is quite certain that a modern European makes many mistakes when trying to reproduce the conditions of the distant province of Oriental antiquity in which Jesus lived. The literary documents, moreover, are of no great compass, and are reticent or obscure in regard to many matters which are of capital interest to the modern biographer. And when erudition has done its best with the primary and auxiliary sources, the historian has still to put the heart-searching question whether he possesses the qualifications that would enable him to understand the character, the experience, and the purpose of Jesus. 'He who would worthily write the Life of Jesus Christ must have a pen dipped in the imaginative sympathy of a poet, in the prophet's fire, in the artist's charm and grace, and in the reverence and purity of the saint' (Stewart, The Life of Christ, 1906, p. vi.).
1. The Literary Sources
(A) Canonical
(1) The Gospels and their purpose.
See Verses Found in Dictionary
and it cometh to pass on the morrow, that Pashhur bringeth out Jeremiah from the stocks, and Jeremiah saith unto him, 'Not Pashhur hath Jehovah called thy name, but -- Magor-Missabib.
and Salmon begat Boaz of Rahab, and Boaz begat Obed of Ruth, and Obed begat Jesse, and Jesse begat David the king. And David the king begat Solomon, of her who had been Uriah's,
and Jesse begat David the king. And David the king begat Solomon, of her who had been Uriah's, and Solomon begat Rehoboam, and Rehoboam begat Abijah, and Abijah begat Asa, read more. and Asa begat Jehoshaphat, and Jehoshaphat begat Joram, and Joram begat Uzziah, and Uzziah begat Jotham, and Jotham begat Ahaz, and Ahaz begat Hezekiah, and Hezekiah begat Manasseh, and Manasseh begat Amon, and Amon begat Josiah, and Josiah begat Jeconiah and his brethren, at the Babylonian removal. And after the Babylonian removal, Jeconiah begat Shealtiel, and Shealtiel begat Zerubbabel, and Zerubbabel begat Abiud, and Abiud begat Eliakim, and Eliakim begat Azor, and Azor begat Sadok, and Sadok begat Achim, and Achim begat Eliud, and Eliud begat Eleazar, and Eleazar begat Matthan, and Matthan begat Jacob, and Jacob begat Joseph, the husband of Mary, of whom was begotten Jesus, who is named Christ. All the generations, therefore, from Abraham unto David are fourteen generations, and from David unto the Babylonian removal fourteen generations, and from the Babylonian removal unto the Christ, fourteen generations. And of Jesus Christ, the birth was thus: For his mother Mary having been betrothed to Joseph, before their coming together she was found to have conceived from the Holy Spirit,
And of Jesus Christ, the birth was thus: For his mother Mary having been betrothed to Joseph, before their coming together she was found to have conceived from the Holy Spirit, and Joseph her husband being righteous, and not willing to make her an example, did wish privately to send her away.
and Joseph her husband being righteous, and not willing to make her an example, did wish privately to send her away. And on his thinking of these things, lo, a messenger of the Lord in a dream appeared to him, saying, 'Joseph, son of David, thou mayest not fear to receive Mary thy wife, for that which in her was begotten is of the Holy Spirit,
And on his thinking of these things, lo, a messenger of the Lord in a dream appeared to him, saying, 'Joseph, son of David, thou mayest not fear to receive Mary thy wife, for that which in her was begotten is of the Holy Spirit, and she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.'
and she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.' And all this hath come to pass, that it may be fulfilled that was spoken by the Lord through the prophet, saying,
And all this hath come to pass, that it may be fulfilled that was spoken by the Lord through the prophet, saying, Lo, the virgin shall conceive, and she shall bring forth a son, and they shall call his name Emmanuel,' which is, being interpreted 'With us he is God.'
Lo, the virgin shall conceive, and she shall bring forth a son, and they shall call his name Emmanuel,' which is, being interpreted 'With us he is God.' And Joseph, having risen from the sleep, did as the messenger of the Lord directed him, and received his wife,
And Jesus having been born in Beth-Lehem of Judea, in the days of Herod the king, lo, mages from the east came to Jerusalem, saying, 'Where is he who was born king of the Jews? for we saw his star in the east, and we came to bow to him.' read more. And Herod the king having heard, was stirred, and all Jerusalem with him, and having gathered all the chief priests and scribes of the people, he was inquiring from them where the Christ is born. And they said to him, 'In Beth-Lehem of Judea, for thus it hath been written through the prophet, And thou, Beth-Lehem, the land of Judah, thou art by no means the least among the leaders of Judah, for out of thee shall come one leading, who shall feed My people Israel.' Then Herod, privately having called the mages, did inquire exactly from them the time of the appearing star, and having sent them to Beth-Lehem, he said, 'Having gone -- inquire ye exactly for the child, and whenever ye may have found, bring me back word, that I also having come may bow to him.' And they, having heard the king, departed, and lo, the star, that they did see in the east, did go before them, till, having come, it stood over where the child was. And having seen the star, they rejoiced with exceeding great joy, and having come to the house, they found the child with Mary his mother, and having fallen down they bowed to him, and having opened their treasures, they presented to him gifts, gold, and frankincense, and myrrh, and having been divinely warned in a dream not to turn back unto Herod, through another way they withdrew to their own region. And on their having withdrawn, lo, a messenger of the Lord doth appear in a dream to Joseph, saying, 'Having risen, take the child and his mother, and flee to Egypt, and be thou there till I may speak to thee, for Herod is about to seek the child to destroy him.' And he, having risen, took the child and his mother by night, and withdrew to Egypt, and he was there till the death of Herod, that it might be fulfilled that was spoken by the Lord through the prophet, saying, 'Out of Egypt I did call My Son.' Then Herod, having seen that he was deceived by the mages, was very wroth, and having sent forth, he slew all the male children in Beth-Lehem, and in all its borders, from two years and under, according to the time that he inquired exactly from the mages. Then was fulfilled that which was spoken by Jeremiah the prophet, saying, A voice in Ramah was heard -- lamentation and weeping and much mourning -- Rachel weeping for her children, and she would not be comforted because they are not.'
And while he was yet speaking to the multitudes, lo, his mother and brethren had stood without, seeking to speak to him, and one said to him, 'Lo, thy mother and thy brethren do stand without, seeking to speak to thee.' read more. And he answering said to him who spake to him, 'Who is my mother? and who are my brethren?' And having stretched forth his hand toward his disciples, he said, 'Lo, my mother and my brethren! for whoever may do the will of my Father who is in the heavens, he is my brother, and sister, and mother.'
And having come near, Jesus spake to them, saying, 'Given to me was all authority in heaven and on earth; having gone, then, disciple all the nations, (baptizing them -- to the name of the Father, and of the Son, and of the Holy Spirit, read more. teaching them to observe all, whatever I did command you,) and lo, I am with you all the days -- till the full end of the age.'
A beginning of the good news of Jesus Christ, Son of God.
and his friends having heard, went forth to lay hold on him, for they said that he was beside himself,
Then come do his brethren and mother, and standing without, they sent unto him, calling him,
And he saith to them, 'And ye -- who do ye say me to be?' and Peter answering saith to him, 'Thou art the Christ.'
and he was keeping silent, and did not answer anything. Again the chief priest was questioning him, and saith to him, 'Art thou the Christ -- the Son of the Blessed?' and Jesus said, 'I am; and ye shall see the Son of Man sitting on the right hand of the power, and coming with the clouds, of the heaven.'
and the inscription of his accusation was written above -- 'The King of the Jews.'
And in the sixth month was the messenger Gabriel sent by God, to a city of Galilee, the name of which is Nazareth, to a virgin, betrothed to a man, whose name is Joseph, of the house of David, and the name of the virgin is Mary. read more. And the messenger having come in unto her, said, 'Hail, favoured one, the Lord is with thee; blessed art thou among women;' and she, having seen, was troubled at his word, and was reasoning of what kind this salutation may be. And the messenger said to her, 'Fear not, Mary, for thou hast found favour with God; and lo, thou shalt conceive in the womb, and shalt bring forth a son, and call his name Jesus; he shall be great, and Son of the Highest he shall be called, and the Lord God shall give him the throne of David his father, and he shall reign over the house of Jacob to the ages; and of his reign there shall be no end.' And Mary said unto the messenger, 'How shall this be, seeing a husband I do not know?' And the messenger answering said to her, 'The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee, therefore also the holy-begotten thing shall be called Son of God; and lo, Elisabeth, thy kinswoman, she also hath conceived a son in her old age, and this is the sixth month to her who was called barren; because nothing shall be impossible with God.' And Mary said, 'Lo, the maid-servant of the Lord; let it be to me according to thy saying,' and the messenger went away from her. And Mary having arisen in those days, went to the hill-country, with haste, to a city of Judea, and entered into the house of Zacharias, and saluted Elisabeth. And it came to pass, when Elisabeth heard the salutation of Mary, the babe did leap in her womb; and Elisabeth was filled with the Holy Spirit, and spake out with a loud voice, and said, 'Blessed art thou among women, and blessed is the fruit of thy womb; and whence is this to me, that the mother of my Lord might come unto me? for, lo, when the voice of thy salutation came to my ears, leap in gladness did the babe in my womb; and happy is she who did believe, for there shall be a completion to the things spoken to her from the Lord.' And Mary said, 'My soul doth magnify the Lord, And my spirit was glad on God my Saviour, Because He looked on the lowliness of His maid-servant, For, lo, henceforth call me happy shall all the generations, For He who is mighty did to me great things, And holy is His name, And His kindness is to generations of generations, To those fearing Him, He did powerfully with His arm, He scattered abroad the proud in the thought of their heart, He brought down the mighty from thrones, And He exalted the lowly, The hungry He did fill with good, And the rich He sent away empty, He received again Israel His servant, To remember kindness, As He spake unto our fathers, To Abraham and to his seed -- to the age.' And Mary remained with her about three months, and turned back to her house. And to Elisabeth was the time fulfilled for her bringing forth, and she bare a son, and the neighbours and her kindred heard that the Lord was making His kindness great with her, and they were rejoicing with her. And it came to pass, on the eighth day, they came to circumcise the child, and they were calling him by the name of his father, Zacharias, and his mother answering said, 'No, but he shall be called John.' And they said unto her -- 'There is none among thy kindred who is called by this name,' and they were making signs to his father, what he would wish him to be called, and having asked for a tablet, he wrote, saying, 'John is his name;' and they did all wonder; and his mouth was opened presently, and his tongue, and he was speaking, praising God. And fear came upon all those dwelling around them, and in all the hill-country of Judea were all these sayings spoken of, and all who heard did lay them up in their hearts, saying, 'What then shall this child be?' and the hand of the Lord was with him. And Zacharias his father was filled with the Holy Spirit, and did prophesy, saying, Blessed is the Lord, the God of Israel, Because He did look upon, And wrought redemption for His people, And did raise an horn of salvation to us, In the house of David His servant, As He spake by the mouth of His holy prophets, Which have been from the age; Salvation from our enemies, And out of the hand of all hating us, To do kindness with our fathers, And to be mindful of His holy covenant, An oath that He sware to Abraham our father, To give to us, without fear, Out of the hand of our enemies having been delivered, To serve Him, in holiness and righteousness Before Him, all the days of our life. And thou, child, Prophet of the Highest Shalt thou be called; For thou shalt go before the face of the Lord, To prepare His ways. To give knowledge of salvation to His people In remission of their sins, Through the tender mercies of our God, In which the rising from on high did look upon us, To give light to those sitting in darkness and death-shade, To guide our feet to a way of peace.' And the child grew, and was strengthened in spirit, and he was in the deserts till the day of his shewing unto Israel.
And it came to pass in those days, there went forth a decree from Caesar Augustus, that all the world be enrolled -- this enrolment first came to pass when Cyrenius was governor of Syria --
And there were shepherds in the same region, lodging in the field, and keeping the night-watches over their flock, and lo, a messenger of the Lord stood over them, and the glory of the Lord shone around them, and they feared a great fear. read more. And the messenger said to them, 'Fear not, for lo, I bring you good news of great joy, that shall be to all the people -- because there was born to you to-day a Saviour -- who is Christ the Lord -- in the city of David, and this is to you the sign: Ye shall find a babe wrapped up, lying in the manger.' And suddenly there came with the messenger a multitude of the heavenly host, praising God, and saying, Glory in the highest to God, and upon earth peace, among men -- good will.' And it came to pass, when the messengers were gone away from them to the heavens, that the men, the shepherds, said unto one another, 'We may go over indeed unto Bethlehem, and see this thing that hath come to pass, that the Lord did make known to us.' And they came, having hasted, and found both Mary, and Joseph, and the babe lying in the manger, and having seen, they made known abroad concerning the saying spoken to them concerning the child. And all who heard, did wonder concerning the things spoken by the shepherds unto them; and Mary was preserving all these things, pondering in her heart; and the shepherds turned back, glorifying and praising God, for all those things they heard and saw, as it was spoken unto them. And when eight days were fulfilled to circumcise the child, then was his name called Jesus, having been so called by the messenger before his being conceived in the womb. And when the days of their purification were fulfilled, according to the law of Moses, they brought him up to Jerusalem, to present to the Lord, as it hath been written in the Law of the Lord, -- 'Every male opening a womb shall be called holy to the Lord,'
And in the fifteenth year of the government of Tiberius Caesar -- Pontius Pilate being governor of Judea, and Herod tetrarch of Galilee, and Philip his brother, tetrarch of Ituraea and of the region of Trachonitis, and Lysanias tetrarch of Abilene --
And in the fifteenth year of the government of Tiberius Caesar -- Pontius Pilate being governor of Judea, and Herod tetrarch of Galilee, and Philip his brother, tetrarch of Ituraea and of the region of Trachonitis, and Lysanias tetrarch of Abilene --
And Jesus himself was beginning to be about thirty years of age, being, as was supposed, son of Joseph,
And he came to Nazareth, where he hath been brought up, and he went in, according to his custom, on the sabbath-day, to the synagogue, and stood up to read; and there was given over to him a roll of Isaiah the prophet, and having unfolded the roll, he found the place where it hath been written: read more. The Spirit of the Lord is upon me, Because He did anoint me; To proclaim good news to the poor, Sent me to heal the broken of heart, To proclaim to captives deliverance, And to blind receiving of sight, To send away the bruised with deliverance, To proclaim the acceptable year of the Lord.' And having folded the roll, having given it back to the officer, he sat down, and the eyes of all in the synagogue were gazing on him. And he began to say unto them -- 'To-day hath this writing been fulfilled in your ears;' and all were bearing testimony to him, and were wondering at the gracious words that are coming forth out of his mouth, and they said, 'Is not this the son of Joseph?' And he said unto them, 'Certainly ye will say to me this simile, Physician, heal thyself; as great things as we heard done in Capernaum, do also here in thy country;' and he said, 'Verily I say to you -- No prophet is accepted in his own country; and of a truth I say to you, Many widows were in the days of Elijah, in Israel, when the heaven was shut for three years and six months, when great famine came on all the land, and unto none of them was Elijah sent, but -- to Sarepta of Sidon, unto a woman, a widow; and many lepers were in the time of Elisha the prophet, in Israel, and none of them was cleansed, but -- Naaman the Syrian.' And all in the synagogue were filled with wrath, hearing these things, and having risen, they put him forth without the city, and brought him unto the brow of the hill on which their city had been built -- to cast him down headlong, and he, having gone through the midst of them, went away.
And it came to pass, in the completing of the days of his being taken up, that he fixed his face to go on to Jerusalem,
And after these things, the Lord did appoint also other seventy, and sent them by twos before his face, to every city and place whither he himself was about to come, then said he unto them, 'The harvest indeed is abundant, but the workmen few; beseech ye then the Lord of the harvest, that He may put forth workmen to His harvest. read more. 'Go away; lo, I send you forth as lambs in the midst of wolves; carry no bag, no scrip, nor sandals; and salute no one on the way; and into whatever house ye do enter, first say, Peace to this house; and if indeed there may be there the son of peace, rest on it shall your peace; and if not so, upon you it shall turn back. And in that house remain, eating and drinking the things they have, for worthy is the workman of his hire; go not from house to house, and into whatever city ye enter, and they may receive you, eat the things set before you, and heal the ailing in it, and say to them, The reign of God hath come nigh to you. 'And into whatever city ye do enter, and they may not receive you, having gone forth to its broad places, say, And the dust that hath cleaved to us, from your city, we do wipe off against you, but this know ye, that the reign of God hath come nigh to you; and I say to you, that for Sodom in that day it shall be more tolerable than for that city. 'Woe to thee, Chorazin; woe to thee, Bethsaida; for if in Tyre and Sidon had been done the mighty works that were done in you, long ago, sitting in sackcloth and ashes, they had reformed; but for Tyre and Sidon it shall be more tolerable in the judgment than for you. 'And thou, Capernaum, which unto the heaven wast exalted, unto hades thou shalt be brought down. 'He who is hearing you, doth hear me; and he who is putting you away, doth put me away; and he who is putting me away, doth put away Him who sent me.' And the seventy turned back with joy, saying, 'Sir, and the demons are being subjected to us in thy name;' and he said to them, 'I was beholding the Adversary, as lightning from the heaven having fallen; lo, I give to you the authority to tread upon serpents and scorpions, and on all the power of the enemy, and nothing by any means shall hurt you; but, in this rejoice not, that the spirits are subjected to you, but rejoice rather that your names were written in the heavens.'
There were not found who did turn back to give glory to God, except this alien;' and he said to him, 'Having risen, be going on, thy faith hath saved thee.'
I say to you, this one went down declared righteous, to his house, rather than that one: for every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.'
And when he came nigh, having seen the city, he wept over it, saying -- 'If thou didst know, even thou, at least in this thy day, the things for thy peace; but now they were hid from thine eyes. read more. 'Because days shall come upon thee, and thine enemies shall cast around thee a rampart, and compass thee round, and press thee on every side, and lay thee low, and thy children within thee, and they shall not leave in thee a stone upon a stone, because thou didst not know the time of thy inspection.'
In the beginning was the Word, and the Word was with God, and the Word was God;
And the Word became flesh, and did tabernacle among us, and we beheld his glory, glory as of an only begotten of a father, full of grace and truth.
The Jews, therefore, said, 'Forty and six years was this sanctuary building, and wilt thou in three days raise it up?'
and he who hath seen hath testified, and his testimony is true, and that one hath known that true things he speaketh, that ye also may believe.
this is the disciple who is testifying concerning these things, and he wrote these things, and we have known that his testimony is true.
concerning His Son, (who is come of the seed of David according to the flesh,
but and if she may separate, let her remain unmarried, or to the husband let her be reconciled, and let not a husband send away a wife.
For I -- I received from the Lord that which also I did deliver to you, that the Lord Jesus in the night in which he was delivered up, took bread,
for we have not a chief priest unable to sympathise with our infirmities, but one tempted in all things in like manner -- apart from sin;
who in the days of his flesh both prayers and supplications unto Him who was able to save him from death -- with strong crying and tears -- having offered up, and having been heard in respect to that which he feared,
for having received from God the Father honour and glory, such a voice being borne to him by the excellent glory: 'This is My Son -- the beloved, in whom I was well pleased;'
Smith
Je'sus Christ.
The life and character of Jesus Christ, says Dr. Schaff, "is the holy of holies in the history of the world."
1. NAME. --The name Jesus signifies saviour. It is the Greek form of JEHOSHUA (Joshua). The name Christ signifies anointed. Jesus was both priest and king. Among the Jews priests were anointed, as their inauguration to their office.
See Jehoshua
In the New Testament the name Christ is used as equivalent to the Hebrew Messiah (anointed),
Joh 1:41
the name given to the long-promised Prophet and King whom the Jews had been taught by their prophets to expect.
The use of this name, as applied to the Lord, has always a reference to the promises of the prophets. The name of Jesus is the proper name of our Lord, and that of Christ is added to identify him with the promised Messiah. Other names are sometimes added to the names Jesus Christ, thus, "Lord," "a king," "King of Israel," "Emmanuel," "Son of David," "chosen of God." II. BIRTH. --Jesus Christ was born of the Virgin Mary, God being his father, at Bethlehem of Judea, six miles south of Jerusalem. The date of his birth was most probably in December, B.C. 5, four years before the era from which we count our years. That era was not used till several hundred years after Christ. The calculations were made by a learned monk, Dionysius Exiguus, in the sixth century, who made an error of four years; so that to get the exact date from the birth of Christ we must add four years to our usual dates; i.e. A.D. 1882 is really 1886 years since the birth of Christ. It is also more than likely that our usual date for Christmas, December 25, is not far from the real date of Christ's birth. Since the 25th of December comes when the longest night gives way to the returning sun on his triumphant march, it makes an appropriate anniversary to make the birth of him who appeared in the darkest night of error and sin as the true Light of the world. At the time of Christ's birth Augustus Caesar was emperor of Rome, and Herod the Great king of Judea, but subject of Rome. God's providence had prepared the world for the coming of Christ, and this was the fittest time in all its history.
1. All the world was subject to one government, so that the apostles could travel everywhere: the door of every land was open for the gospel.
2. The world was at peace, so that the gospel could have free course.
3. The Greek language was spoken everywhere with their other languages.
4. The Jews were scattered everywhere with synagogues and Bibles. III. EARLY LIFE. --Jesus, having a manger at Bethlehem for his cradle, received a visit of adoration from the three wise men of the East. At forty days old he was taken to the temple at Jerusalem; and returning to Bethlehem, was soon taken to Egypt to escape Herod's massacre of the infants there. After a few months stay there, Herod having died in April, B.C. 4, the family returned to their Nazareth home, where Jesus lived till he was about thirty years old, subject to his parent, and increasing "in wisdom and stature, and in favor with God and man." The only incident recorded of his early life is his going up to Jerusalem to attend the passover when he was twelve years old, and his conversation with the learned men in the temple. But we can understand the childhood and youth of Jesus better when we remember the surrounding influences amid which he grew.
1. The natural scenery was rugged and mountainous, but full of beauty. He breathed the pure air. He lived in a village, not in a city.
2. The Roman dominion was irksome and galling. The people of God were subject to a foreign yoke. The taxes were heavy. Roman soldiers, laws, money, every reminded them of their subjection, when they ought to be free and themselves the rulers of the world. When Jesus was ten years old, there was a great insurrection,
in Galilee. He who was to be King of the Jews heard and felt all this.
3. The Jewish hopes of a Redeemer, of throwing off their bondage, of becoming the glorious nation promised in the prophet, were in the very air he breathed. The conversation at home and in the streets was full of them.
4. Within his view, and his boyish excursions, were many remarkable historic places, --rivers, hills, cities, plains, --that would keep in mind the history of his people and God's dealings with them.
5. His school training. Mr. Deutsch, in the Quarterly Review, says, "Eighty years before Christ, schools flourished throughout the length and the breadth of the land: education had been made compulsory. While there is not a single term for 'school' to be found before the captivity, there were by that time about a dozen in common usage. Here are a few of the innumerable popular sayings of the period: 'Jerusalem was destroyed because the instruction of the young was neglected.' 'The world is only saved by the breath of the school-children.' 'Even for the rebuilding of the temple the schools must not be interrupted.'"
6. His home training. According to Ellicott, the stages of Jewish childhood were marked as follows: "At three the boy was weaned, and word for the first time the fringed or tasselled garment prescribed by
and Deut 22:12 His education began at first under the mother's care. At five he was to learn the law, at first by extracts written on scrolls of the more important passages, the Shema or creed of
De 2:4
the Hallel or festival psalms, Psal 114, 118, 136, and by catechetical teaching in school. At twelve he became more directly responsible for his obedience of the law; and on the day when he attained the age of thirteen, put on for the first time the phylacteries which were worn at the recital of his daily prayer." In addition to this, Jesus no doubt learned the carpenter's trade of his reputed father Joseph, and, as Joseph probably died before Jesus began his public ministry, he may have contributed to the support of his mother. (IV. PUBLIC MINISTRY. --All the leading events recorded of Jesus' life are given at the end of this volume in the Chronological Chart and in the Chronological Table of the life of Christ; so that here will be given only a general survey. Jesus began to enter upon his ministry when he was "about thirty years old;" that is, he was not very far from thirty, older or younger. He is regarded as nearly thirty-one by Andrews (in the tables of chronology referred to above) and by most others. Having been baptized by John early in the winter of 26-27, he spent the larger portion of his year in Judea and about the lower Jordan, till in December he went northward to Galilee through Samaria. The next year and a half, from December, A.D. 27, to October or November, A.D. 29, was spent in Galilee and norther Palestine, chiefly in the vicinity of the Sea of Galilee. In November, 29, Jesus made his final departure from Galilee, and the rest of his ministry was in Judea and Perea, beyond Jordan, till his crucifixion, April 7, A.D. 30. After three days he proved his divinity by rising from the dead; and after appearing on eleven different occasions to his disciples during forty days, he finally ascended to heaven, where he is the living, ever present, all-powerful Saviour of his people. Jesus Christ, being both human and divine, is fitted to be the true Saviour of men. In this, as in every action and character, he is shown to be "the wisdom and power of God unto salvation." As human, he reaches down to our natures, sympathizes with us, shows us that God knows all our feelings and weaknesses and sorrows and sins, brings God near to us, who otherwise could not realize the Infinite and Eternal as a father and friend. He is divine, in order that he may be an all-powerful, all-loving Saviour, able and willing to defend us from every enemy, to subdue all temptations, to deliver from all sin, and to bring each of his people, and the whole Church, into complete and final victory. Jesus Christ is the centre of the world's history, as he is the centre of the Bible. --ED.)
See Verses Found in Dictionary
'Speak unto the sons of Israel, and thou hast said unto them, and they have made for themselves fringes on the skirts of their garments, to their generations, and they have put on the fringe of the skirt a ribbon of blue, and it hath been to you for a fringe, and ye have seen it, and have remembered all the commands of Jehovah, and have done them, and ye search not after your heart, and after your eyes, after which ye are going a-whoring; read more. so that ye remember and have done all My commands, and ye have been holy to your God; I am Jehovah your God, who hath brought you out from the land of Egypt to become your God; I, Jehovah, am your God.'
this one doth first find his own brother Simon, and saith to him, 'We have found the Messiah,' (which is, being interpreted, The Anointed,)
'After this one rose up, Judas the Galilean, in the days of the enrolment, and drew away much people after him, and that one perished, and all, as many as were obeying him, were scattered;
And Paul said, 'John, indeed, did baptize with a baptism of reformation, saying to the people that in him who is coming after him they should believe -- that is, in the Christ -- Jesus;'
Watsons
JESUS CHRIST, the son of God, the Messiah, and Saviour of the world, the first and principal object of the prophecies, prefigured and promised in the Old Testament, expected and desired by the patriarchs; the hope of the Gentiles; the glory, salvation, and consolation of Christians. The name Jesus, or, as the Hebrews pronounce it, ??????, Jehoshua or Joshua, '??????, signifies, he who shall save. No one ever bore this name with so much justice, nor so perfectly fulfilled the signification of it, as Jesus Christ, who saves even from sin and hell, and hath merited heaven for us by the price of his blood. It is not necessary here to narrate the history of our Saviour's life, which can no where be read with advantage except in the writings of the four evangelists; but there are several general views which require to be noticed under this article.
1. Jesus of Nazareth was the Christ or Messiah promised under the Old Testament. That he professed himself to be that Messiah to whom all the prophets gave witness, and who was, in fact, at the time of his appearing, expected by the Jews; and that he was received under that character by his disciples, and by all Christians ever since, is certain. And if the Old Testament Scriptures afford sufficiently definite marks by which the long announced Christ should be infallibly known at his advent, and these presignations are found realized in our Lord, then is the truth of his pretensions established. From the books of the Old Testament we learn that the Messiah was to authenticate his claim by miracles; and in those predictions respecting him, so many circumstances are recorded, that they could meet only in one person; and so, if they are accomplished in him, they leave no room for doubt, as far as the evidence of prophecy is deemed conclusive. As to MIRACLES, we refer to that article; here only observing, that if the miraculous works wrought by Christ were really done, they prove his mission, because, from their nature, and having been wrought to confirm his claim to be the Messiah, they necessarily imply a divine attestation. With respect to PROPHECY, the principles under which its evidence must be regarded as conclusive will be given under that head; and here therefore it will only be necessary to show the completion of the prophecies of the sacred books of the Jews relative to the Messiah in one person, and that person the founder of the Christian religion.
The time of the Messiah's appearance in the world, as predicted in the Old Testament, is defined, says Keith, by a number of concurring circumstances, which fix it to the very date of the advent of Christ. The last blessing of Jacob to his sons, when he commanded them to gather themselves together that he might tell them what should befall them in the last days, contains this prediction concerning Judah: "The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be," Ge 49:10, The date fixed by this prophecy for the coming of Shiloh, or the Saviour, was not to exceed the time during which the descendants of Judah were to continue a united people, while a king should reign among them, while they should be governed by their own laws, and while their judges should be from among their brethren. The prophecy of Malachi adds another standard for measuring the time: "Behold, I send my messenger, and he shall prepare the way before me; and the Lord, whom ye seek, shall come suddenly to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts," Mal 3:1. No words can be more expressive of the coming of the promised Messiah; and they as clearly imply his appearance in the second temple before it should be destroyed. In regard to the advent of the Messiah before the destruction of the second temple, the words of Haggai are remarkably explicit: "The desire of all nations shall come, and I will fill this house with glory, saith the Lord of Hosts. The glory of this latter house shall be greater than that of the former, and in this place will I give peace," Hag 2:7. The Saviour was thus to appear, according to the prophecies of the Old Testament, during the time of the continuance of the kingdom of Judah, previous to the demolition of the temple, and immediately subsequent to the next prophet. But the time is rendered yet more definite. In the prophecies of Daniel, the kingdom of the Messiah is not only foretold as commencing in the time of the fourth monarchy, or Roman empire, but the express number of years that were to precede his coming are plainly intimated: "Seventy weeks are determined upon thy people, and upon thy holy city, to finish the transgression, and to make an end of sin, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the Most Holy. Know, therefore, and understand, that from the going forth of the commandment to restore and to build Jerusalem, unto Messiah the Prince, shall be seven weeks and threescore and two weeks," Da 9:24-25. Computation by weeks of years was common among the Jews, and every seventh was the sabbatical year; seventy weeks, thus amounted to four hundred and ninety years. In these words the prophet marks the very time, and uses the very name of Messiah, the Prince; so entirety is all ambiguity done away. The plainest inference may be drawn from these prophecies. All of them, while, in every respect, they presuppose the most perfect knowledge of futurity; while they were unquestionably delivered and publicly known for ages previous to the time to which they referred; and while they refer to different contingent and unconnected events, utterly undeterminable and inconceivable by all human sagacity; accord in perfect unison to a single precise period where all their different lines terminate at once,
See Verses Found in Dictionary
The sceptre turneth not aside from Judah, And a lawgiver from between his feet, Till his Seed come; And his is the obedience of peoples.
I declare concerning a statute: Jehovah said unto me, 'My Son Thou art, I to-day have brought thee forth.
Kiss the Chosen One, lest He be angry, And ye lose the way, When His anger burneth but a little, O the happiness of all trusting in Him!
For Thou dost not leave my soul to Sheol, Nor givest thy saintly one to see corruption.
And to the dust of death thou appointest me, For surrounded me have dogs, A company of evil doers have compassed me, Piercing my hands and my feet.
They apportion my garments to themselves, And for my clothing they cause a lot to fall.
Then said I, 'Lo, I have come,' In the roll of the book it is written of me, To do Thy pleasure, my God, I have delighted, And Thy law is within my heart. read more. I have proclaimed tidings of righteousness In the great assembly, lo, my lips I restrain not, O Jehovah, Thou hast known.
And they give for my food gall, And for my thirst cause me to drink vinegar.
Ashamed are all servants of a graven image, Those boasting themselves in idols, Bow yourselves to him, all ye gods.
Beforetime the earth Thou didst found, And the work of Thy hands are the heavens. They -- They perish, and Thou remainest, And all of them as a garment become old, As clothing Thou changest them, And they are changed. read more. And Thou art the same, and Thine years are not finished. The sons of Thy servants do continue, And their seed before Thee is established!
As the former time made light The land of Zebulun and the land of Naphtali, So the latter hath honoured the way of the sea, Beyond the Jordan, Galilee of the nations. The people who are walking in darkness Have seen a great light, Dwellers in a land of death-shade, Light hath shone upon them.
For a Child hath been born to us, A Son hath been given to us, And the princely power is on his shoulder, And He doth call his name Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace.
On a high mountain get thee up, O Zion, Proclaiming tidings, Lift up with power thy voice, O Jerusalem, proclaiming tidings, Lift up, fear not, say to cities of Judah, 'Lo, your God.' Lo, the Lord Jehovah with strength cometh, And His arm is ruling for Him, Lo, His hire is with Him, and His wage before Him. read more. As a shepherd His flock He feedeth, With His arm He gathereth lambs, And in His bosom He carrieth them: Suckling ones He leadeth.
Sing to Jehovah a new song, His praise from the end of the earth, Ye who are going down to the sea, and its fulness, Isles, and their inhabitants.
And He saith, 'It hath been a light thing That thou art to Me for a servant To raise up the tribes of Jacob, And the preserved of Israel to bring back, And I have given thee for a light of nations, To be My salvation unto the end of the earth.' Thus said Jehovah, Redeemer of Israel, His Holy One, To the despised in soul, To the abominated of a nation, To the servant of rulers: 'Kings see, and have risen, princes, and worship, For the sake of Jehovah, who is faithful, The Holy of Israel, and He chooseth thee.'
My back I have given to those smiting, And my cheeks to those plucking out, My face I hid not from shame and spitting.
Lo, My servant doth act wisely, He is high, and hath been lifted up, And hath been very high.
Yea, he cometh up as a tender plant before Him, And as a root out of a dry land, He hath no form, nor honour, when we observe him, Nor appearance, when we desire him.
And it appointeth with the wicked his grave, And with the rich are his high places, Because he hath done no violence, Nor is deceit in his mouth.
'Seventy weeks are determined for thy people, and for thy holy city, to shut up the transgression, and to seal up sins, and to cover iniquity, and to bring in righteousness age-during, and to seal up vision and prophet, and to anoint the holy of holies. And thou dost know, and dost consider wisely, from the going forth of the word to restore and to build Jerusalem till Messiah the Leader is seven weeks, and sixty and two weeks: the broad place hath been built again, and the rampart, even in the distress of the times.
And thou, Beth-Lehem Ephratah, Little to be among the chiefs of Judah! From thee to Me he cometh forth -- to be ruler in Israel, And his comings forth are of old, From the days of antiquity.
And I have shaken all the nations, And they have come to the desire of all the nations, And I have filled this house with honour, Said Jehovah of Hosts.
Rejoice exceedingly, O daughter of Zion, Shout, O daughter of Jerusalem, Lo, thy King doth come to thee, Righteous -- and saved is He, Afflicted -- and riding on an ass, And on a colt -- a son of she-asses.
And I say unto them: 'If good in your eyes, give my hire, and if not, forbear;' and they weigh out my hire -- thirty silverlings.
Lo, I am sending My messenger, And he hath prepared a way before Me, And suddenly come in unto his temple Doth the Lord whom ye are seeking, Even the messenger of the covenant, Whom ye are desiring, Lo, he is coming, said Jehovah of Hosts.
the people that is sitting in darkness saw a great light, and to those sitting in a region and shadow of death -- light arose to them.'