about His Son, Jesus Christ our Lord, who was made of the seed of David according to the flesh,

who was marked out the Son of God in power, according to the Spirit of holiness, by the resurrection from the dead;

For God is my witness, whom I serve with my spirit in the gospel of His Son, that without ceasing I make mention of you

For the unseen things of Him from the creation of the world are clearly seen, being realized by the things that are made, even His eternal power and Godhead, for them to be without excuse.

What then? Do we excel? No, in no way; for we have before charged both Jews and Greeks all with being under sin,

because by the works of the Law none of all flesh will be justified in His sight; for through the Law is the knowledge of sin.

blessed is the man to whom the Lord will in no way impute sin."

And he received a sign of circumcision, a seal of the righteousness of the faith while still uncircumcised; so that he might be the father of all those believing through uncircumcision, for righteousness to be imputed to them also;

For if when we were enemies, we were reconciled to God through the death of His Son, much more, being reconciled, we shall be saved by His life.

Therefore, even as through one man sin entered into the world, and death by sin, and so death passed on all men inasmuch as all sinned:

for until the Law sin was in the world, but sin is not imputed when there is no law.

But the Law entered so that the offense might abound. But where sin abounded, grace did much more abound,

so that as sin has reigned to death, even so grace might reign through righteousness to eternal life by Jesus Christ our Lord.

What shall we say then? Shall we continue in sin so that grace may abound?

Let it not be! How shall we who died to sin live any longer in it?

knowing this, that our old man is crucified with Him in order that the body of sin might be destroyed, that from now on we should not serve sin.

For he who died has been justified from sin.

For in that He died, He died to sin once; but in that He lives, He lives to God.

Likewise count yourselves also to be truly dead to sin, but alive to God through Jesus Christ our Lord.

Therefore do not let sin reign in your mortal body, that you should obey it in its lusts.

Do not yield your members as instruments of unrighteousness to sin, but yield yourselves to God, as one alive from the dead, and your members as instruments of righteousness to God.

For sin shall not have dominion over you, for you are not under Law, but under grace.

What then? Shall we sin because we are not under Law, but under grace? Let it not be!

Do you not know that to whom you yield yourselves as slaves for obedience, you are slaves to him whom you obey; whether it is of sin to death, or of obedience to righteousness.

But thanks be to our God that you were the slaves of sin, but you have obeyed from the heart that form of doctrine to which you were delivered.

Then being made free from sin, you became the slaves of righteousness.

For when you were the slaves of sin, you were free from righteousness.

But now, being made free from sin, and having become slaves to God, you have your fruit to holiness, and the end everlasting life.

For the wages of sin is death, but the gift of God is eternal life through Jesus Christ our Lord.

For when we were in the flesh, the passions of sin worked in our members through the law to bring forth fruit to death.

What shall we say then? Is the law sin? Let it not be said! But I did not know sin except through the law. For also I did not know lust except the law said, You shall not lust.

But sin, taking occasion by the commandment, worked in me all kinds of lust. For apart from law sin was dead.

For I was alive without the law once. But when the commandment came, sin revived and I died.

For sin, taking occasion by the commandment, deceived me, and by it killed me.

Then has that which is good become death to me? Let it not be! But sin, that it might appear to be sin, working death in me by that which is good; in order that sin might become exceedingly sinful by the commandment.

For we know that the law is spiritual, but I am carnal, sold under sin.

But now it is no more I that do it, but sin that dwells in me.

But if I do what I do not desire, it is no more I working it out, but sin dwelling in me.

but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin being in my members.

I thank God through Jesus Christ our Lord! So then with the mind I myself serve the Law of God, but with the flesh the law of sin.

But the Law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh;

And if Christ is in you, indeed the body is dead because of sin, but the Spirit is life because of righteousness.

For we are saved by hope. But hope that is seen is not hope; for what anyone sees, why does he also hope for it?

For whom He foreknew, He also predestinated to be conformed to the image of His Son, for Him to be the First-born among many brothers.

Truly He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?

For this is the word of promise: "At this time I will come and Sarah shall have a son."

as it is written, "Behold, I lay in Zion a Stumbling-stone and a Rock-of-offense, and everyone believing on Him shall not be put to shame."

And so all Israel shall be saved; as it is written, "There shall come out of Zion the Deliverer, and He will turn away ungodliness from Jacob.

But, the one doubting, if he eats, he has been condemned, because it is not of faith; and all that is not of faith is sin.