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But after John was put in prison, Jesus came into Galilee, spreading the good news of the kingdom of the Messiah.

Now as he walked by the sea of Galilee, he saw Simon, and Andrew his brother, casting their net into the sea:

As soon as they were come to Capernaum, he entred into the synagogue, and it being the sabbath, instructed them.

and when the unclean spirit had thrown him into convulsions, with a loud cry, he came out of him.

As soon as they were come out of the synagogue, they went with James and John into the house of Simon and Andrew,

and he said unto them, let us go into the neighbouring villages, that I may preach there likewise, for that was the design of my coming.

but as soon as he was gone, he began freely to talk of it, and blazed it about every where, so that Jesus could not go publickly into the city any more, but stay'd in the out parts, which were not much frequented, where people came to him from every quarter.

so no man pours new wine into old skins, for that would burst them, and then both would be lost: but new wine must be put into new skins.

how he went into the house of God in the days of Abiathar, who was afterwards high-priest, and did eat the shew-bread, giving some of it likewise to the company, though the law allow'd no body to eat of it but the priests.

Another time he entred into the synagogue, when a man was there who had a withered hand.

After this they went into an house, and the crowd press'd again upon them, so as to hinder them from taking their meal.

He began again to teach by the sea-side: but there was so great a crowd gathered about him, that he was oblig'd to go into a ship, where he sat down, and stay'd on board while the people stood on the shore.

he answered, you are admitted into the secret of the gospel-dispensation: but to unbelievers every thing is couch'd in parables; because,

at length a violent storm ensued, and the waves beat into the ship, that it began to fill,

and all the demons intreated him, saying, "send us to the swine, that we may enter into them."

Jesus immediately gave them leave. and the impure spirits quitting the possessed, entred into the swine, and the whole herd, which were about two thousand, ran down a precipice into the sea, and were there stifled.

Jesus leaving that place, went into his own country, attended by his disciples.

there is nothing from without, that entring into a man can defile him: but that which originally proceeds from the man, is what defiles him.

When he withdrew from the people into the house, his disciples ask'd him the meaning of that maxim.

and he said, are you likewise so void of understanding? don't you perceive that what passes from without into a man cannot defile him?

because that does not enter into his heart, but into the belly, whence it is discharg'd, the purest part of the food being left for nutrition.

Jesus leaving that place, went towards the frontiers of Tyre and Sidon; and entring into a house, desired to let nobody know it; but he could not be conceal'd.

so he sent him home, with a charge not to go into the town, nor mention it to any body belonging to that place.

so he was brought to him, and as soon as he saw him, the spirit threw him into convulsions, and he fell upon the ground, where he wallowed foaming.

it has frequently thrown him into the fire, and into the water, to the hazard of his life; if therefore you can do any thing, have compassion on us, and help us.

and the spirit came out of him, having made him roar, and thrown him into such agonies, that he became like one that was dead, and many were of opinion he actually was so.

in the mean time he gave his disciples this intimation, "the son of man is going to be delivered up into the hands of men, who will put him to death, and three days after he is put to death he shall rise again."

if even thy hand should make thee transgress, saw it off, and cast it away, it is better for thee to enter into life maimed, than to have both hands and go into Gehenna, the unextinguishable fire:

and if thy foot make thee transgress, saw it off, it is better for you to enter into life, tho' lame, than to have both feet, and be thrown into Gehenna, the unextinguishable fire:

and if your eye make you transgress, pull it out; it is better for you to enter into the kingdom of God, with but one eye, than to have two, and be thrown into the Gehenna of fire: where the worm does not die,

I declare unto you, he that shall pretend to be admitted into the kingdom of God, and has not the temper of a little child, shall not enter therein.

then Jesus looking round about, said to his disciples, how difficult a thing is it for those who have riches to enter into the gospel kingdom!

at this expression the disciples were much surpriz'd. but Jesus reassum'd the discourse, and said, how difficult a thing is it for those, who place their trust in riches, to enter into the divine kingdom?

it is easier for a cable to pass thro' the eye of a needle, than for such a rich man to enter into the divine kingdom.

go to yonder village that faces you, and upon your entrance into it, you will find a colt tied, that never was yet backed; loose him, and bring him to me.

Jesus having made his entrance into Jerusalem, went into the temple, and after he had survey'd the whole, it being then late, he departed with the twelve to Bethany.

Being arrived at Jerusalem, Jesus went into the temple, and began to turn out those that bought and sold there; he overthrew the table of Money-changers, and the stalls of those that sold doves.

for I assuredly tell you, that whoever shall say to this mountain, be removed, and cast into the sea, having no doubt in his mind, but believing what he says shall be effected, what he pronounces shall actually be accomplished.

Then they entred again into Jerusalem: and as he was walking in the temple, the chief priests, the Scribes, and rulers of the Jews came about him,

At length, as Jesus was sitting over-against the treasury, he observed the peoples throwing money into the chest; when many of the rich gave large sums.

he that is upon the battlements let him not descend into the house, nor enter therein to take any thing away: let

when a man travels into foreign parts, he leaves his goods in charge to his servants, he appoints to every one his task, and orders the porter to be vigilant,

upon which he dispatch'd two of his disciples, and said to them: go into the city, and you will meet a man carrying a pitcher of water; follow him.

his disciples therefore went away, and being come into the city, they found every thing, as he had told them; and they prepared the paschal lamb.

but after I am risen, I will go before you into Galilee.

after that he came a third time, and said to them, sleep on now and take your rest. 'tis done, the time is come, and the son of man is to be betrayed into the hands of sinners.

Peter followed at a distance, even into the palace of the high priest: where he sat down among the servants to warm himself at the fire.

but he denied it, saying, I don't know him, neither am I acquainted with any such you mention. and he went out into the porch, when the cock crow'd.

Then the soldiers took Jesus away into the hall, call'd Pretorium; and summon'd their whole company together.

upon their entring into the sepulchre, they saw a young man sitting towards the right, cloathed in a long white garment: at which they were frighted.

go, tell Peter and the rest of his disciples, that he is gone before you into Galilee: there you will see him, as he foretold you.

after that, he appear'd under another form to two of them, as they were taking a walk into the country.