Now there was a certain man sick, Lazarus of Bethany, of the village of Mary and Martha her sister.

“Rabbi,” the disciples told Him, “just now the Jews tried to stone You, and You’re going there again?”

Jesus answered, are there not twelve hours in the day? he that travels by day does not stumble, because he has the light of this world to see by.

but if a man travels by night he stumbles, because there is no light for him.

He said this, and after that He added, "Our friend Lazarus has fallen asleep, but I am going there to wake him."

Then said Jesus to them plainly, Lazarus is dead. And I am glad for your sake I was not there, that ye may believe:

and I am glad for your sakes that I was not there (to the intent you may believe) but now, let us go to him.

When Jesus reached there, He found that Lazarus had been buried for four days.

A number of the Jews had come there to condole with Martha and Mary on their brother's death.

the Jews then who were with Mary in the house to comfort her, when they saw that she rose in such haste, and went out, followed her, saying, she is going to the grave to weep there.

Jesus says, Take away the stone. Martha, the sister of the dead, says to him, Lord, he stinks already, for he is four days there.

For which reason he did not afterwards appear publickly among the Jews; but retir'd into the country near the desart, to a city called Ephraim, and there continued with his disciples.

and there remained with his disciples. Now the Jewish Passover was near, and many people went up from the country to Jerusalem for purification before the Passover.

So they looked for Jesus there, and said to one another, as they stood in the Temple Courts: "What do you think? Do you think he will come to the Festival?"

there a supper was provided for him; Martha was in waiting: but Lazarus was one of the guests that sat at table with him.

And He spoke this, not because there was a care to him for the poor; but because he was a thief, and had the purse, and was carrying those things cast in.

a great multitude of Jews knowing that Jesus was there, went thither, not for his sake only, but likewise to see Lazarus, whom he had raised from the dead.

Now there was talk among the chief priests of putting Lazarus to death;

The day after, a great number of people who were there for the feast, when they had the news that Jesus was coming to Jerusalem,

Then the Pharisees told one another, "You see, there is nothing you can do. Look, the world has gone after him!"

Now there were certain Greeks among those that went up to worship at the feast:

there were certain Greeks, who address'd themselves to Philip, who was of Bethsaida in Galilee, saying, sir, we would fain see Jesus.

verily, verily I say unto you, when a corn of wheat is thrown into the ground, there it lies a single grain unless it dies: but if it die, it becomes very fruitful.

if any man would serve me, let him follow me; and where I am, there also shall my servant be: whoever serves me, him will my father reward.

father, glorify thy name." then there came this voice from heaven, "I have glorified it, and will glorify it again."

The crowd standing there heard it and said it was thunder. Others said that an angel had spoken to Him.

Now, is there, a judging, of this world, - Now, the ruler of this world, shall be cast out;

[So], believe in the Light [i.e., Jesus is speaking of Himself] while you [still] have the Light [with you], so that you can become enlightened people." After Jesus said these things, He left there and hid Himself from them.

nevertheless there were many even among the chief rulers, who believed on him; but they did not own it publickly for fear the Pharisees should excommunicate them.

There was at the table reclining in Jesus bosom one of his disciples, whom Jesus loved.

Peter [then] said to Him, "Lord, why can I not follow you [there] even now? I am willing to die for you."

In my Father's house there are many dwelling places; but if not, I would have told you, because I am going away to prepare a place for you.

and when I am gone, and have prepar'd a place for you, I will come again, to take you with me, that where I am there ye may be also.

Thomas said to Jesus, "Lord, we do not know where you are going; how could we [possibly] know the way [to get there]?"

I will not speak with you much longer, for the ruler of the world (Satan) is coming. And he has no claim on Me [no power over Me nor anything that he can use against Me];

there cannot be greater love than that of a man, who lays down his life for his friends.

Excommunicants from the synagogue, will they make you; Nay! there cometh an hour, that, every one who killeth you, shall think to be rendering, divine service, unto God!

'These things in similitudes I have spoken to you, but there cometh an hour when no more in similitudes will I speak to you, but freely of the Father, will tell you.

Jesus answered them, 'Now do ye believe? lo, there doth come an hour,

Lo! there cometh an hour, and hath come, that ye should be scattered, each, unto his own home; and, me, alone, should leave; - And yet I am not, alone, but, the Father, is, with me!

So now, Father, glorify me up there in your presence just as you did before the world existed.

I have made your self known to them and I will do so still, so that the love which you have had for me may be in their hearts, and I may be there also."

After Jesus had said these things, He went out with His disciples across the Kidron Valley, where there was a garden, and He and His disciples went into it.

and Judas also, who delivered him up, had known the place, because many times did Jesus assemble there with his disciples.

So Judas took a company of soldiers and some temple police from the chief priests and the Pharisees and came there with lanterns, torches, and weapons.

Their answer was, Jesus the Nazarene. Jesus said, I am he. And Judas, who was false to him, was there at their side.

Simon Peter followed along with another disciple. [Note: Some think this refers to the apostle John himself, but there is no strong evidence in favor of that conclusion]. Now that disciple was [well-] known to the head priest, so was able to enter his courtyard with Jesus

now the servants and officers that were there, had made a coal-fire, for it was cold, to warm themselves: and Peter stood warming himself among them.

Upon his expressing himself thus, one of the officers there present, struck Jesus on the face, saying, answerest thou the high priest so?

Jesus replied, “If I have said anything wrong, make a formal statement about the wrong; but if [I spoke] properly, why did you strike Me?”

as Simon Peter then stood there warming himself: they said to him, art not thou also one of his disciples? which he denied, and said, I am not.

But there is a custom for you that I should release to you one man at the Passover. Do ye wish therefore I would release to you the king of the Jews?

So Jesus came out, wearing the wreath of thorns and the crimson cloak. And Pilate said to them, "See, there is the man."

And from there on Pilate sought to release him: but the Jews cried out, saying, If you let this man go, you are not Caesar's friend: whosoever makes himself a king speaks against Caesar.

(It was the day when they made ready for the Passover; and it was about the sixth hour.) And he said to the Jews, There is your King!

There they crucified Him and two others with Him, one on either side, with Jesus in the middle.

And Pilate wrote a title also, and put it on the cross. And there was written, JESUS OF NAZARETH, THE KING OF THE JEWS.

They said therefore among themselves, Let us not divide it, but cast lots for it, whose it will be, so that the scripture might be fulfilled, which says, They parted my garments among them, and for my clothing they cast lots. There

And there stood by the cross of Jesus his mother, and his mother's sister, Mary of Cleopas, and Mary the Magdalene;

When Jesus saw His mother and the disciple He loved standing there, He said to His mother, “Woman, here is your son.”

Then he said to the disciple, There is your mother! And from that hour the disciple took her to his house.

A jar full of sour wine was sitting there; so they fixed a sponge full of sour wine on hyssop and held it up to His mouth.

but one of the soldiers with a spear did pierce his side, and immediately there came forth blood and water;

And there is another passage which says--'They will look upon him whom they pierced.'

And there came also Nicodemus, he who at the first came to him by night, bringing a mixture of myrrh and aloes, about a hundred pounds.

and there was in the place where he was crucified a garden, and in the garden a new tomb, in which no one was yet laid;

there, therefore, because of the preparation of the Jews, because the tomb was nigh, they laid Jesus.

And on the first of the sabbaths, Mary the Magdalene doth come early (there being yet darkness) to the tomb, and she seeth the stone having been taken away out of the tomb,

Stooping down, he saw the linen cloths lying there, yet he did not go in.

Then, following him, Simon Peter came also. He entered the tomb and saw the linen cloths lying there.

Then the other disciple who came there first went in; and he saw and belief came to him.

But Mary was still there outside the hole in the rock, weeping; and while she was weeping and looking into the hole,

She saw two angels in white sitting there, one at the head and one at the feet, where Jesus’ body had been lying.

Having said this, she turned around and saw Jesus standing there, though she did not know it was Jesus.

So, when it was evening on that day, [which was] the first day of the week [i.e., Sunday] and the doors [of someone's house], where the disciples were gathered, were closed [i.e., probably locked] for fear of the Jewish authorities, Jesus came and stood among them. [Note: Probably Jesus passed through the closed door miraculously]. He said to them, "May there be peace in your hearts."

Jesus said to them again, "May there be peace in your hearts. Just as the Father has sent me, so I am sending you."

Eight days later [i.e., the following Sunday], Jesus' disciples were inside [the house] again, [but this time] Thomas was with them. The doors were [still] closed when Jesus [suddenly] stood among them [See note on verse 19] and said, "May there be peace in your hearts."

Now there are many other wonder-works which Jesus performed in the disciples' presence which are not recorded in this book.

There were together Simon Peter, and Thomas who is called Didymus, and Nathanael from Cana of Galilee, and the sons of Zebedee, and two others of his disciples.

Now very early in the morning Jesus was there by the edge of the sea (though the disciples were not conscious that it was Jesus).

He called to them. "Children," He said, "have you any food there?" "No," they answered.

He said to them: Throw the net on the right side of the ship, and you will find. They threw it, there fore, and were no longer able to draw it for the multitude of fishes.

When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread.

So Simon Peter got up and hauled the net ashore, full of large fish—153 of them. Even though there were so many, the net was not torn.

This is the disciple, who testifieth of these things, and wrote these things; and we know that his testimony is true. And there are also many other things which Jesus did,

And there are also many other things that Jesus did, which, if they were written one by one, I suppose not even the world itself could contain the books that would be written.