" 'If Israel's whole assembly did wrong unintentionally and the matter was concealed from the assembly's eyes, and they acted [against] {any of} Yahweh's commands that should not be {violated}, so that they incur guilt,

He is to offer this bull just as he did with the bull in the sin offering; he will offer it the same way. So the priest will make atonement on their behalf, and they will be forgiven.

“When someone sins in any of these ways:

If he has seen, heard, or known about something he has witnessed, and did not respond to a public call to testify, he is responsible for his sin.

Or when there is a person who touches anything ceremonially unclean, whether the carcass of an unclean wild animal, or the carcass of an unclean domesticated animal, or the carcass of an unclean creeping thing, even if he did not realize it, but he himself has become unclean and is guilty;

or when he touches human uncleanness with regard to anything by which he can become unclean, even if he did not realize it, but he himself has later come to know it and is guilty;

or when a person swears an oath, speaking thoughtlessly with his lips, whether to do evil or to do good, with regard to anything which the individual might speak thoughtlessly in an oath, even if he did not realize it, but he himself has later come to know it and is guilty with regard to one of these oaths --

"If a person when he sins {violates} one from all of Yahweh's commands that should not {be violated}, but he did not know, then he is guilty and he shall bear his guilt.

He shall bring to the priest a ram without defect from the flock as a guilt offering by your valuation, and the priest shall make atonement for him because of his unintentional wrong (although he himself did not know), and he will be forgiven.

Then when he hath sinned or trespassed, he shall restore again that he took violently away, or the wrong which he did, or that which was delivered him to keep, or the lost thing which he found,

Then the priest is to make atonement for him in the LORD's presence, and it will be forgiven him regarding whatever he did."

So Moses did as the Lord commanded him, and the community assembled at the entrance to the tent of meeting.

And he put the mitre upon his head; also upon the mitre, even upon his forefront, did he put the golden plate, the holy crown; as the LORD commanded Moses.

As he did in this day, Jehovah commanded to do, to expiate for you.

So Aaron and his sons did all things which the LORD commanded by the hand of Moses.

And he did wash the entrails and the legs, and burned them upon the burnt offering on the altar.

Aaron presented the people’s offering. He took the male goat for the people’s sin offering, slaughtered it, and made a sin offering with it as he did before.

He then presented the burnt offering, and did it according to the standard regulation.

but the breasts and the right shoulder, did Aaron wave as a wave-offering, before Yahweh, - as Moses commanded,

And you shall not go out from the door of the tabernacle of meeting, lest you die: for the anointing oil of the LORD is upon you. And they did according to the word of Moses.

“Why didn’t you eat the sin offering in the sanctuary area? For it is especially holy, and He has assigned it to you to take away the guilt of the community and make atonement for them before the Lord.

On the seventh day, the priest is to examine him again. If, in his opinion, the skin rash remained the same and it did not spread, then he is to isolate him for another seven days.

"On the next seventh day, the priest is to examine him again. If the skin rash didn't become dull and it didn't spread in the skin, then the priest is to pronounce him clean: it's a scab. He is to wash his clothes and be clean.

But if the scab did spread in the skin after he presented himself to the priest for cleansing, then he is to show himself a second time to the priest.

When the priest examines him and determines that the scab did, in fact, spread in his skin, then the priest is to pronounce him unclean, since it's an infectious skin disease."

When the priest examines the skin rash on the seventh day and finds that indeed the scab did not spread, there's no yellowish hair on it, and the scales don't appear more extensive than skin deep,

"But if the priest examines it and the infection did not spread on the clothing, either in the woven or knitted material or on anything made of leather,

And the priest did the sin, and expiated for him being cleansed from his uncleanness; and afterwards he will slaughter the burnt-offering.

And he did the one from the turtle-doves, or from the sons of the dove, from what his hand shall attain.

And the priest did them, one a sin and the one a burnt-offering; and the priest expiated for him before Jehovah from his flowing.

And the priest did the one a sin, and the one a burnt-offering; and the priest expiated for her, before Jehovah, from the flowing of her uncleanness.

And Aaron brought the he goat which upon it came up the lot for Jehovah, and he did it for the sin.

Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the veil, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:

And he washed his flesh in water in the holy place, and he put on his garments and came forth, and did his burnt-offering, and the burnt-offering of the people, and expiated for himself, and for the people.

And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses.

(because the people of the land, who [were] {before you}, did all these detestable things, so the land became unclean),

Thus you shall keep my obligation to not do any of the statutes {regarding} the detestable things that they did {before you}, so that you will not make yourselves unclean by them; I [am] Yahweh your God.'"

And ye watched all my laws and all my judgments, and did them: Jehovah.

And ye watched my laws, and ye did them: I Jehovah consecrating you.

And a man who shall lie with his daughter-in-law, dying, they shall die, they two: they did profanation; their blood is upon them.

And a man who shall lie with a male in a woman's bed, they did abomination: they two, dying, shall die; their blood is upon them.

‘Therefore keep all My statutes and all My ordinances and do them, so that the land where I am bringing you to live may not vomit you out [as it did those before you].

You shall not walk in the customs of the nation, which I am casting out before you: for they did all these things, and therefore I abhorred them.

virgin sister (who is a near relative of him and did not have a husband he may defile himself for her).

Notwithstanding, if the priest's daughter be a widow, or divorced, and have no child, but is returned unto her father's house again, she shall eat of her father's bread as well as she did in her youth. But there shall no stranger eat thereof.

And ye watched my commands and did them: I Jehovah.

And ye did not profane my holy name; I was consecrated in the midst of the sons of Israel: I Jehovah consecrating you.

And in the day of your lifting up the handful, ye did a blameless lamb, the son of its year, for a burnt-offering to Jehovah.

And ye did one he goat of the goats for sin, and two lambs the sons of a year, for a sacrifice of peace.

If a man disfigures his fellow, whatever he did is to be done to him also.

Moses spoke to the children of Israel; and they brought forth him who had cursed out of the camp, and stoned him with stones. The children of Israel did as the LORD commanded Moses.

And ye did my laws and watched my judgments and did them, and dwelt upon the land in confidence.

As long as it lies desolate it shall have rest, even the rest which it did not have in your sabbaths, when you lived on it.

And yet also this in their being in the land of their enemies, I did not reject them, and I did not abhor them, to cut them off, and to break my covenant with them: for I Jehovah their God.

In the year of the jubilee the field shall return unto him of whom it was bought, even to him to whom the possession of the land did belong.