Yea One wieldeth dominion out of Jacob, - Who hath destroyed the remnant out of the fortress.

And Balaam riseth, and goeth, and turneth back to his place, and Balak also hath gone on his way.

And lo, a man of the sons of Israel hath come, and bringeth in unto his brethren the Midianitess, before the eyes of Moses, and before the eyes of all the company of the sons of Israel, who are weeping at the opening of the tent of meeting;

Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.

and it hath been to him and to his seed after him a covenant of a priesthood age-during, because that he hath been zealous for his God, and doth make atonement for the sons of Israel.'

And the name of the man of Israel who is smitten, who hath been smitten with the Midianitess, is Zimri son of Salu, prince of the house of a father of the Simeonite;

'From a son of twenty years and upward,' as Jehovah hath commanded Moses and the sons of Israel who are coming out from the land of Egypt.

Sons of Manasseh: of Machir is the family of the Machirite; and Machir hath begotten Gilead; of Gilead is the family of the Gileadite.

These are families of the Levite: the family of the Libnite, the family of the Hebronite, the family of the Mahlite, the family of the Mushite, the family of the Korathite. And Kohath hath begotten Amram,

and the name of Amram's wife is Jochebed, daughter of Levi, whom one hath born to Levi in Egypt; and she beareth to Amram Aaron, and Moses, and Miriam their sister.

And their numbered ones are three and twenty thousand, every male from a son of a month and upwards, for they have not numbered themselves in the midst of the sons of Israel; for an inheritance hath not been given to them in the midst of the sons of Israel.

and among these there hath not been a man of those numbered by Moses, and Aaron the priest, who numbered the sons of Israel in the wilderness of Sinai,

for Jehovah said of them, 'They do certainly die in the wilderness;' and there hath not been left of them a man save Caleb son of Jephunneh, and Joshua son of Nun.

Why should the name of our father be done away from among his family, because he hath no son? Give unto us therefore a possession among the brethren of our father.

'And unto the sons of Israel thou dost speak, saying, When a man dieth, and hath no son, then ye have caused his inheritance to pass over to his daughter;

And, if he hath no daughter, then shall ye give his inheritance unto his, brethren.

And if he hath no brethren, then shall ye give his inheritance unto the brethren of his father.

And, if his father hath no brethren, then shall ye give his inheritance unto his blood-relation that is near unto him of his family, and he shall possess it, - So shall it serve the sons of Israel as a regulative statute, As Yahweh commanded Moses.

and thou hast seen it, and thou hast been gathered unto thy people, also thou, as Aaron thy brother hath been gathered,

'And before Eleazar the priest he standeth, and he hath asked for him by the judgment of the Lights before Jehovah; at His word they go out, and at His word they come in; he, and all the sons of Israel with him, even all the company.'

And Moses doth as Jehovah hath commanded him, and taketh Joshua, and causeth him to stand before Eleazar the priest, and before all the company,

and layeth his hands upon him, and chargeth him, as Jehovah hath spoken by the hand of Moses.

And Moses saith unto the sons of Israel according to all that Jehovah hath commanded Moses.

And Moses spake unto the heads of the tribes concerning the children of Israel, saying, This is the thing which the LORD hath commanded.

If a man vow a vow to Jehovah, or swear an oath to bind his soul with a bond, he shall not break his word; according to all that hath gone out of his mouth shall he do.

'And when a woman voweth a vow to Jehovah, and hath bound a bond in the house of her father in her youth,

And her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.

But if her father disallow her in the day that he heareth; not any of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and the LORD shall forgive her, because her father disallowed her.

And if she have a husband, when she hath her vow upon her or ought that hath passed her lips wherewith she hath bound her soul,

and her husband heard it, and on the day that he heard, he held his peace at her, then shall her vows stand and her bonds which she hath bound upon her soul, shall stand,

But if her husband prohibit her on the day that he heareth it, and annul her vow which is upon her, and what hath passed her lips, wherewith she hath bound her soul, then Jehovah shall pardon her.

But the vow of a widow, and of her that is divorced, everything wherewith she hath bound her soul shall stand against her.

And if in the house of her husband she hath vowed, or hath bound a bond on her soul with an oath,

and her husband have heard it, and been silent at her, and hath not prohibited her, then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.

But if her husband hath utterly made them void on the day he heard them; then whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and the LORD shall forgive her.

And if her husband be altogether silent at her from day to day, then he hath established all her vows or all her bonds which are upon her; he hath confirmed them, for he hath been silent at her in the day that he heard them.

But if he shall any ways make them void after that he hath heard them; then he shall bear her iniquity.

These are the statutes which Jehovah hath commanded Moses between a man and his wife, between a father and his daughter, in her youth, in the house of her father.

And they war against Midian, as Jehovah hath commanded Moses, and slay every male;

Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him.

And do ye abide without the camp seven days: whosoever hath killed any person, and whosoever hath touched any slain, purify both yourselves and your captives on the third day, and on the seventh day.

And Eleazar the priest said to the men of war that had gone to the battle, This is the statute of the law which Jehovah hath commanded Moses.

every thing which may go into fire, ye cause to pass over through fire, and it hath been clean; only, with the water of separation it is cleansed, and all that may not go into fire, ye cause to pass over through water;

And Moses doth -- Eleazar the priest also -- as Jehovah hath commanded Moses.

And Moses giveth the tribute -- Jehovah's heave-offering -- to Eleazar the priest, as Jehovah hath commanded Moses.

Moses taketh from the sons of Israel's half the one possession from the fifty, of man and of beast, and giveth them to the Levites keeping the charge of the tabernacle of Jehovah, as Jehovah hath commanded Moses.

And the inspectors whom the thousands of the host hath, (heads of the thousands and heads of the hundreds), draw near unto Moses,

and they say unto Moses, 'Thy servants have taken up the sum of the men of war who are with us, and not a man of us hath been missed;

We have therefore brought an oblation for the LORD, what every man hath gotten, of jewels of gold, chains, and bracelets, rings, earrings, and tablets, to make an atonement for our souls before the LORD.

And much cattle hath been to the sons of Reuben and to the sons of Gad, very many; and they see the land of Jazer, and the land of Gilead, and lo, the place is a place for cattle;

the land which Jehovah hath smitten before the company of Israel, is a land for cattle, and thy servants have cattle.'

And wherefore discourage ye the heart of the children of Israel from going over into the land which the LORD hath given them?

and they go up unto the valley of Eshcol, and see the land, and discourage the heart of the sons of Israel so as not to go in unto the land which Jehovah hath given to them;

when ye turn back from after Him, then He hath added yet to leave him in the wilderness, and ye have done corruptly to all this people.'

For we would not inherit with them, over the Jordan, and onwards, - because our inheritance hath come unto us on this side the Jordan towards sunrise.

And will go all of you armed over Jordan before the LORD, until he hath driven out his enemies from before him,

and the land hath been subdued before Jehovah -- then afterwards ye do turn back, and have been acquitted by Jehovah, and by Israel; and this land hath been to you for a possession before Jehovah.

Build you cities for your little ones, and folds for your sheep; and do that which hath proceeded out of your mouth.

But we thy servants will go all harnessed for the war unto battle before the LORD, as my lord hath said."

and Moses saith unto them, 'If the sons of Gad and the sons of Reuben pass over with you the Jordan, every one armed for battle, before Jehovah, and the land hath been subdued before you, then ye have given to them the land of Gilead for a possession;

And the children of Gad and the children of Reuben answered, saying, As the LORD hath said unto thy servants, so will we do.

And Jair son of Manasseh hath gone and captureth their towns, and calleth them 'Towns of Jair;'

and Nobah hath gone and captureth Kenath, and its villages, and calleth it Nobah, by his own name.

and the Egyptians are burying those whom Jehovah hath smitten among them, every first-born, and on their gods hath Jehovah done judgments --

And if ye do not dispossess the inhabitants of the land from before you, then it hath been, those whom ye let remain of them, are for pricks in your eyes, and for thorns in your sides, and they have distressed you on the land in which ye are dwelling,

and it hath come to pass, as I thought to do to them -- I do to you.'

then hath the south quarter been to you from the wilderness of Zin, by the sides of Edom, yea, the south border hath been to you from the extremity of the Salt Sea, eastward;

and the border hath turned round to you from the south to the ascent of Akrabbim, and hath passed on to Zin, and its outgoings have been from the south to Kadesh-Barnea, and it hath gone out at Hazar-Addar, and hath passed on to Azmon;

and the border hath turned round from Azmon to the brook of Egypt, and its outgoings have been at the sea.

'As to the west border, even the great sea hath been to you a border; this is to you the west border.

and the border hath gone out to Ziphron, and its outgoings have been at Hazar-Enan; this is to you the north border.

and the border hath gone down from Shepham to Riblah, on the east of Ain, and the border hath gone down, and hath smitten against the shoulder of the sea of Chinnereth eastward;

and the border hath gone down to the Jordan, and its outgoings have been at the Salt Sea; this is for you the land by its borders round about.'

And Moses commanded the children of Israel, saying, This is the land which ye shall inherit by lot, which Jehovah hath commanded to give unto the nine tribes, and to the half-tribe;

These, are they whom Yahweh hath commanded to receive for the sons of Israel their inheritance, in the land of Canaan.

then shall ye find for you, convenient cities, cities of refuge, shall they be unto you, - and the manslayer, who hath slain a person, by mistake, shall flee thither.

For the sons of Israel and for the sojourner. and for the settler in your midst, shall these six cities serve, as places of refuge, - that any one may flee thither who hath slain a person, by mistake.

And if with an instrument of iron he hath smitten him, and he dieth, he is a murderer: the murderer is certainly put to death.

And if with a stone in the hand, wherewith he dieth, he hath smitten him, and he dieth, he is a murderer: the murderer is certainly put to death.

Or with a wooden instrument in the hand, wherewith he dieth, he hath smitten him, and he dieth, he is a murderer: the murderer is certainly put to death.

Or if with hate, he shall thrust at him, or hurl at him designedly, and he have died,

or if with enmity, he hath smitten him with his band and he is dead, then shall he that dealt the blow, be surely put to death. a manslayer, he is - the blood-redeemer shall put to death the man-slayer, when he lighteth upon him.

'And if, in an instant, without enmity, he hath thrust him through, or hath cast at him any instrument, without lying in wait;

and the assembly shall rescue the manslayer out of the hand of the blood-redeemer, and the assembly shall restore him unto his city of refuge whither he had fled, - and he shall dwell therein until the death of the high priest, who hath been anointed with the hallowing oil.

But if the manslayer shall in any way come outside the limits of the city of his refuge whither he hath fled,

and the redeemer of blood hath found him at the outside of the border of the city of his refuge, and the redeemer of blood hath slain the man-slayer, blood is not for him;

And ye shall take no satisfaction for him that hath fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.

And ye shall not pollute the land wherein ye are; for blood, it polluteth the land; and there can be no atonement made for the land, for the blood that hath been shed therein, but by the blood of him that shed it.

and say, Jehovah commanded my lord to give the land for inheritance by lot to the sons of Israel, and my lord hath been commanded by Jehovah to give the inheritance of Zelophehad our brother to his daughters.

And -- they have been to one of the sons of the other tribes of the sons of Israel for wives, and their inheritance hath been withdrawn from the inheritance of our fathers, and hath been added to the inheritance of the tribe which is theirs, and from the lot of our inheritance it is withdrawn,

and if it is the jubilee of the sons of Israel, then hath their inheritance been added to the inheritance of the tribe which is theirs, and from the inheritance of the tribe of our fathers is their inheritance withdrawn.'

And Moses commanded the children of Israel according to the word of the LORD, saying, The tribe of the sons of Joseph hath said well.

This is the thing which Jehovah hath commanded concerning the daughters of Zelophehad, saying, Let them marry whom they please; only they shall marry one of the tribe of their father,

As Jehovah hath commanded Moses, so have the daughters of Zelophehad done,

These are the commands and the judgments which Jehovah hath commanded, by the hand of Moses, concerning the sons of Israel, in the plains of Moab, by Jordan, near Jericho.