By whom we have received grace and apostleship, for obedience to the faith in all nations for his name, Among whom are ye also, the called of Jesus Christ:

Among whom are, ye also, called of Jesus Christ:

All of you there in Rome [i.e., the church there] are also among such obedient believers. You are called Jesus Christ's [people], loved by God and called to be His holy people. May you have unearned favor and peace from God our Father and the Lord Jesus Christ.

that is, that I may be edified among you, and you also, through each others faith, both yours and mine.

I do not wish however that ye should be ignorant, brethren, that, many times, have I purposed to come unto you, but have been hindered, until the present, - in order that, some fruit, I might have among you also, even as among the other nations,

For I am debtor both to the Greeks, and to them which are no Greeks, unto the learned and also unto the unlearned.

Thus, the eagerness on my part - unto you also who are in Rome, to announce the joyful message.

For I am not ashamed of the gospel, because it is God’s power for salvation to everyone who believes, first to the Jew, and also to the Greek.

Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

Amen. Therefore God gave them up to vile affections; for even their women changed the natural use to that which is against nature: And likewise also the men,

In like manner also, even the males, leaving the natural use of the female, flamed out in their eager desire one for another, males with males, the indecency, effecting, - and, the necessary recompence of their error, within themselves, duly receiving; -

who the righteous judgment of God having known -- that those practising such things are worthy of death -- not only do them, but also have delight with those practising them.

affliction and distress for every human being who does evil, first to the Jew, and also to the Greek;

but glory, honor, and peace for everyone who does what is good, first to the Jew, and also to the Greek.

For, as many as without law sinned, without law, also shall perish, and, as many as within law sinned, through law, shall be judged;

Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

if you are also confident that you yourself are a guide for the blind, a light to those who are in darkness,

But if by my lie God’s truth is amplified to His glory, why am I also still judged as a sinner?

For God showed him publicly dying as a sacrifice of reconciliation to be taken advantage of through faith. This was to vindicate his own justice (for in his forbearance, God passed over men's former sins)??26 to vindicate his justice at the present time, and show that he is upright himself, and that he makes those who have faith in Jesus upright also.

[In doing this] God [also] demonstrated His justice [to people] of this present time, that He Himself is just and the One who makes the people right with Him who have faith in Jesus.

Or, is God the God, of Jews only, and not of the nations also? Yea! of the nations also: -

yes, also of nations; since one is God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.

Just as David also affirmeth the happiness of the man unto whom God reckoneth righteousness apart from works: -

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

And father of circumcision - unto them who are not of circumcision only, but who also walk in the steps of the faith, while yet uncircumcised, of our father Abraham.

for the Law brings about wrath, but where there is no law, there also is no violation.

For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, - not unto that by the law only, but unto that also which is such by the faith of Abraham; who is father of us all, -

And, without becoming weak in his faith, he attentively considered his own body, already deadened - he being a hundred years old, the deadening also of Sarah's womb;

And being fully persuaded (that), - what he hath promised, able is he also to perform:

Wherefore also, it was reckoned unto him as righteousness.

But for our sakes also - unto whom it is to be reckoned, - even unto them that believe upon him who raised Jesus our Lord from among the dead:

Through whom also we have had, our introduction, by our faithinto this favour wherein we stand; and let us boast in hope of the glory of God.

And, not only so, but let us boast also in our tribulations; knowing that, our tribulation, worketh out endurance.

for scarcely for a righteous man will any one die, for for the good man perhaps some one also doth dare to die;

And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned.

Nevertheless, death reigned from Adam to Moses, even over them also that sinned not, with like transgression as did Adam: which is the similitude of him that is to come.

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

for if by one fall death reigned through the one, much more those who receive the abundance of the grace and of the gift of righteousness shall reign in life through the one, Jesus Christ;??18 therefore, as through the fall of one [judgment came] on all men to condemnation, so also through the righteous ordinance of one [the gift comes] on all men to justification of life;

Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life;

For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted -

In order that - just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.

We were, therefore, buried together with him through our immersion into his death, in order that - just as Christ was raised from among the dead through the glory of the Father, so, we also, in newness of life should walk.

For, if we have come to be grown together in the likeness of his death, certainly, in that of his resurrection also, shall we be.

This we must remember, that our old man is crucified with him also, that the body of sin might utterly be destroyed; that henceforth we should not be servants of sin.

Now, if we have died together with Christ, we believe that we shall also live together with him;

So, ye also, be reckoning yourselves to be - dead indeed unto sin, but, alive unto God in Christ Jesus.

So, then, my brethren, ye also, were made dead unto the law through the body of the Christ, to the end ye might become another's - his who from among the dead was raised, in order that we might bring forth fruit unto God.

What, then, shall we say? the law is sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said:

For sin seized the advantage, and by means of the Commandment it completely deceived me, and also put me to death.

And so the Law is holy, and each Commandment is also holy, and just, and good.

But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

And, if children, heirs also - heirs, indeed, of God, but co-heirs with Christ, - if, at least, we are suffering together, in order that we may also be glorified together.

Also, the fervent desire of the creatures abideth looking when the sons of God shall appear;

For nature was subjected to imperfection, not by its own will, but by the will of Him who thus made it subject??21 yet not without the hope that some day nature itself also will be freed from the thralldom of decay, into the freedom which belongs to the glory of the children of God.

That, creation itself also, shall be freed - from the bondage of the decay into the freedom of the glory of the sons of God;

For we know that every creature groaneth with us also, and travaileth in pain even unto this time.

And, not only so, but, we ourselves, also, who have the first-fruit of the Spirit - weeven ourselves, within our own selves do sigh, - sonship ardently awaiting - the redeeming of our body; -

for in hope we were saved, and hope beheld is not hope; for what any one doth behold, why also doth he hope for it?

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

For we know well that all things work for the best unto them that love God, which also are called of purpose.

For, whom he fore-approved, he also fore-appointed to be conformed unto the image of his Son, that he might be firstborn among many brethren, -

And, whom he fore-appointed, the same, he also called, and, whom he called, the same, he also declared righteous, and, whom he declared righteous, the same, he also made glorious: -

He, at least, who his own Son did not spare, but in behalf of us all delivered him up, how shall he not also, with him, all things upon us in favour bestow?

Who is he that condemneth? Christ Jesuswho died? - Nay! rather was raised from among the dead, - who is on the right hand of God, who also is making intercession in our behalf?

I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,

whose also are the fathers, and they of whom; as concerning the flesh; Christ came: which is God over all things, blessed forever. Amen.

And, not only so, but, when, Rebekah also, was with child, of one - Isaac our father, -

and that He might make known the riches of His glory on vessels of kindness, that He before prepared for glory, whom also He did call -- us --

Whom he also called, even us, not only from among Jews, but also from among the nations, what then?

As also in Hosea he saith - I will call the not-my-people, My people, and the not-beloved, beloved,

Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

As also Isaiah said before, Unless the Lord of Sabaoth had left us a posterity, we should have been like Sodom, and should have resembled Gomorrah.

For there is no distinction of a Jew and also of a Greek, for the same Lord is of all men, being rich toward all those who call upon him.

He also says of Israel, All the day long I have held out my hands to a disobedient and contrary people.

I say, then - Hath God cast off his people? Far be it! For, I also, am an Israelite, - of the seed of Abraham, of the tribe of Benjamin:

in these words, "Lord, they have killed thy prophets, and digged down thine altars; and I alone am left, and they seek my life also."

Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being.

Now if the Jews sinning meant blessings for [the rest of] the world, and their [spiritual] defection meant blessings for the Gentiles, how much more will their fullness [also produce blessings]! [Note: "Fullness" here may mean either a large or the complete number of Jews who will be saved, or become completely obedient to God].

If, moreover, the first fruit is holy, the lump shall be also; and, if the root is holy, the branches shall be also.

For if God spared not the natural branches, take heed lest he also spare not thee.

See, then, the kindness and the severity of God: upon them who have fallen, severity, - but, upon thee, the kindness of God, if thou abide still in the kindness, - otherwise, thou also, shalt he cut out;

Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them!

for as ye also once did not believe in God, and now did find kindness by the unbelief of these:

So, these also, have now refused to yield, by your own mercy, in order that, themselves also, should now become objects of mercy;

for he is the minister of God to thee for good. But if thou dost evil, be afraid; for he beareth not the sword in vain: for he is also the minister of God, as an avenger to execute his wrath upon the malefactor.

Wherefore it is necessary to be in subjection, - not only because of the anger, but also because of the conscience;

For, because of this, are ye paying tribute also, - for, God's ministers of state, they are, unto this very thing, giving constant attendance.

This also, knowing the time, that it is already time that we should be aroused out of sleep; for now is our salvation nearer than when we believed.

He that observeth one day more than another, doth it for the Lord's pleasure. And he that observeth not one day more than another, doth it to please the Lord, also. He that eateth, doth it to please the lord, for he giveth God thanks; and he that eateth not, eateth not to please the Lord withal, and giveth God thanks.

For none of us liveth his own servant: and also neither doth any of us die his own servant.

for both, if we may live, to the Lord we live; if also we may die, to the Lord we die; both then if we may live, also if we may die, we are the Lord's;

For, for this Christ also died, and also arose, and returned again to life, that he might also reign over the dead and the living.

But why do you judge your brother? Or also, why do you despise your brother? For we will all stand before the judgment seat of God.

For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me.

Wherefore receive ye one another, even as, Christ also, hath received us unto the glory of God: -

and so that the Gentiles also should praise God for his mercy, as it is written, Therefore I will offer praise to thee among the Gentiles, And sing to thy name.

But I am persuaded my brethren, - even, I myself, concerning you: that, ye yourselves, also are full of goodness, filled with all knowledge, able also, unto one another, to be ministering admonition:

Wherefore, also, I have been hindered these many times from coming unto you;