concerning his Son (come of David's seed according to flesh,

marked out Son of God in power, according to the Spirit of holiness, by resurrection of the dead) Jesus Christ our Lord;

For God is my witness, whom I serve in my spirit in the glad tidings of his Son, how unceasingly I make mention of you,

What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:

Wherefore by works of law no flesh shall be justified before him; for by law is knowledge of sin.

blessed the man to whom the Lord shall not at all reckon sin.

And he received the sign of circumcision as seal of the righteousness of faith which he had being in uncircumcision, that he might be the father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also;

For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in the power of his life.

For this cause, even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:

(for until law sin was in the world; but sin is not put to account when there is no law;

But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,

in order that, even as sin has reigned in the power of death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.

What then shall we say? Should we continue in sin that grace may abound?

Far be the thought. We who have died to sin, how shall we still live in it?

knowing this, that our old man has been crucified with him, that the body of sin might be annulled, that we should no longer serve sin.

For he that has died is justified from sin.

For in that he has died, he has died to sin once for all; but in that he lives, he lives to God.

So also ye, reckon yourselves dead to sin and alive to God in Christ Jesus.

Let not sin therefore reign in your mortal body to obey its lusts.

Neither yield your members instruments of unrighteousness to sin, but yield yourselves to God as alive from among the dead, and your members instruments of righteousness to God.

For sin shall not have dominion over you, for ye are not under law but under grace.

What then? should we sin because we are not under law but under grace? Far be the thought.

Know ye not that to whom ye yield yourselves bondmen for obedience, ye are bondmen to him whom ye obey, whether of sin unto death, or of obedience unto righteousness?

But thanks be to God, that ye were bondmen of sin, but have obeyed from the heart the form of teaching into which ye were instructed.

Now, having got your freedom from sin, ye have become bondmen to righteousness.

For when ye were bondmen of sin ye were free from righteousness.

But now, having got your freedom from sin, and having become bondmen to God, ye have your fruit unto holiness, and the end eternal life.

For the wages of sin is death; but the act of favour of God, eternal life in Christ Jesus our Lord.

What shall we say then? is the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust;

but sin, getting a point of attack by the commandment, wrought in me every lust; for without law sin was dead.

But I was alive without law once; but the commandment having come, sin revived, but I died.

for sin, getting a point of attack by the commandment, deceived me, and by it slew me.

Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful.

For we know that the law is spiritual: but I am fleshly, sold under sin.

Now then it is no longer I that do it, but the sin that dwells in me.

But if what I do not will, this I practise, it is no longer I that do it, but the sin that dwells in me.

but I see another law in my members, warring in opposition to the law of my mind, and bringing me into captivity to the law of sin which exists in my members.

I thank God, through Jesus Christ our Lord. So then I myself with the mind serve God's law; but with the flesh sin's law.

For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and of death.

For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh,

but if Christ be in you, the body is dead on account of sin, but the Spirit life on account of righteousness.

For we have been saved in hope; but hope seen is not hope; for what any one sees, why does he also hope?

Because whom he has foreknown, he has also predestinated to be conformed to the image of his Son, so that he should be the firstborn among many brethren.

He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things?

For this word is of promise, According to this time I will come, and there shall be a son to Sarah.

according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed.

and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.

But he that doubts, if he eat, is condemned; because it is not of faith; but whatever is not of faith is sin.