Therefore, O man, thou are without excuse, every man who judges, for in what thou judge the other man, thou condemn thyself, for the man who judges is doing the same things.

And think thou this, O man who judge those who do such things and do the same, that thou will escape the judgment of God?

Or do thou despise the wealth of his goodness and forbearance and longsuffering, not knowing that the goodness of God guides thee to repentance?

But according to thy hardness, and thy impenitent heart, thou store up wrath to thyself in the day of wrath, and revelation, and righteous judgment of God,

Behold, thou are called a Jew, and rely upon the law, and boast in God,

And thou have confidence in thyself to be a guide of the blind, a light of those in darkness,

thou therefore who teach another, do thou not teach thyself? Thou who preach not to steal, do thou steal?

Thou who say not to commit adultery, do thou commit adultery? Thou who abhor idols, do thou rob temples?

Thou who boast in law, dishonor God by thy transgression of the law.

For circumcision is indeed beneficial if thou perform law, but if thou are a transgressor of law, thy circumcision has become uncircumcision.

May it not happen! But let it come to pass God is true, but every man a liar, as it is written, That thou may ever be justified in thy words, and may prevail when thou are criticized.

What will we say then? The law is sin? May it not happen! Yet I did not know sin except through law. For likewise I would not have known lust, if the law did not say, Thou shall not covet.

Thou will say to me therefore, Why does he still find fault? For who has resisted his purpose?

Rather, O man, who are thou answering back to God? No, will the thing formed say to him who formed it, Why did thou make me this way?

But the righteousness from faith says thus: Thou should not say in thy heart, Who will ascend into heaven? (that is, to bring Christ down)

that if thou will confess with thy mouth, Lord Jesus, and will believe in thy heart that God raised him from the dead, thou will be saved.

Let their eyes be darkened, not to see, and may thou bow down their back always.

And if some of the branches were broken off, and thou, being a wild olive tree, were grafted in among them, and became a joint partaker of the root of the fatness of the olive tree,

do not boast against the branches. But if thou boast, thou do not bear the root, but the root thee.

Thou will therefore say, Branches were broken off so that I might be grafted in.

Correct! They were broken off for their unbelief, and thou stand by thy faith. Be not high-minded but fear,

Behold therefore the goodness and the severity of God. Indeed toward those who fell, severity, but toward thee, goodness, if thou continue in his goodness, otherwise thou too will be cut off.

For if thou were cut from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these, the natural ones, be grafted into their own olive tree.

Therefore if thine enemy is hungry, feed him. If he is thirsty, give him to drink. For by doing this thou will heap coals of fire upon his head.

Be thou not overcome by evil, but overcome evil by good.

For rulers are not a source of fear to the good works, but to the evil. And do thou desire not to fear the office of authority? Do what is good, and thou will have praise from it.

For he is a helper of God to thee for what is good. But if thou do what is evil, be afraid, for he does not bear the sword in vain. For he is a helper of God, vengeful for wrath to the man who commits evil.

For this, Thou shall not commit adultery, Thou shall not murder, Thou shall not steal, Thou shall not testify falsely, Thou shall not covet, and if there be any other commandment it is summarized in this saying, in, Thou shall love

Who are thou who criticizes the servant of another? To his own lord he stands or falls. And he will be made to stand, for God is able to make him stand.

But why do thou criticize thy brother? Or also why do thou disdain thy brother? For we will all stand before the judgment seat of Christ.

For if thy brother is distressed because of food, thou no longer walk according to love. Do not destroy with thy food that man for whom Christ died.

The faith thou have, have in relation to thyself before God. Blessed is the man not condemning himself in what he allows.