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Then Jesus took the loaves, and when he had given thanks he distributed them among those who were seated; in like manner also of the fish, as much as they wished,

Then they were willing to take him on board, and immediately the boat reached the shore they were making for.

But when it was already the middle of the feast, Jesus went up to the Temple and began to teach. "I have given them thy word; and the world has hated them because they are not of the world, even as I am not of the world.

The Jews were amazed. They said, "How does this fellow know the sacred writings when he has never learned them?" "I am not asking that thou wilt take them out of the world, but that thou wilt protect them from the Evil One.

Then the Jews said to one another. "Where does this fellow intend to go, so that we shall not find him? He is not intending to go to the Dispersion among the Greeks and to teach the Greeks, is he?

They answered, "You were wholly born in sins, and do you teach us?" Then they cast him out.

The Jews again took stones with which to stone him. Jesus said to them.

Then Mary took a pound of pure spikenard, very costly, and poured it over his feet, and wiped his feet with her hair, and the house was filled with the fragrance of the perfume.

and was now going to God, rose from supper, laid aside his upper garments, and took a towel and girded himself.

So when he had dipped the bread, he took it and gave it to Judas Iscariot, son of Simon. And after he had received the piece of bread, Satan entered into him. "What you do, do quickly," said Jesus.

So the troops and their commandant and the Jewish police took Jesus, and bound him,

But Peter took his stand outside, near the door. So the other disciple who was known to the high priest came out and spoke to the doorkeeper and brought Peter in.

From the house of Caiaphas they took Jesus to the Praetorium, and it was dawn. They themselves would not enter the Praetorium, in order that they might not be ceremonially defiled, but might be able to eat the Passover.

"Take him yourselves," answered Pilate, "and judge him according to your law."

So when the chief priests and the police saw him, they shouted. "Crucify him! Crucify him!" "Take him yourselves and crucify him," said Pilate, "for I find no crime in him."

So they took Jesus, who went forth bearing his own cross, to a place called The Place of a Skull??n the Hebrew tongue, Golgotha.

After the soldiers had crucified Jesus, they took his garments and divided them into four parts, to each soldier a part, and the tunic. Now the tunic was seamless, woven in one piece from top to bottom;

Then he said to the disciple, "Behold your mother." And from that hour the disciple took her to his home.

After these things Joseph of Arimathea, who was a disciple of Jesus, but in secret because of fear of the Jews, asked Pilate for permission to take the body of Jesus, and Pilate gave him leave. So he came and took the body.

So they took the body of Jesus and wound it in linen with the spices, according to the Jewish mode of burial.

Jesus said to her. "Woman, why are you weeping? Whom are you seeking?" She, supposing that he was the gardener, said to him, "Sir, if you have borne him away, tell me where you have put him, and I will take him away, myself."

Jesus went and took bread and gave it to them, and the fish also.

"For it is written in the Book of Psalms, Let his dwelling-place be desolate; Let no man dwell there, also, Let another take his work.

So they summoned them, and ordered them not to speak at all, nor to teach in the name of Jesus.

He said to them, "Go take your stand in the Temple, and continue to tell the people all the words of this Life."

When they heard this they went at early dawn to the Temple, and began to teach. Meantime when the high priest and his followers arrived, they summoned the Sanhedrin and all the Council of the Elders of the sons of Israel, and sent to the prison to fetch the apostles.

"We strictly forbade you, did we not, to teach about this Name, and here you have filled Jerusalem with your teaching, and intend to bring this man's blood upon us."

He said: "Men of Israel, take care what you are about to do with these men.

"When he was exposed, Pharaoh's daughter took him up, and brought him up as her own son.

"And the Lord said: "Take off your sandals, for the place on which you are standing is holy ground.

And Saul got up from the ground, but although his eyes were open, he continued to perceive nothing; so they took him by the hand and led him into Damascus.

Afterward he took food and was strengthened. And he remained for some time with the disciples at Damascus.

But Barnabas took him and brought him to the apostles, and told them how Saul had seen the Lord in the way, and that he had spoken to him; and also how he had preached the Name of the Lord Jesus boldly at Damascus.

When they learned this the brothers took him down to Caesarea, and then sent him forth to Tarsus.

So Peter arose and went with them. On his arrival they took him up-stairs, and all the widows stood near him, weeping, and showing him the cloaks and garments which Dorcas used to make, while she was still with them.

"And when they had fulfilled everything which had been written concerning him, they took him down from the tree and laid him in a tomb.

But some men came down from Judea and attempted to teach the brethren, saying, "Unless you are circumcised according to Moses' custom, you cannot be saved."

"Brothers, listen to me. Symeon has told how God first looked graciously upon the Gentiles, to take out from among them a people to be called by his name.

They took with them the following letter. "The apostles and older brothers send greeting to the Gentile Brotherhood throughout Antioch and Syria and Cilicia;

Now Barnabas wanted to take with them John, who was called Mark.

But Paul thought it unwise to take with them one who had deserted them to the Pamphylia, and had not gone on with them to the work.

Now Paul, wishing that this man should accompany him on his journey, took him and circumcised him because of the local Jews, who all knew that his father was a Greek.

And he took them, the same hour of the night, and washed their wounds, and he was baptized at once, he and all his.

But Paul said: "They have flogged us publicly, uncondemned, men that are Roman citizens; and have thrown us into prison. Are they now going to get rid of us secretly? No, indeed! Let them come here, themselves and take us out."

Then they all laid hold of Sosthenes, the warden of the synagogue, and beat him in front of the tribunal; but Gallio took no notice.

And Paul after remaining in Corinth some time longer, took leave of the brothers, and sailed away to Syria, accompanied by Priscilla and Aquila. As Paul was under a vow, he had his head shaved at Cenchrea.

He had been instructed in the ways of the Lord, and being full of zeal, he used to speak and to teach accurately the facts about Jesus, although he knew only the baptism of John.

He began to speak boldly in the synagogue; and when Priscilla and Aquila heard him they took him home and explained to him more accurately the way of God.

But there were also some strolling Jewish exorcists, who took it upon them to invoke the name of Jesus over those who had evil spirits, saying, "I adjure you by that Jesus whom Paul preaches."

Then he went upstairs again, broke bread and took some food, and after talking with them a long time, even until daybreak, he left them.

The rest of us going before to the ship, set sail for Assos, intending to take Paul on board there; for so he had appointed, because he intended to go by land.

And when he met us at Assos, we took him in, and came to Mitylene.

A few days after this we took up our luggage and went up to Jerusalem.

"Now what they have been told about you, again and again, is that you teach all the Jews who are among the Gentiles, to forsake Moses, and not to circumcise their children, nor to follow the old customs.

Then Paul took the men, and after purifying himself with them next day, went into the temple to declare the fulfilment of the days of purification, until the offering was offered for every one of them.

At once he took soldiers and centurions, and rushed down upon them. When they saw the tribune and the troops, they left off beating Paul.

But when the dissension became violent, the tribune, fearing that they would tear Paul in pieces, ordered the troops to march down and take him by force from among them, and bring him into the barracks.

And Paul called one of the centurions, and said, "Take this young man to the tribune, for he has something to tell him."

So he took him, and brought his to the tribune, and said, "Paul, the prisoner, called me to him, and begged me to bring this young man to you, because he has something to tell you."

And the tribune took him by the hand, and going aside, asked him privately, "What is it that you have to tell me?"

So the soldiers took Paul, as they were bid, and brought him by night to Antipatris.

"Then the chief captain, Lysias came and violently took him from us.

"So when a number of them came together here, I made no delay, but the next day took my seat in the tribunal, and commanded the man to be brought.

So the next day Agrippa and Bernice came with great pomp, and took their places in the hall of audience, accompanied by the tribunes and men of high rank in the city. At the command of Festus Paul was brought in.

"So take courage, men! I believe God, I believe that things will turn out exactly as it has been told me.

And while day was dawning, Paul kept urging them all to take some food. "This is the fourteenth day," he said, "that you have been on the watch, fasting, having eaten nothing.

"So I beg you to take some food, for this is for your safety. For there shall not a hair perish from the head of any one of you."

From there the brothers, when they heard about us, came out to meet us as far as the Appian Forum and the Three Taverns. When Paul saw them he thanked God and took courage.

an instructor of the foolish, a teacher of the young, because you have in the Law the form of knowledge and of the truth??ell then, you who are teaching others, do you ever teach yourself?

Why, a man will hardly give his life for another, even for a righteous man, though perchance for a good man one might even take it upon himself to die.

For nature was subjected to imperfection, not by its own will, but by the will of Him who thus made it subject??21 yet not without the hope that some day nature itself also will be freed from the thralldom of decay, into the freedom which belongs to the glory of the children of God.

This is my covenant with them, When I shall take away their sins.

Notwithstanding, among those who are mature I do teach philosophy; though not the philosophy of the present age, nor of its rulers who are coming to nought.

You know, do you not, that your bodies are members of Christ? Shall I then take the members of Christ, and make them members of a harlot? God forbid!

If, however, a father feels that he is not treating his virgin daughter in a seemly manner, in leaving her unmarried beyond the flower of her age, and so the matter is urgent, let him do what she desires; he commits no sin. Let the marriage take place.

Have I no right to take a believing wife with me on my journey, as the rest of the apostles and the Lord's brothers and Peter do?

Nor does nature itself teach you that it is a disgrace to a man to have long hair,

For I passed on to you the account, which I myself received from the Lord; how the Lord Jesus, on the very night he was betrayed, took bread,

I shall remain some time with you; possibly spending the winter, in order that you may help me forward in whatever journey I take.

For your pain came from God, and so you took no harm from me. For the pain which is from God works repentance leading to salvation, a repentance never to be regretted. But the world's pain works death.