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Exact Match

What, then, does this mean? Are we Jews any better off? Not at all! For we have already accused everyone, both Jews and Greeks, of being under the power of sin.

Certainly sin was in the world before the Law was given, but no record of sin is kept when there is no Law.

Nevertheless, death ruled from the time of Adam to Moses, even over those who did not sin in the same way Adam did when he disobeyed. He is a foreshadowing of the one who would come.

so that, just as sin ruled by bringing death, so also grace might rule by bringing justification that results in eternal life through Jesus the Messiah, our Lord.

Of course not! How can we who died as far as sin is concerned go on living in it?

In the same way, you too must continuously consider yourselves dead as far as sin is concerned, but living for God through the Messiah Jesus.

Stop offering the parts of your body to sin as instruments of unrighteousness. Instead, offer yourselves to God as people who have been brought from death to life and the parts of your body as instruments of righteousness to God.

Don't you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey either of sin, which leads to death, or of obedience, which leads to righteousness?

But thank God that, though you were once slaves of sin, you became obedient from your hearts to that form of teaching with which you were entrusted!

For when you were slaves of sin, you were "free" as far as righteousness was concerned.

What should we say, then? Is the Law sinful? Of course not! In fact, I wouldn't have become aware of sin if it had not been for the Law. I wouldn't have known what it means to covet if the Law had not said, "You must not covet."

But sin seized the opportunity provided by this commandment and produced in me all kinds of sinful desires, since apart from the Law, sin is dead.

At one time I was alive without any connection to the Law. But when the rule was revealed, sin sprang to life,

Now, did something good bring me death? Of course not! But in order that sin might be recognized as being sin, it used something good to cause my death, so that through the rule, sin might become more exposed as being sinful than ever before.

As it is, I am no longer the one who is doing it, but it is the sin that is living in me.

But if I do what I don't want to do, I am no longer the one who is doing it, but it is the sin that is living in me.

Thank God through Jesus the Messiah, our Lord, because with my mind I myself can serve the Law of God, even while with my human nature I serve the law of sin.

For we were saved with this hope in mind. Now a hope that can be observed is not really hope, for who hopes for what can be seen?

For this is the language of the promise: "At this time I will return, and Sarah will have a son."

As it is written, "Look! I am placing a stone in Zion over which people will stumble a large rock that will make them fall and the one who believes in him will never be ashamed."