Reference: Miracles
Fausets
Three distinct New Testament Greek words represent miracles: seemeion, "a sign"; teras, "a prodigy"; dunamis, "a mighty work." Septuagint uses seemeion and teras for Hebrew 'owt and mopheth (Ex 7:9). Seemeion, "sign," views the miracle as evidence of a divine commission: Joh 3:2, "no man can do these signs (Greek) which Thou doest except God be with him" (Joh 9:30,33; 15:24; Lu 7:19-22); teras, "prodigy" or "wonder," expresses the effect on the spectator; dunamis, "mighty work," marks its performance by a superhuman power (Ac 2:22; 2Co 12:12; 2Th 2:9). The "sign" is God's seal, attestation, or proof of a revelation being genuine. Jesus' miracles were not merely wonders but signs; signs not merely of His power, but of the nature of His ministry and of His divine person.
A grand distinction peculiar to Christianity is, it won the world to it in an age of high civilization, through a few preachers of humble position, on the evidence of miracles. Basing its claim on miracles the creed of the slave became eventually the faith of the Caesars. Muhammed on the contrary, even in a half-enlightened age and country, pretended no miracle. Christ and His apostles still less than Mahomet among friends would have dared to allege miracles, in the midst of hostile Jews and skeptical Romans, unless they were true. This claim is the more striking, since John the Baptist, though coming "in the spirit and power of Elias," the great miracle worker of the Old Testament, never claimed miraculous power; so far is Scripture from indiscriminately gratifying men's love of the marvelous at the cost of truth.
Similarly, Abraham, David, and other Old Testament heroes never appear as miracle workers. Early Christian writers, Justin Martyr, Tertullian, and Origen, occasionally appeal to miracles in proof of Christianity; but state that their pagan opponents, admitting the facts, attributed them to magic; which accounts for the fewness of their references to miracles. The Jewish writings, as the Sepher Toldoth Jeshu, also the extant fragments of Celsus, Porphyry, and Julian, admit the fact of the miracles, though ascribing them to magic and evil spirits. In the case of the resurrection (Mt 28:11-15) and the cure of the blind man (John 9) the Jews made a self confuted charge of fraud. The early Christian apologists allege in support of Christianity:
(1) the greatness, number, completeness, and publicity of the miracles;
(2) the beneficial tendency of the doctrine;
(3) the connection of the miracles with prophecy and the whole scheme of redemption from Adam to Christ. The miracles must have been altogether different from the wonders of exorcists, magicians, etc.; else they would not have gained for the gospel so wide and permanent an acceptance. The effect of Philip's ministry on the Samaritans, in opposition to Simon Magus (Acts 8), proves this. The holy character of Christ and His apostles, and the tendency of Christianity to promote truth and virtue, are against the origination of the miracles from evil spirits or jugglery. In the fourth century miracles had ceased (Chrysostom on 1 Corinthians 11-13); in the third, miracles are alleged, but are suspicious, as wrought among those already believing and predisposed to accept prodigies credulously. The ecclesiastical miracles are not attested by inspired writers. The apostles alone could transmit the power of working miracles to others. Cornelius was an exception, being the firstfruit of the Gentiles.
But Philip could not impart it; Peter and John must come to confer on his Samaritan converts miraculous gifts, by laying on of hands (Ac 8:15-20; 10:44-46; 19:6; Mr 16:17-18). Christianity being once proved and attested to us, the analogy of God's dealings leads us to expect He would leave it to make its way by ordinary means; the edifice being erected, the scaffolding is taken down; perpetual miracle is contrary to His ways. The ecclesiastical miracles alleged are ambiguous, or tentative, or legendary, i.e. resembling known products of human credulity and imposture. Many are childish, and palpably framed for superstitious believers, rather than as evidences capable of bearing critical scrutiny. Most of them are not told until long after their presumed occurrence. Herein the New Testament miracles wholly differ from them. The Christian miracles are:
(1) Recorded by contemporaries.
(2) In the same country.
(3) Not based on transient rumor, but confirmed by subsequent investigation, and recorded in independent accounts.
(4) Not naked history, but the history combined with the institution and with the religion of our day, as also with the time and place of the miracle recorded and of Christianity's origin.
(5) With particular specification of names, places, dates, and circumstances.
(6) Not requiring merely otiose assent, as the popular superstitions on which nothing depends, but claiming to regulate the opinions and acts of people.
(7) Not like popish miracles in Roman Catholic countries, in affirmation of opinions already formed, but performed amidst enemies, converting men from their most cherished prejudices; there was no anterior persuasion to lay hold of, Jesus' miracles gave birth to the sect; frauds might mix with the progress, but could not have place in the commencement of the religion.
(8) Not an imaginary perception, as Socrates' demon; the giving sight to the blind leaves a lasting effect; in those of a mixed nature the principal miracle is momentary, but some circumstance combined with it is permanent; Peter's vision might be a dream, but the message of Cornelius could not have been; the concurrence could only be supernatural.
(9) Not tentative, where out of many trials some succeed, as the ancient oracles, cures wrought by relics, etc.
(10) Not doubtful miracles, as the liquefaction of Januarius' blood, cures of nervous ailments.
(11) Not stories which can be resolved into exaggerations.
(12) Not gradual, but instantaneous for the most part (Lu 18:43); not incomplete; not merely temporary, but complete and lasting.
(13) Witnessed to at the cost of suffering and death. (Paley, Evidences of Christianity.)
A miracle is not a "violation of the laws of nature" (Hume), but the introduction of a new agent. Such introduction accords with human experience, for we see an intelligent agent often modifying the otherwise uniform laws of nature. "Experience" informs us of human free will counteracting the lower law of gravitation. Infinitely more can the divine will introduce a new element, counteracting, without destroying, lower physical law; the higher law for a time controls and suspends the action of the lower. Or, "law" being simply the expression of God's will, in miracles God's will intervenes, for certain moral ends, to suspend His ordinary mode of working. The wise men following the star, and then receiving further guidance from the Scripture word, illustrate the twofold revelation, God's works, and God's word, the highest guide. Both meet in the Incarnate Word (Matthew 2; 2Pe 1:19-21). As disturbance has entered the world by sin, as nature visibly attests, God must needs miraculously interfere to nullify that disturbance.
Hume alleged against miracles their contrariety to "experience," and that experience shows testimony to be often false. But "experience" is not to be limited to our time and knowledge. The "experience" of the witnesses for Christianity attests the truth of miracles. However improbable miracles are under ordinary circumstances, they are probable, nay necessary, to attest a religious revelation and a divine commission. "In whatever degree it is probable that a revelation should be communicated to mankind at all, in the same degree is it probable that miracles should be wrought" (Paley, Evidences of Christianity). That they are out of the ordinary course of nature, so far from being an objection, is just what they need to be in order to be fit signs to attest a revelation. It is as easy to God to continue the ordinary course of the rest of nature, with the change of one part, as of all the phenomena without any change. It is objected, miracles "interrupt the course of nature."
But as that course really compri
See Verses Found in Dictionary
If Pharaoh says to you, Let me see a wonder: then say to Aaron, Take your rod and put it down on the earth before Pharaoh so that it may become a snake.
So the Lord says, By this you may be certain that I am the Lord; see, by the touch of this rod in my hand the waters of the Nile will be turned to blood; And the fish in the Nile will come to destruction, and the river will send up a bad smell, and the Egyptians will not be able, for disgust, to make use of the water of the Nile for drinking. read more. And the Lord said, Say to Aaron, Let the rod in your hand be stretched out over the waters of Egypt, and over the rivers and the streams and the pools, and over every stretch of water, so that they may be turned to blood; and there will be blood through all the land of Egypt, in vessels of wood and in vessels of stone. And Moses and Aaron did as the Lord had said; and when his rod had been lifted up and stretched out over the waters of the Nile before the eyes of Pharaoh and his servants, all the water in the Nile was turned to blood; And the fish in the Nile came to destruction, and a bad smell went up from the river, and the Egyptians were not able to make use of the water of the Nile for drinking; and there was blood through all the land of Egypt.
And he said, By tomorrow. And he said, Let it be as you say: so that you may see that there is no other like the Lord our God.
And at that time I will make a division between your land and the land of Goshen where my people are, and no flies will be there; so that you may see that I am the Lord over all the earth. And I will put a division between my people and your people; tomorrow this sign will be seen.
And the time was fixed by the Lord, and he said, Tomorrow the Lord will do this thing in the land.
Truly, tomorrow about this time I will send down an ice-storm, such as never was in Egypt from its earliest days till now.
And through all the land of Egypt the ice-storm came down on everything which was in the fields, on man and on beast; and every green plant was crushed and every tree of the field broken. Only in the land of Goshen, where the children of Israel were, there was no ice-storm.
For if you will not let my people go, tomorrow I will send locusts into your land: And the face of the earth will be covered with them, so that you will not be able to see the earth: and they will be the destruction of everything which up to now has not been damaged, everything which was not crushed by the ice-storm, and every tree still living in your fields.
And the locusts went up over all the land of Egypt, resting on every part of the land, in very great numbers; such an army of locusts had never been seen before, and never will be again.
And when Moses' hand was stretched out, dark night came over all the land of Egypt for three days; They were not able to see one another, and no one got up from his place for three days: but where the children of Israel were living it was light.
And in the middle of the night the Lord sent death on every first male child in the land of Egypt, from the child of Pharaoh on his seat of power to the child of the prisoner in the prison; and the first births of all the cattle.
And the children of Israel did so, and some took more and some less.
And the Lord said to Moses, Go to the people and make them holy today and tomorrow, and let their clothing be washed.
And all the people were watching the thunderings and the flames and the sound of the horn and the mountain smoking; and when they saw it, they kept far off, shaking with fear.
For the cloud of the Lord was resting on the House by day, and at night there was fire in the cloud, before the eyes of all the people of Israel, and so it was through all their journeys.
And the price you have to give for the two hundred and seventy-three first sons of the children of Israel which are in addition to the number of the Levites,
These words the Lord said to all of you together on the mountain, out of the heart of the fire, out of the cloud and the dark, with a great voice: and he said no more; he put them in writing on the two stones of the law and gave them to me. And after hearing the voice which came out of the dark while the mountain was burning with fire, all the heads of your tribes and your chiefs came to me,
Through all these forty years your clothing did not get old or your feet become tired.
If ever you have among you a prophet or a dreamer of dreams and he gives you a sign or a wonder, And the sign or the wonder takes place, and he says to you, Let us go after other gods, which are strange to you, and give them worship; read more. Then give no attention to the words of that prophet or that dreamer of dreams: for the Lord your God is testing you, to see if all the love of your heart and soul is given to him. But keep on in the ways of the Lord your God, fearing him and keeping his orders and hearing his voice, worshipping him and being true to him. And that prophet or that dreamer of dreams is to be put to death; for his words were said with the purpose of turning you away from the Lord your God, who took you out of the land of Egypt and made you free from the prison-house; and of forcing you out of the way in which the Lord your God has given you orders to go. So you are to put away the evil from among you.
Then the waters flowing down from higher up were stopped and came together in a mass a long way back at Adam, a town near Zarethan; and the waters flowing down to the sea of the Arabah, the Salt Sea, were cut off: and the people went across opposite Jericho.
And Israel was true to the Lord all the days of Joshua, and all the days of the older men who were still living after Joshua's death, and had seen what the Lord had done for Israel.
And the people were true to the Lord all the days of Joshua, and all the days of the responsible men who were still living after the death of Joshua, and had seen all the great work of the Lord which he had done for Israel.
But the angel of the Lord said to him, Why are you questioning me about my name, seeing that it is a wonder? So Manoah took the young goat with its meal offering, offering it on the rock to the Lord, who did strange things.
By whose hand the heavens were stretched out, and who is walking on the waves of the sea:
For to us a child has come, to us a son is given; and the government has been placed in his hands; and he has been named Wise Guide, Strong God, Father for ever, Prince of Peace.
Then the eyes of the blind will see, and the ears which are stopped will be open. Then will the feeble-footed be jumping like a roe, and the voice which was stopped will be loud in song: for in the waste land streams will be bursting out, and waters in the dry places.
To give eyes to the blind, to make free the prisoners from the prison, to let out those who are shut up in the dark.
But it was our pain he took, and our diseases were put on him: while to us he seemed as one diseased, on whom God's punishment had come.
I went on looking till the seats of kings were placed, and one like a very old man took his seat: his clothing was white as snow, and the hair of his head was like clean wool; his seat was flames of fire and its wheels burning fire. A stream of fire was flowing and coming out from before him: a thousand thousands were his servants, and ten thousand times ten thousand were in their places before him: the judge was seated and the books were open. read more. Then I saw--because of the voice of the great words which the horn said--I saw till the beast was put to death, and its body was given to destruction, and the beast was given to the burning of fire. As for the rest of the beasts, their authority was taken away: but they let them go on living for a measure of time. I saw in visions of the night, and there was coming with the clouds of heaven one like a man, and he came to the one who was very old, and they took him near before him.
And after that, it will come about, says the Lord, that I will send my spirit on all flesh; and your sons and your daughters will be prophets, your old men will have dreams, your young men will see visions: And on the servants and the servant-girls in those days I will send my spirit. read more. And I will let wonders be seen in the heavens and on the earth, blood and fire and pillars of smoke. The sun will be made dark and the moon turned to blood, before the great day of the Lord comes, a day to be feared.
And I will send down on the family of David and on the people of Jerusalem the spirit of grace and of prayer; and their eyes will be turned to the one who was wounded by their hands: and they will be weeping for him as for an only son, and their grief for him will be bitter, like the grief of one sorrowing for his oldest son.
And Jesus went about in all Galilee, teaching in their Synagogues and preaching the good news of the kingdom, and making well those who were ill with any disease among the people.
And a leper came and gave him worship, saying, Lord, if it is your pleasure, you have power to make me clean.
And when Jesus was come into Capernaum, a certain captain came to him with a request,
And when Jesus had come into Peter's house, he saw his wife's mother in bed, very ill.
And in the evening, they took to him a number of people who had evil spirits; and he sent the spirits out of them with a word, and made well all who were ill; So that the word of Isaiah the prophet might come true: He himself took our pains and our diseases.
And he said to them, Why are you full of fear, O you of little faith? Then he got up and gave orders to the winds and the sea; and there was a great calm.
And they took to him a man stretched on a bed who had no power of moving; and Jesus, seeing their faith, said to the man who was ill, Son, take heart; you have forgiveness for your sins.
While he was saying these things to them, there came a ruler and gave him worship, saying, My daughter is even now dead; but come and put your hand on her, and she will come back to life.
And a woman, who for twelve years had had a flow of blood, came after him, and put her hand on the edge of his robe:
And when Jesus went on from there, two blind men came after him, crying out, Have mercy on us, you Son of David. And when he had come into the house, the blind men came to him; and Jesus said to them, Have you faith that I am able to do this? They said to him, Yes, Lord. read more. Then he put his hand on their eyes, saying, As your faith is, let it be done to you. And their eyes were made open. And Jesus said to them sharply, Let no man have knowledge of it.
And while they were going away, there came to him a man without the power of talking, and with an evil spirit.
And Jesus went about all the towns and small places, teaching in their Synagogues and preaching the good news of the kingdom and making well all sorts of disease and pain.
Now when John had news in prison of the works of the Christ, he sent his disciples To say to him, Are you he who is to come, or are we waiting for another? read more. And Jesus, answering, said to them, Go and give news to John of the things which you are seeing and hearing:
And there was a man with a dead hand. And they put a question to him, saying, Is it right to make a man well on the Sabbath day? so that they might have something against him.
And Jesus, having knowledge of this, went away from there, and a great number went after him; and he made them all well,
And all the people were surprised and said, Is not this the Son of David?
And he came out and saw a great number of people and he had pity on them, and made well those of them who were ill.
But Jesus said to them, There is no need for them to go away; give them food yourselves.
And in the fourth watch of the night he came to them, walking on the sea.
And when the men of that place had news of him, they sent into all the country round about, and took to him all who were ill, With the request that they might only put their hands on the edge of his robe: and all those who did so were made well.
And a woman of Canaan came out from those parts, crying and saying, Have pity on me, O Lord, Son of David; my daughter is greatly troubled with an unclean spirit.
And there came to him great numbers of people having with them those who were broken in body, or blind, or without voice, or wounded, or ill in any way, and a number of others; they put them down at his feet and he made them well:
And he took the seven cakes of bread and the fishes; and having given praise, he gave the broken bread to the disciples, and the disciples gave it to the people.
An evil and false generation is searching after a sign; and no sign will be given to it but the sign of Jonah. And he went away from them.
And after six days Jesus takes with him Peter, and James, and John, his brother, and makes them go up with him into a high mountain by themselves.
Lord have mercy on my son: for he is off his head, and is in great pain; and frequently he goes falling into the fire, and frequently into the water.
But, so that we may not be a cause of trouble to them, go to the sea, and let down a hook, and take the first fish which comes up; and in his mouth you will see a bit of money: take that, and give it to them for me and you.
And a great number went after him; and he made them well there.
And Jesus went into the Temple and sent out all who were trading there, overturning the tables of the money-changers and the seats of those trading in doves.
And the blind and the broken in body came to him in the Temple, and he made them well.
For there will come up false Christs, and false prophets, who will do great signs and wonders; so that if possible even the saints might be tricked.
But straight away, after the trouble of those days, the sun will be made dark and the moon will not give her light and the stars will come down from heaven and the powers of heaven will be moved:
Now, while they were going, some of the watchmen came into the town and gave news to the chief priests of all the things which had taken place. And when they had come together with those in authority, and had made their decision, they gave much money to the watchmen, saying, read more. Say, His disciples came by night and took him away secretly while we were sleeping. And if this comes to the ruler's ears, we will see that he does not make you responsible. So they took the money, and did as they had been ordered: and this account has been current among the Jews till the present time.
Saying, What have we to do with you, Jesus of Nazareth? have you come to put an end to us? I see well who you are, the Holy One of God.
And when he had got out of the boat, straight away there came to him from the place of the dead a man with an unclean spirit.
And he gave them special orders that they were not to say anything of this; and he said that some food was to be given to her.
And he was unable to do any work of power there, but only to put his hands on one or two persons who were ill, and make them well. And he was greatly surprised because they had no faith. And he went about the country places teaching.
And he said to her, For this saying go your way; the evil spirit has gone out of your daughter.
And he gave them orders not to give news of it to anyone; but the more he made this request, so much the more they made it public.
And they came to Beth-saida. And they took a blind man to him, requesting him to put his hands on him.
And these signs will be with those who have faith: in my name they will send out evil spirits; and they will make use of new languages; They will take up snakes, and if there is poison in their drink, it will do them no evil; they will put their hands on those who are ill, and they will get well.
And when his talk was ended, he said to Simon, Go out into deep water, and let down your nets for fish.
And it came about, after a little time, that he went to a town named Nain; and his disciples went with him, and a great number of people. Now when he came near the door of the town, a dead man was being taken out, the only son of his mother, who was a widow: and a great number of people from the town were with her.
And he came near, and put his hand on the stretcher where the dead man was: and those who were moving it came to a stop. And he said, Young man, I say to you, Get up.
Then John sent two of his disciples to the Lord, saying, Are you he who is to come, or are we waiting for another? And when the men came to him they said, John the Baptist has sent us to you, saying, Are you he who is to come, or are we waiting for another? read more. At that time, he made a number of people free from their diseases and their pains, and from evil spirits; and to others who were blind he gave back the use of their eyes. And answering them he said, Go back and give news to John of what you have seen, and the things which have come to your ears; the blind now see, those who had no power in their legs are walking, lepers are made clean, those who had no hearing now have their ears open, dead men come to life again, and the poor have the good news given to them.
But some of them said, He sends out evil spirits by Beelzebul, the ruler of evil spirits. And others, testing him, were looking for a sign from heaven from him.
And there was a woman who had had a disease for eighteen years; she was bent, and was not able to make herself straight.
And when he went into a certain small town he came across ten men who were lepers, and they, keeping themselves at a distance,
And it came about that when he got near Jericho, a certain blind man was seated by the side of the road, making requests for money from those who went by.
And straight away he was able to see, and he went after him, giving glory to God; and all the people when they saw it gave praise to God.
But Jesus, answering, said, Put up with this, at least. And touching his ear, he made it well.
The time of the Passover of the Jews was near and Jesus went up to Jerusalem.
Then the Jews put this question to him: What sign of authority have you to give us, seeing that you do these things? And Jesus said to them, Send destruction on this Temple and I will put it up again in three days. read more. The Jews said, The building of this Temple took forty-six years; and you will put it up in three days! But his words were about that holy building which was his body.
Now while he was in Jerusalem at the feast of the Passover, a great number of people came to have faith in his name, after seeing the signs which he did.
He came to Jesus by night and said to him, Rabbi, we are certain that you have come from God as a teacher, because no man would be able to do these signs which you do if God was not with him.
When it came to his ears that Jesus had come from Judaea into Galilee, he went to him and made a request that he would come down to his son, who was near to death, and make him well.
One man was there who had been ill for thirty-eight years.
But his answer was: My Father is still working even now, and so I am working.
And numbers of the people had belief in him, and they said, When the Christ comes will he do more signs than this man has done?
Then the servants went back to the chief priests and Pharisees, who said to them, Why have you not got him with you? The servants made answer, No man ever said things like this man.
And when he went on his way, he saw a man blind from birth.
The man said in answer, Why, here is a strange thing! You have no knowledge where he comes from though he gave me the use of my eyes.
If this man did not come from God he would be unable to do anything.
And Jesus said, I came into this world to be a judge, so that those who do not see may see, and those who see may become blind. These words came to the ears of the Pharisees who were with him and they said to him, Are we, then, blind? read more. Jesus said to them, If you were blind you would have no sin: but now that you say, We see; your sin is there still.
If I had not done among them the works which no other man ever did, they would have had no sin: but now they have seen, and they have had hate in their hearts for me and my Father.
If I had not done among them the works which no other man ever did, they would have had no sin: but now they have seen, and they have had hate in their hearts for me and my Father.
And when he said to them, I am he, they went back, falling to the earth.
A number of other signs Jesus did before his disciples which are not recorded in this book: But these are recorded, so that you may have faith that Jesus is the Christ, the Son of God, and so that, having this faith you may have life in his name.
And he said to them, Let down the net on the right side of the boat and you will get some. So they put it in the water and now they were not able to get it up again because of the great number of fish.
Men of Israel, give ear to these words: Jesus of Nazareth, a man who had the approval of God, as was made clear to you by the great works and signs and wonders which God did by him among you, as you yourselves have knowledge,
Men of Israel, give ear to these words: Jesus of Nazareth, a man who had the approval of God, as was made clear to you by the great works and signs and wonders which God did by him among you, as you yourselves have knowledge,
But Peter said, I have no silver or gold, but what I have, that I give to you. In the name of Jesus Christ of Nazareth, get up on your feet.
Take note, all of you, and all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you put to death on the cross, whom God gave back from the dead, even through him is this man now before you completely well. He is the stone which you builders had no use for, but which has been made the chief stone of the building. read more. And in no other is there salvation: for there is no other name under heaven, given among men, through which we may have salvation.
Who, when they came there, made prayer for them, that the Holy Spirit might be given to them: For up to that time he had not come on any of them; only baptism had been given to them in the name of the Lord Jesus. read more. Then they put their hands on them, and the Holy Spirit came on them. Now when Simon saw that the Holy Spirit was given through the touch of the Apostles' hands, he made them an offering of money, saying, Give me this power, so that when I put my hands on anyone he may get the Holy Spirit. But Peter said, May your money come to destruction with you, because you had the idea that what is freely given by God may be got for a price.
While Peter was saying these words, the Holy Spirit came on all those who were hearing the word. And the Jews of the faith, who had come with Peter, were full of wonder, because the Holy Spirit was given to the Gentiles, read more. And they were talking in tongues, and giving glory to God. Then Peter said,
And when Paul had put his hands on them, the Holy Spirit came on them; and they had the power of talking in tongues, and acting like prophets.
But even if we, or an angel from heaven, were to be a preacher to you of good news other than that which we have given you, let there be a curse on him. As we have said before, so say I now again, If any man is a preacher to you of any good news other than that which has been given to you, let there be a curse on him.
Even the one whose coming is marked by the working of Satan, with all power and signs and false wonders,
But be certain of this, that in the last days times of trouble will come. For men will be lovers of self, lovers of money, uplifted in pride, given to bitter words, going against the authority of their fathers, never giving praise, having no religion, read more. Without natural love, bitter haters, saying evil of others, violent and uncontrolled, hating all good, False to their friends, acting without thought, lifted up in mind, loving pleasure more than God; Having a form of religion, but turning their backs on the power of it: go not with these. For these are they who go secretly into houses, making prisoners of foolish women, weighted down with sin, turned from the way by their evil desires, Ever learning, and never coming to the knowledge of what is true. And as James and Jambres went against Moses, so do these go against what is true: men of evil minds, who, tested by faith, are seen to be false.
And God was a witness with them, by signs and wonders, and by more than natural powers, and by his distribution of the Holy Spirit at his pleasure.
And so the words of the prophets are made more certain; and it is well for you to give attention to them as to a light shining in a dark place, till the dawn comes and the morning star is seen in your hearts; Being conscious in the first place that no man by himself may give a special sense to the words of the prophets. read more. For these words did not ever come through the impulse of men: but the prophets had them from God, being moved by the Holy Spirit.
See, he comes with the clouds, and every eye will see him, and those by whom he was wounded; and all the tribes of the earth will be sorrowing because of him. Yes, so be it.
And I saw another beast coming up out of the earth; and he had two horns like a lamb, and his voice was like that of a dragon. And he makes use of all the authority of the first beast before his eyes. And he makes the earth and those who are in it give worship to the first beast, whose death-wound was made well. read more. And he does great signs, even making fire come down from heaven on the earth before the eyes of men. And those who are on the earth are turned from the true way by him through the signs which he was given power to do before the beast; giving orders to those who are on the earth to make an image to the beast, who was wounded by the sword, and came to life. And he had power to give breath to the image of the beast, so that words might come from the image of the beast, and that he might have all those who did not give worship to the image of the beast put to death.
And the beast was taken, and with him the false prophet who did the signs before him, by which they were turned from the true way who had the mark of the beast, and who gave worship to his image: these two were put living into the sea of ever-burning fire.
Hastings
MIRACLES
1. The narratives
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And the ass saw the angel of the Lord and went down on the earth under Balaam; and full of wrath, Balaam gave her hard blows with his stick.
Then give no attention to the words of that prophet or that dreamer of dreams: for the Lord your God is testing you, to see if all the love of your heart and soul is given to him.
When a prophet makes a statement in the name of the Lord, if what he says does not take place and his words do not come true, then his word is not the word of the Lord: the words of the prophet were said in the pride of his heart, and you are to have no fear of him.
It was on the day when the Lord gave up the Amorites into the hands of the children of Israel that Joshua said to the Lord, before the eyes of Israel, Sun, be at rest over Gibeon; and you, O moon, in the valley of Aijalon. And the sun was at rest and the moon kept its place till the nation had given punishment to their attackers. (Is it not recorded in the book of Jashar?) So the sun kept its place in the middle of the heavens, and was waiting, and did not go down, for the space of a day. read more. And there was no day like that, before it or after it, when the Lord gave ear to the voice of a man; for the Lord was fighting for Israel.
Then Isaiah the prophet made prayer to the Lord, and he made the shade go back ten degrees from its position on the steps of Ahaz.
If you are the Son of God, let yourself go down; for it is in the Writings, He will give his angels care over you; and, In their hands they will keep you up, so that your foot may not be crushed against a stone. Jesus said to him, Again it is in the Writings, You may not put the Lord your God to the test.
And he put his hand on him, saying, It is my pleasure; be clean. And straight away he was made clean.
And Jesus said to the captain, Go in peace; as your faith is, so let it be done to you. And the servant was made well in that hour.
And he put his hand on hers and the disease went from her, and she got up and took care of his needs.
And he said to them, Why are you full of fear, O you of little faith? Then he got up and gave orders to the winds and the sea; and there was a great calm. And the men were full of wonder, saying, What sort of man is this, that even the winds and the sea do his orders? read more. And when he had come to the other side, to the country of the Gadarenes, there came out to him from the place of the dead, two who had evil spirits, so violent that no man was able to go that way.
But so that you may see that on earth the Son of man has authority for the forgiveness of sins, (then said he to the man who was ill,) Get up, and take up your bed, and go to your house.
But so that you may see that on earth the Son of man has authority for the forgiveness of sins, (then said he to the man who was ill,) Get up, and take up your bed, and go to your house.
But Jesus, turning and seeing her, said, Daughter, take heart; your faith has made you well. And the woman was made well from that hour.
But when the people were sent out, he went in and took her by the hand; and the girl got up.
Then he put his hand on their eyes, saying, As your faith is, let it be done to you.
And when the evil spirit had been sent out, the man had the power of talking: and they were all surprised, saying, Such a thing has never been seen in Israel.
Make well those who are ill, give life to the dead, make lepers clean, send evil spirits out of men; freely it has been given to you, freely give.
Then he went on to say hard things to the towns where most of his works of power were done, because they had not been turned from their sins.
Then said he to the man, Put out your hand. And he put it out, and it was made as well as the other.
Then they took to him one with an evil spirit, who was blind and had no power of talking: and he made him well so that he had the power of talking and seeing.
And the works of power which he did there were small in number because they had no faith.
And he gave orders for the people to be seated on the grass; and he took the five cakes of bread and the two fishes and, looking up to heaven, he said words of blessing, and made division of the food, and gave it to the disciples, and the disciples gave it to the people.
And Peter, answering, said to him, Lord, if it is you, give me the order to come to you on the water.
Then Jesus, answering, said to her, O woman, great is your faith: let your desire be done. And her daughter was made well from that hour.
An evil and false generation is searching after a sign; and no sign will be given to it but the sign of Jonah. And he went away from them.
And Jesus gave orders to the unclean spirit, and it went out of him: and the boy was made well from that hour.
But, so that we may not be a cause of trouble to them, go to the sea, and let down a hook, and take the first fish which comes up; and in his mouth you will see a bit of money: take that, and give it to them for me and you.
But, so that we may not be a cause of trouble to them, go to the sea, and let down a hook, and take the first fish which comes up; and in his mouth you will see a bit of money: take that, and give it to them for me and you.
And Jesus, being moved with pity, put his fingers on their eyes: and straight away they were able to see, and went after him.
And seeing a fig-tree by the wayside, he came to it, and saw nothing on it but leaves only; and he said to it, Let there be no fruit from you from this time forward for ever. And straight away the fig-tree became dry and dead.
And seeing a fig-tree by the wayside, he came to it, and saw nothing on it but leaves only; and he said to it, Let there be no fruit from you from this time forward for ever. And straight away the fig-tree became dry and dead.
And Jesus came to them and said, All authority has been given to me in heaven and on earth.
Teaching them to keep all the rules which I have given you: and see, I am ever with you, even to the end of the world.
And his ears became open, and the band of his tongue was made loose, and his words became clear.
Then again he put his hands on his eyes; and looking hard, he was able to see, and saw all things clearly.
And these signs will be with those who have faith: in my name they will send out evil spirits; and they will make use of new languages; They will take up snakes, and if there is poison in their drink, it will do them no evil; they will put their hands on those who are ill, and they will get well.
And when they had done this, they got such a great number of fish that it seemed as if their nets would be broken;
But Simon, when he saw it, went down at the knees of Jesus and said, Go away from me, O Lord, for I am a sinner.
And the dead man got up, and words came from his lips. And he gave him to his mother.
And the disciples of John gave him an account of all these things.
And when Jesus saw her, he said to her, Woman, you are made free from your disease.
And a certain man was there who had a disease.
Have not any of them come back to give glory to God, but only this one from a strange land?
After tasting the water which had now become wine, the master of the feast (having no idea where it came from, though it was clear to the servants who took the water out) sent for the newly-married man,
This, the first of his signs, Jesus did at Cana in Galilee and let his glory be seen openly; and his disciples put their faith in him.
Then Jesus said to him, You will not have faith if you do not see signs and wonders.
Then Jesus said to him, You will not have faith if you do not see signs and wonders.
And Jesus said, Go in peace; your son is living. The man had faith in the word which Jesus said to him and went away.
Jesus said to him, Get up, take your bed and go.
But the witness which I have is greater than that of John: the work which the Father has given me to do, the very work which I am now doing, is a witness that the Father has sent me.
And when the people saw the sign which he had done, they said, Truly, this is the prophet who is to come into the world.
And said to him, Go and make yourself clean in the bath of Siloam (the sense of the name is, Sent). So he went away and, after washing, came back able to see.
So they took away the stone. And Jesus, looking up to heaven, said, Father, I give praise to you for hearing me. I was certain that your ears are at all times open to me, but I said it because of these who are here, so that they may see that you sent me.
And he who was dead came out, with linen bands folded tightly about his hands and feet, and a cloth about his face. Jesus said to them, Make him free and let him go.
But some of them went to the Pharisees with the news of what Jesus had done.
But though he had done such a number of signs before them, they still had no belief in him:
Have faith that I am in the Father and that the Father is in me: at least, have faith in me because of what I do.
And he said to them, Let down the net on the right side of the boat and you will get some. So they put it in the water and now they were not able to get it up again because of the great number of fish.
But fear came on every soul: and all sorts of wonders and signs were done by the Apostles.
And he took him by his right hand, lifting him up; and straight away his feet and the bones of his legs became strong,
And at these words, Ananias went down on the earth, and his life went from him: and great fear came on all who were present.
And straight away she went down at his feet, and her life went from her: and the young men came in and saw her dead, and they took her out and put her in the earth with her husband.
Now a number of signs and wonders were done among the people by the hands of the Apostles; and they were all together in Solomon's covered way.
And they even took into the streets people who were ill, and put them on beds, so that when Peter went by, some of them might be in his shade.
And they took the Apostles and put them in the common prison.
And Stephen, full of grace and power, did great wonders and signs among the people.
And Simon himself had faith and, having had baptism, he went with Philip and, seeing the signs and the great wonders which he did, he was full of surprise.
And Peter said to him, Aeneas, Jesus Christ makes you well: get up and make your bed. And straight away he got up.
But Peter made them all go outside, and went down on his knees in prayer; and turning to the body, he said, Tabitha, get up. And, opening her eyes, she saw Peter and got up.
Then the angel said, Put on your shoes and get ready to go. And he did so. And he said, Put your coat round you and come with me.
And now, see, the hand of the Lord is on you, and you will be blind and not able to see the sun for a time. And straight away a dark mist came down on him; and he went about looking for a guide.
This man was giving ear to the preaching of Paul, who, looking at him, and seeing that he had faith to be made well,
And this she did on a number of days. But Paul was greatly troubled and, turning, said to the spirit, I give you orders in the name of Jesus Christ, to come out of her. And it came out that very hour.
And suddenly there was an earth-shock, so that the base of the prison was moved: and all the doors came open, and everyone's chains came off.
So that bits of linen and clothing from his body were taken to people who were ill, and their diseases went away from them and the evil spirits went out.
And Paul went down and, falling on him, took him in his arms and said, Do not be troubled, for his life is in him.
But when Paul had got some sticks together and put them on the fire, a snake came out, because of the heat, and gave him a bite on the hand.
And the father of Publius was ill, with a disease of the stomach; to whom Paul went, and put his hands on him, with prayer, and made him well.
And to another the power of working wonders; and to another the prophet's word; and to another the power of testing spirits; to another different sorts of tongues; and to another the power of making clear the sense of the tongues:
And God has put some in the church, first, Apostles; second, prophets; third, teachers; then those with wonder-working powers, then those with the power of taking away disease, helpers, wise guides, users of strange tongues.
For I gave to you first of all what was handed down to me, how Christ underwent death for our sins, as it says in the Writings; And he was put in the place of the dead; and on the third day he came back from the dead, as it says in the Writings;
And he was put in the place of the dead; and on the third day he came back from the dead, as it says in the Writings;
Even the one whose coming is marked by the working of Satan, with all power and signs and false wonders,
Morish
No sincere believer in the inspiration of scripture can have a doubt as to real miracles having been wrought by the power of God both in O.T. and N.T. times. It is philosophy so-called, or scepticism, that mystifies the subject. Much is said about 'the laws of nature;' and it is confidently affirmed that these are irrevocable and cannot be departed from. To which is added that laws of nature previously unknown are frequently being discovered, and if our forefathers could witness the application of some of the more recent discoveries, as the computer, mobile telephone, etc., they would judge that miracles were being performed. So, it is argued, the actions recorded in scripture as miracles, were merely the bringing into use some law of nature which had been hidden up to that time.
All this is based upon a fallacy. There are no laws of nature, as if nature made its own laws: there are laws in nature, which God in His wisdom as Creator was pleased to make; but He who made those laws has surely the same power to suspend them when He pleases. Though laws in nature hitherto unknown are being discovered from time to time, they in no way account for such things as dead persons being raised to life, the blind seeing, the deaf hearing, the lame walking, and demons being cast out of those who were possessed by them. Neither has natural philosophy discovered any law that will account for such a thing as an iron axe-head swimming in water. The simple truth is that God, for wise purposes, allowed some of the natural laws to be suspended, and at times He put forth His almighty power, as in supplying the Israelites with manna from heaven, and in feeding thousands from a few loaves and fishes, or by recalling life that had left the body.
The words translated 'miracle' in the O.T. are
1. oth, 'a sign,' as it is often translated, and in some places 'token.' Nu 14:22; De 11:3.
2. mopheth, 'a wonder,' as it is mostly translated: it is something out of the ordinary course of events. Ex 7:9; De 29:3.
3. pala, 'wonderful, marvellous.' Jg 6:13.
Moses was enabled to work miracles for two distinct objects. One was in order to convince the children of Israel that God had sent him. God gave him three signs to perform before them: his rod became a serpent, and was again a rod; his hand became leprous, and was then restored; and he could turn the water of the Nile into blood. Ex 4:1-9.
The other miracles, wrought by him in Egypt, were to show to Pharaoh the mighty power of God, who said, I will "multiply my signs and my wonders in the land of Egypt . . . . and the Egyptians shall know that I am Jehovah, when I stretch forth mine hand upon Egypt." Ex 7:3-5. The ten plagues followed, which were miracles or signs of the power of God
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And Moses, answering, said, It is certain that they will not have faith in me or give ear to my voice; for they will say, You have not seen the Lord. And the Lord said to him, What is that in your hand? And he said, A rod. read more. And he said, Put it down on the earth. And he put it down on the earth and it became a snake; and Moses went running from it. And the Lord said to Moses, Put out your hand and take it by the tail: (and he put out his hand and took a grip of it and it became a rod in his hand:) So that they may be certain that the Lord, the God of their fathers, the God of Abraham, of Isaac, and of Jacob, has been seen by you. Then the Lord said to him again, Put your hand inside your clothing. And he put his hand inside his robe: and when he took it out it was like the hand of a leper, as white as snow. And he said, Put your hand inside your robe again. (And he put his hand into his robe again, and when he took it out he saw that it had become like his other flesh.) And if they do not have faith in you or give ear to the voice of the first sign, they will have faith in the second sign. And if they have no faith even in these two signs and will not give ear to your voice, then you are to take the water of the Nile and put it on the dry land: and the water you take out of the river will become blood on the dry land.
And I will make Pharaoh's heart hard, and my signs and wonders will be increased in the land of Egypt. But Pharaoh will not give ear to you, and I will put my hand on Egypt, and take my armies, my people, the children of Israel, out of Egypt, after great punishments. read more. And the Egyptians will see that I am the Lord, when my hand is stretched out over Egypt, and I take the children of Israel out from among them.
If Pharaoh says to you, Let me see a wonder: then say to Aaron, Take your rod and put it down on the earth before Pharaoh so that it may become a snake. Then Moses and Aaron went in to Pharaoh and they did as the Lord had said: and Aaron put his rod down on the earth before Pharaoh and his servants, and it became a snake. read more. Then Pharaoh sent for the wise men and the wonder-workers, and they, the wonder-workers of Egypt, did the same with their secret arts. For every one of them put down his rod on the earth, and they became snakes: but Aaron's rod made a meal of their rods.
And Moses and Aaron did as the Lord had said; and when his rod had been lifted up and stretched out over the waters of the Nile before the eyes of Pharaoh and his servants, all the water in the Nile was turned to blood; And the fish in the Nile came to destruction, and a bad smell went up from the river, and the Egyptians were not able to make use of the water of the Nile for drinking; and there was blood through all the land of Egypt. read more. And the wonder-workers of Egypt did the same with their secret arts: but Pharaoh's heart was made hard, and he would not give ear to them, as the Lord had said. Then Pharaoh went into his house, and did not take even this to heart. And all the Egyptians made holes round about the Nile to get drinking-water, for they were not able to make use of the Nile water. And seven days went past, after the Lord had put his hand on the Nile.
And the Lord said to Moses, Say to Aaron, Let the rod in your hand be stretched out over the streams and the waterways and the pools, causing frogs to come up on the land of Egypt. And when Aaron put out his hand over the waters of Egypt, the frogs came up and all the land of Egypt was covered with them. read more. And the wonder-workers did the same with their secret arts, making frogs come up over the land of Egypt. Then Pharaoh sent for Moses and Aaron and said, Make prayer to the Lord that he will take away these frogs from me and my people; and I will let the people go and make their offering to the Lord. And Moses said, I will let you have the honour of saying when I am to make prayer for you and your servants and your people, that the frogs may be sent away from you and your houses, and be only in the Nile. And he said, By tomorrow. And he said, Let it be as you say: so that you may see that there is no other like the Lord our God. And the frogs will be gone from you and from your houses and from your servants and from your people and will be only in the Nile. Then Moses and Aaron went out from Pharaoh; and Moses made prayer to the Lord about the frogs which he had sent on Pharaoh. And the Lord did as Moses said; and there was an end of all the frogs in the houses and in the open spaces and in the fields. And they put them together in masses, and a bad smell went up from the land.
And the Lord said to Moses, Say to Aaron, Let your rod be stretched out over the dust of the earth so that it may become insects through all the land of Egypt. And they did so; and Aaron, stretching out the rod in his hand, gave a touch to the dust of the earth, and insects came on man and on beast; all the dust of the earth was changed into insects through all the land of Egypt. read more. And the wonder-workers with their secret arts, attempting to make insects, were unable to do so: and there were insects on man and on beast.
And the Lord said to Moses, Get up early in the morning and take your place before Pharaoh when he comes out to the water; and say to him, This is what the Lord says: Let my people go to give me worship. For if you do not let my people go, see, I will send clouds of flies on you and on your servants and on your people and into their houses; and the houses of the Egyptians and the land where they are will be full of flies. read more. And at that time I will make a division between your land and the land of Goshen where my people are, and no flies will be there; so that you may see that I am the Lord over all the earth. And I will put a division between my people and your people; tomorrow this sign will be seen. And the Lord did so; and great clouds of flies came into the house of Pharaoh and into his servants' houses, and all the land of Egypt was made waste because of the flies.
Then the hand of the Lord will put on your cattle in the field, on the horses and the asses and the camels, on the herds and the flocks, a very evil disease. And the Lord will make a division between the cattle of Israel and the cattle of Egypt; there will be no loss of any of the cattle of Israel. read more. And the time was fixed by the Lord, and he said, Tomorrow the Lord will do this thing in the land. And on the day after, the Lord did as he had said, causing the death of all the cattle of Egypt, but there was no loss of any of the cattle of Israel.
And the Lord said to Moses and to Aaron, Take in your hand a little dust from the fire and let Moses send it in a shower up to heaven before the eyes of Pharaoh. And it will become small dust over all the land of Egypt, and will be a skin-disease bursting out in wounds on man and beast through all the land of Egypt. read more. So they took some dust from the fire, and placing themselves before Pharaoh, Moses sent it out in a shower up to heaven; and it became a skin-disease bursting out on man and on beast. And the wonder-workers were not able to take their places before Moses, because of the disease; for the disease was on the wonder-workers and on all the Egyptians.
And the Lord said to Moses, Now let your hand be stretched out to heaven so that there may be an ice-storm on all the land of Egypt, on man and on beast and on every plant of the field through all the land of Egypt. And Moses put out his rod to heaven: and the Lord sent thunder, and an ice-storm, and fire running down on the earth; the Lord sent an ice-storm on the land of Egypt. read more. So there was an ice-storm with fire running through it, coming down with great force, such as never was in all the land of Egypt from the time when it became a nation. And through all the land of Egypt the ice-storm came down on everything which was in the fields, on man and on beast; and every green plant was crushed and every tree of the field broken. Only in the land of Goshen, where the children of Israel were, there was no ice-storm.
And the Lord said to Moses, Let your hand be stretched out over the land of Egypt so that the locusts may come up on the land for the destruction of every green plant in the land, even everything untouched by the ice-storm. And Moses' rod was stretched out over the land of Egypt, and the Lord sent an east wind over the land all that day and all the night; and in the morning the locusts came up with the east wind. read more. And the locusts went up over all the land of Egypt, resting on every part of the land, in very great numbers; such an army of locusts had never been seen before, and never will be again. For all the face of the earth was covered with them, so that the land was black; and every green plant and all the fruit of the trees which was untouched by the ice-storm they took for food: not one green thing, no plant or tree, was to be seen in all the land of Egypt. Then Pharaoh quickly sent for Moses and Aaron, and said, I have done evil against the Lord your God and against you. Let me now have forgiveness for my sin this time only, and make prayer to the Lord your God that he will take away from me this death only. So he went out from Pharaoh and made prayer to the Lord. And the Lord sent a very strong west wind, which took up the locusts, driving them into the Red Sea; not one locust was to be seen in any part of Egypt.
And the Lord said to Moses, Let your hand be stretched out to heaven, and all the land of Egypt will be dark, so that men will be feeling their way about in the dark. And when Moses' hand was stretched out, dark night came over all the land of Egypt for three days; read more. They were not able to see one another, and no one got up from his place for three days: but where the children of Israel were living it was light.
And in the middle of the night the Lord sent death on every first male child in the land of Egypt, from the child of Pharaoh on his seat of power to the child of the prisoner in the prison; and the first births of all the cattle. Then Pharaoh got up in the night, he and all his servants and all the Egyptians; and a great cry went up from Egypt; for there was not a house where someone was not dead.
And when Moses' hand was stretched out over the sea, the Lord with a strong east wind made the sea go back all night, and the waters were parted in two and the sea became dry land. And the children of Israel went through the sea on dry land: and the waters were a wall on their right side and on their left. read more. Then the Egyptians went after them into the middle of the sea, all Pharaoh's horses and his war-carriages and his horsemen. And in the morning watch, the Lord, looking out on the armies of the Egyptians from the pillar of fire and cloud, sent trouble on the army of the Egyptians; And made the wheels of their war-carriages stiff, so that they had hard work driving them: so the Egyptians said, Let us go in flight from before the face of Israel, for the Lord is fighting for them against the Egyptians. And the Lord said to Moses, Let your hand be stretched out over the sea, and the waters will come back again on the Egyptians, and on their war-carriages and on their horsemen. And when Moses' hand was stretched out over the sea, at dawn the sea came flowing back, meeting the Egyptians in their flight, and the Lord sent destruction on the Egyptians in the middle of the sea. And the waters came back, covering the war-carriages and the horsemen and all the army of Pharaoh which went after them into the middle of the sea; not one of them was to be seen. But the children of Israel went through the sea walking on dry land, and the waters were a wall on their right side and on their left. So that day the Lord gave Israel salvation from the hands of the Egyptians; and Israel saw the Egyptians dead on the sea's edge. And Israel saw the great work which the Lord had done against the Egyptians, and the fear of the Lord came on the people and they had faith in the Lord and in his servant Moses.
And when they came to Marah, the water was no good for drinking, for the waters of Marah were bitter, which is why it was named Marah. And the people, crying out against Moses, said, What are we to have for drink? read more. And in answer to his prayer, the Lord made him see a tree, and when he put it into the water, the water was made sweet. There he gave them a law and an order, testing them;
And when the dew was gone, on the face of the earth was a small round thing, like small drops of ice on the earth. And when the children of Israel saw it, they said to one another, What is it? for they had no idea what it was. And Moses said to them, It is the bread which the Lord has given you for your food. read more. This is what the Lord has said, Let every man take up as much as he has need of; at the rate of one omer for every person, let every man take as much as is needed for his family. And the children of Israel did so, and some took more and some less. And when it was measured, he who had taken up much had nothing over, and he who had little had enough; every man had taken what he was able to make use of. And Moses said to them, Let nothing be kept till the morning. But they gave no attention to Moses, and some of them kept it till the morning and there were worms in it and it had an evil smell: and Moses was angry with them. And they took it up morning by morning, every man as he had need: and when the sun was high it was gone. And on the sixth day they took up twice as much of the bread, two omers for every person: and all the rulers of the people gave Moses word of it. And he said, This is what the Lord has said, Tomorrow is a day of rest, a holy Sabbath to the Lord: what has to be cooked may be cooked; and what is over, put on one side to be kept till the morning. And they kept it till the morning as Moses had said: and no smell came from it, and it had no worms. And Moses said, Make your meal today of what you have, for this day is a Sabbath to the Lord: today you will not get any in the fields. For six days you will get it, but on the seventh day, the Sabbath, there will not be any. But still on the seventh day some of the people went out to get it, and there was not any. And the Lord said to Moses, How long will you go against my orders and my laws? See, because the Lord has given you the Sabbath, he gives you on the sixth day bread enough for two days; let every man keep where he is; let no man go out of his place on the seventh day. So the people took their rest on the seventh day. And this bread was named manna by Israel: it was white, like a grain seed, and its taste was like cakes made with honey. And Moses said, This is the order which the Lord has given: Let one omer of it be kept for future generations, so that they may see the bread which I gave you for your food in the waste land, when I took you out from the land of Egypt. And Moses said to Aaron, Take a pot and put one omer of manna in it, and put it away before the Lord, to be kept for future generations. So Aaron put it away in front of the holy chest to be kept, as the Lord gave orders to Moses. And the children of Israel had manna for their food for forty years, till they came to a land with people in it, till they came to the edge of the land of Canaan.
And the Lord said to Moses, Go on before the people, and take some of the chiefs of Israel with you, and take in your hand the rod which was stretched out over the Nile, and go. See, I will take my place before you on the rock in Horeb; and when you give the rock a blow, water will come out of it, and the people will have drink. And Moses did so before the eyes of the chiefs of Israel. read more. And he gave that place the name Massah and Meribah, because the children of Israel were angry, and because they put the Lord to the test, saying, Is the Lord with us or not?
And Nadab and Abihu, the sons of Aaron, took their vessels and put fire in them and perfume, burning strange fire before the Lord, which he had not given them orders to do. And fire came out from before the Lord, burning them up and causing their destruction before the Lord.
Because all these men, having seen my glory and the signs which I have done in Egypt and in the waste land, still have put me to the test ten times, and have not given ear to my voice;
Because all these men, having seen my glory and the signs which I have done in Egypt and in the waste land, still have put me to the test ten times, and have not given ear to my voice;
And while these words were on his lips, the earth under them was parted in two; And the earth, opening her mouth, took them in, with their families, and all the men who were joined to Korah, and their goods. read more. So they and all theirs went down living into the underworld, and the earth was shut over them, and they were cut off from among the meeting of the people. And all Israel round about them went in flight at their cry, For fear, said they, that we go down into the heart of the earth. Then fire came out from the Lord, burning up the two hundred and fifty men who were offering the perfume. And the Lord said to Moses, Say to Eleazar, the son of Aaron the priest, that he is to take out of the flames the vessels with the perfumes in them, turning the fire out of them, for they are holy; And let the vessels of those men, who with their lives have made payment for their sin, be hammered out into plates as a cover for the altar; for they have been offered before the Lord and are holy; so that they may be a sign to the children of Israel. So Eleazar the priest took the brass vessels which had been offered by those who were burned up, and they were hammered out to make a cover for the altar: To be a sign, kept in memory for ever by the children of Israel, that no man who is not of the seed of Aaron has the right of burning spices before the Lord, so that he may not be like Korah and his band: as the Lord said to him by the mouth of Moses.
Now on the day after, Moses went into the Tent of witness; and he saw that Aaron's rod, the rod of the house of Levi, had put out buds, and was covered with buds and flowers and fruit.
And the Lord said to Moses, Take the rod, you and Aaron, your brother, and make all the people come together, and before their eyes give orders to the rock to give out its water; and so make water come out of the rock for them, and give the people and their cattle drink. read more. And Moses took the rod from before the Lord as he gave him orders. Then Moses and Aaron made the people come together in front of the rock, and he said to them, Give ear now, you people whose hearts are turned from the Lord; are we to get water for you out of the rock? And lifting up his hand, Moses gave the rock two blows with his rod: and water came streaming out, and the people and their cattle had drink enough.
And the Lord said to Moses, Make an image of a snake and put it on a rod, and anyone who has been wounded by the snakes, looking on it will be made well. So Moses made a snake of brass and put it on a rod; and anyone who had a snakebite, after looking on the snake of brass, was made well.
So in the morning Balaam got up and, making his ass ready, went with the chiefs of Moab. But God was moved to wrath because he went: and the angel of the Lord took up a position in the road to keep him from his purpose. Now he was seated on his ass, and his two servants were with him. read more. And the ass saw the angel of the Lord waiting in the road with his sword in his hand; and turning from the road, the ass went into the field; and Balaam gave the ass blows, to get her back on to the road. Then the angel of the Lord took up his position in a narrow road through the vine-gardens, with a wall on this side and on that. And the ass saw the angel of the Lord, and went near the wall, crushing Balaam's foot against the wall; and he gave her more blows. Then the angel of the Lord went further, stopping in a narrow place where there was no room for turning to the right or to the left. And the ass saw the angel of the Lord and went down on the earth under Balaam; and full of wrath, Balaam gave her hard blows with his stick. Then the Lord gave the ass the power of talking, and opening her mouth she said to Balaam, What have I done to you that you have given me blows these three times? And Balaam said to the ass, You have made me seem foolish: if only I had a sword in my hand I would put you to death. And the ass said to Balaam, Am I not your ass upon which you have gone all your life till this day? and have I ever done this to you before? And he said, No. Then the Lord made Balaam's eyes open, and he saw the angel of the Lord in the way with his sword in his hand: and he went down on his face to the earth. And the angel of the Lord said to him, Why have you given your ass blows these three times? See, I have come out against you to keep you back, because your purpose is not pleasing to me. And the ass saw me, turning to one side from me three times: if she had not gone to one side, I would certainly have put you to death and kept her safe. And Balaam said to the angel of the Lord, I have done wrong, for I did not see that you were in the way against me: but now, if it is evil in your eyes, I will go back again. And the angel of the Lord said to Balaam, Go with the men; but say only what I give you to say. Then Balaam went on with the chiefs of Balak.
Or his signs and wonders which he did in Egypt, to Pharaoh, king of Egypt, and all his land;
So when the people went out from their tents to go over Jordan, the priests who took up the ark of the agreement were in front of the people; And when those who took up the ark came to Jordan, and the feet of the priests who took up the ark were touching the edge of the water (for the waters of Jordan are overflowing all through the time of the grain-cutting), read more. Then the waters flowing down from higher up were stopped and came together in a mass a long way back at Adam, a town near Zarethan; and the waters flowing down to the sea of the Arabah, the Salt Sea, were cut off: and the people went across opposite Jericho. And the priests who took up the ark of the agreement of the Lord kept their places, with their feet on dry land in the middle of Jordan, while all Israel went over on dry land, till all the nation had gone over Jordan.
Then Joshua, the son of Nun, sent for the priests and said to them, Take up the ark of the agreement, and let seven priests take seven horns in their hands and go before the ark of the Lord. And he said to the people, Go forward, circling the town, and let the armed men go before the ark of the Lord. read more. So after Joshua had said this to the people, the seven priests with their seven horns went forward before the Lord, blowing on their horns: and the ark of the Lord's agreement went after them. And the armed men went before the priests who were blowing the horns, and the mass of the people went after the ark, blowing their horns. And to the people Joshua gave an order, saying, You will give no cry, and make no sound, and let no word go out of your mouth till the day when I say, Give a loud cry; then give a loud cry. So he made the ark of the Lord go all round the town once: then they went back to the tents for the night. And early in the morning Joshua got up, and the priests took up the ark of the Lord. And the seven priests with their seven horns went on before the ark of the Lord, blowing their horns: the armed men went before them, and the mass of the people went after the ark of the Lord, blowing their horns. The second day they went all round the town once, and then went back to their tents: and so they did for six days. Then on the seventh day they got up early, at the dawn of the day, and went round the town in the same way, but that day they went round it seven times. And the seventh time, at the sound of the priests' horns, Joshua said to the people, Now give a loud cry; for the Lord has given you the town. And the town will be put to the curse, and everything in it will be given to the Lord: only Rahab, the loose woman, and all who are in the house with her, will be kept safe, because she kept secret the men we sent. And as for you, keep yourselves from the cursed thing, for fear that you may get a desire for it and take some of it for yourselves, and so be the cause of a curse and great trouble on the tents of Israel. But all the silver and gold and the vessels of brass and iron are holy to the Lord: they are to come into the store-house of the Lord. So the people gave a loud cry, and the horns were sounded; and on hearing the horns the people gave a loud cry, and the wall came down flat, so that the people went up into the town, every man going straight before him, and they took the town. And they put everything in the town to the curse; men and women, young and old, ox and sheep and ass, they put to death without mercy. Then Joshua said to the two men who had been sent to make a search through the land, Go into the house of the loose woman, and get her out, and all who are with her, as you gave her your oath. So the searchers went in and got out Rahab and her father and mother and her brothers and all she had, and they got out all her family; and they took them outside the tents of Israel. Then, after burning up the town and everything in it, they put the silver and gold and the vessels of brass and iron into the store-house of the Lord's house. But Joshua kept Rahab, the loose woman, and her father's family and all she had, from death, and so she got a living-place among the children of Israel to this day; because she kept safe the men whom Joshua had sent to make a search through the land.
It was on the day when the Lord gave up the Amorites into the hands of the children of Israel that Joshua said to the Lord, before the eyes of Israel, Sun, be at rest over Gibeon; and you, O moon, in the valley of Aijalon. And the sun was at rest and the moon kept its place till the nation had given punishment to their attackers. (Is it not recorded in the book of Jashar?) So the sun kept its place in the middle of the heavens, and was waiting, and did not go down, for the space of a day. read more. And there was no day like that, before it or after it, when the Lord gave ear to the voice of a man; for the Lord was fighting for Israel.
Then Gideon said to him, O my lord, if the Lord is with us why has all this come on us? And where are all his works of power, of which our fathers have given us word, saying, Did not the Lord take us out of Egypt? But now he has given us up, handing us over to the power of Midian.
Then Gideon said to him, O my lord, if the Lord is with us why has all this come on us? And where are all his works of power, of which our fathers have given us word, saying, Did not the Lord take us out of Egypt? But now he has given us up, handing us over to the power of Midian.
Then the king, hearing the man of God crying out against the altar at Beth-el, put out his hand from the altar, saying, Take him prisoner. And his hand, stretched out against him, became dead, and he had no power of pulling it back. And the altar was broken and the burned waste on it overturned; this was the sign which the man of God had given by the word of the Lord. read more. Then the king made answer and said to the man of God, Make a prayer now for the grace of the Lord your God, and for me, that my hand may be made well. And in answer to the prayer of the man of God, the king's hand was made well again, as it was before.
For this is the word of the Lord, the God of Israel: The store of meal will not come to an end, and the bottle will never be without oil, till the day when the Lord sends rain on the earth. So she went and did as Elijah said; and she and he and her family had food for a long time. read more. The store of meal did not come to an end, and the bottle was never without oil, as the Lord had said by the mouth of Elijah. Now after this, the son of the woman of the house became ill, so ill that there was no breath in him. And she said to Elijah, What have I to do with you, O man of God? have you come to put God in mind of my sin, and to put my son to death? And he said to her, Give your son to me. And lifting him out of her arms, he took him up to his room and put him down on his bed. And crying to the Lord he said, O Lord my God, have you sent evil even on the widow whose guest I am, by causing her son's death? And stretching herself out on the child three times, he made his prayer to the Lord, saying, O Lord my God, be pleased to let this child's life come back to him again. And the Lord gave ear to the voice of Elijah, and the child's spirit came into him again, and he came back to life. And Elijah took the child down from his room into the house and gave him to his mother and said to her, See, your son is living. Then the woman said to Elijah, Now I am certain that you are a man of God, and that the word of the Lord in your mouth is true.
And fifty men of the sons of the prophets went out and took their places facing them a long way off, while the two of them were by the edge of Jordan. Then Elijah took off his robe, and, rolling it up, gave the water a blow with it, and the waters were parted, flowing back this way and that, so that they went over on dry land.
And while they went on their way, going on talking together, suddenly there were carriages and horses of fire separating them from one another and Elijah went up to heaven in a great wind.
And he took Elijah's robe, which had been dropped from him, and giving the water a blow with it, said, Where is the Lord, the God of Elijah? and at his blow the waters were parted this way and that; and Elisha went over.
Now the men of the town said to Elisha, You see that the position of this town is good; but the water is bad, causing the young of the cattle to come to birth dead. So he said, Get me a new vessel, and put salt in it; and they took it to him. read more. Then he went out to the spring from which the water came, and put salt in it, and said, The Lord says, Now I have made this water sweet; no longer will it be death-giving or unfertile. And the water was made sweet again to this day, as Elisha said.
And he said, The Lord says, I will make this valley full of water-holes. For the Lord says, Though you see no wind or rain, the valley will be full of water, and you and your armies and your beasts will have drink. read more. And this will be only a small thing to the Lord: in addition he will give the Moabites into your hands. And you are to put every walled town to destruction, cutting down every good tree, and stopping up every water-spring, and making all the good land rough with stones. Now in the morning, about the time when the offering was made, they saw water flowing from the direction of Edom till the country was full of water.
Then Elisha said to her, What am I to do for you? say now, what have you in the house? And she said, Your servant has nothing in the house but a pot of oil. Then he said, Go out to all your neighbours and get vessels, a very great number of them. read more. Then go in, and, shutting the door on yourself and your sons, put oil into all these vessels, putting on one side the full ones. So she went away, and when the door was shut on her and her sons, they took the vessels to her and she put oil into them. And when all the vessels were full, she said to her son, Get me another vessel. And he said, There are no more. And the flow of oil was stopped. So she came to the man of God and gave him word of what she had done. And he said, Go and get money for the oil and make payment of your debt, and let the rest be for the needs of yourself and your sons.
And when Elisha came into the house he saw the child dead, stretched on his bed. So he went in, and shutting the door on the two of them, made prayer to the Lord. read more. Then he got up on the bed, stretching himself out on the child, and put his mouth on the child's mouth, his eyes on his eyes and his hands on his hands; and the child's body became warm. Then he came back, and after walking once through the house and back, he went up, stretching himself out on the child seven times; and the child's eyes became open. And he gave orders to Gehazi, and said, Send for the Shunammite. And she came in answer to his voice. And he said, Take up your son. And she came in, and went down on her face to the earth at his feet; then she took her son in her arms and went out. And Elisha went back to Gilgal, now there was very little food in the land; and the sons of the prophets were seated before him. And he said to his servant, Put the great pot on the fire, and make soup for the sons of the prophets. And one went out into the field to get green plants and saw a vine of the field, and pulling off the fruit of it till the fold of his robe was full, he came back and put the fruit, cut up small, into the pot of soup, having no idea what it was. Then they gave the men soup from the pot. And while they were drinking the soup, they gave a cry, and said, O man of God, there is death in the pot; and they were not able to take any more food. But he said, Get some meal. And he put it into the pot, and said, Now give it to the people so that they may have food. And there was nothing bad in the pot. Now a man came from Baal-shalishah with an offering of first-fruits for the man of God, twenty barley cakes and garden fruit in his bag. And he said, Give these to the people for food. But his servant said, How am I to put this before a hundred men? But he said, Give it to the people for food; for the Lord says, There will be food for them and some over. So he put it before them, and they had a meal and there was more than enough, as the Lord had said.
And Elisha sent a servant to him, saying, Go to Jordan, and after washing seven times in its waters your flesh will be well again and you will be clean. But Naaman was angry and went away and said, I had the idea that he would come out to see such an important person as I am, and make prayer to the Lord his God, and with a wave of his hand over the place make the leper well. read more. Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not be washed in them and become clean? So turning, he went away in wrath. Then his servants came to him and said, If the prophet had given you orders to do some great thing, would you not have done it? how much more then, when he says to you, Be washed and become clean? Then he went down seven times into the waters of Jordan, as the man of God had said; and his flesh became like the flesh of a little child again, and he was clean.
But one of them, while cutting a board, let the head of his axe go into the water; and he gave a cry, and said, This is a bad business, my master, for it is another's. And the man of God said, Where did it go in? and when he saw the place where it had gone into the water, cutting a stick, he put it into the water, and the iron came up to the top of the water. read more. Then he said, Take it up. So he put out his hand and took it.
And while they were putting a dead man into the earth, they saw a band coming; and they put the man quickly into the place where Elisha's body was; and the dead man, on touching Elisha's bones, came to life again, and got up on his feet.
And Isaiah said, This is the sign the Lord will give you, that he will do what he has said; will the shade go forward ten degrees or back? And Hezekiah said in answer, It is a simple thing for the shade to go forward; but let it go back ten degrees. read more. Then Isaiah the prophet made prayer to the Lord, and he made the shade go back ten degrees from its position on the steps of Ahaz.
Then Nebuchadnezzar was full of wrath, and the form of his face was changed against Shadrach, Meshach, and Abed-nego: and he gave orders that the fire was to be heated up seven times more than it was generally heated. And he gave orders to certain strong men in his army to put cords on Shadrach, Meshach and Abed-nego and put them into the burning and flaming fire. read more. Then these men had cords put round them as they were, in their coats, their trousers, their hats, and their clothing, and were dropped into the burning and flaming fire. And because the king's order was not to be put on one side, and the heat of the fire was so great, the men who took up Shadrach, Meshach, and Abed-nego were burned to death by the flame of the fire. And these three men, Shadrach, Meshach, and Abed-nego, with the cords about them, went down into the burning and flaming fire. Then King Nebuchadnezzar, full of fear and wonder, got up quickly, and said to his wise men, Did we not put three men in cords into the fire? and they made answer and said to the king, True, O King. He made answer and said, Look! I see four men loose, walking in the middle of the fire, and they are not damaged; and the form of the fourth is like a son of the gods. Then Nebuchadnezzar came near the door of the burning and flaming fire: he made answer and said, Shadrach, Meshach, and Abed-nego, you servants of the Most High God, come out and come here. Then Shadrach, Meshach, and Abed-nego came out of the fire. And the captains, the chiefs, and the rulers, and the king's wise men who had come together, saw these men, over whose bodies the fire had no power, and not a hair of their heads was burned, and their coats were not changed, and there was no smell of fire about them.
Then the king gave the order, and they took Daniel and put him into the lions' hole. The king made answer and said to Daniel, Your God, whose servant you are at all times, will keep you safe. Then they got a stone and put it over the mouth of the hole, and it was stamped with the king's stamp and with the stamp of the lords, so that the decision about Daniel might not be changed. read more. Then the king went to his great house, and took no food that night, and no ... were placed before him, and his sleep went from him. Then very early in the morning the king got up and went quickly to the lions' hole. And when he came near the hole where Daniel was, he gave a loud cry of grief; the king made answer and said to Daniel, O Daniel, servant of the living God, is your God, whose servant you are at all times, able to keep you safe from the lions? Then Daniel said to the king, O King, have life for ever. My God has sent his angel to keep the lions' mouths shut, and they have done me no damage: because I was seen to be without sin before him; and further, before you, O King, I have done no wrong. Then the king was very glad, and gave orders for them to take Daniel up out of the hole. So Daniel was taken up out of the hole and he was seen to be untouched, because he had faith in his God.
And a leper came and gave him worship, saying, Lord, if it is your pleasure, you have power to make me clean. And he put his hand on him, saying, It is my pleasure; be clean. And straight away he was made clean. read more. And Jesus said to him, See that you say nothing about this to anyone; but go and let the priest see you and make the offering which was ordered by Moses, for a witness to them. And when Jesus was come into Capernaum, a certain captain came to him with a request, Saying, Lord, my servant is ill in bed at the house, with no power in his body, and in great pain. And he said to him, I will come and make him well. And the captain in answer said, Lord, I am not good enough for you to come under my roof; but only say the word, and my servant will be made well. Because I myself am a man under authority, having under me fighting men; and I say to this one, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does it. And when these words came to the ears of Jesus he was surprised, and said to those who came after him, Truly I say to you, I have not seen such great faith, no, not in Israel. And I say to you that numbers will come from the east and the west, and will take their seats with Abraham and Isaac and Jacob, in the kingdom of heaven: But the sons of the kingdom will be put out into the dark, and there will be weeping and cries of pain. And Jesus said to the captain, Go in peace; as your faith is, so let it be done to you. And the servant was made well in that hour. And when Jesus had come into Peter's house, he saw his wife's mother in bed, very ill. And he put his hand on hers and the disease went from her, and she got up and took care of his needs.
And when he had got into a boat, his disciples went after him. And there came up a great storm in the sea, so that the boat was covered with the waves: but he was sleeping. read more. And they came to him, and, awaking him, said, Help, Lord; destruction is near. And he said to them, Why are you full of fear, O you of little faith? Then he got up and gave orders to the winds and the sea; and there was a great calm. And the men were full of wonder, saying, What sort of man is this, that even the winds and the sea do his orders? And when he had come to the other side, to the country of the Gadarenes, there came out to him from the place of the dead, two who had evil spirits, so violent that no man was able to go that way. And they gave a loud cry, saying, What have we to do with you, you Son of God? Have you come here to give us punishment before the time? Now there was, some distance away, a great herd of pigs taking their food. And the evil spirits made strong prayers to him, saying, If you send us out, let us go into the herd of pigs. And he said to them, Go. And they came out, and went into the pigs; and the herd went rushing down a sharp slope into the sea and came to their end in the water. And their keepers went in flight to the town and gave an account of everything, and of the men who had the evil spirits. And all the town came out to Jesus; and seeing him they made request that he would go away from their part of the country.
And they took to him a man stretched on a bed who had no power of moving; and Jesus, seeing their faith, said to the man who was ill, Son, take heart; you have forgiveness for your sins. And some of the scribes said among themselves, This man has no respect for God. read more. And Jesus, having knowledge of what was in their minds, said, Why are your thoughts evil? For which is the simpler, to say, You have forgiveness for your sins; or to say, Get up and go? But so that you may see that on earth the Son of man has authority for the forgiveness of sins, (then said he to the man who was ill,) Get up, and take up your bed, and go to your house. And he got up and went away to his house.
While he was saying these things to them, there came a ruler and gave him worship, saying, My daughter is even now dead; but come and put your hand on her, and she will come back to life. And Jesus got up and went after him, and so did his disciples. read more. And a woman, who for twelve years had had a flow of blood, came after him, and put her hand on the edge of his robe:
And a woman, who for twelve years had had a flow of blood, came after him, and put her hand on the edge of his robe: Because, she said to herself, if I may but put my hand on his robe, I will be made well.
Because, she said to herself, if I may but put my hand on his robe, I will be made well. But Jesus, turning and seeing her, said, Daughter, take heart; your faith has made you well. And the woman was made well from that hour.
But Jesus, turning and seeing her, said, Daughter, take heart; your faith has made you well. And the woman was made well from that hour. And when Jesus came into the ruler's house and saw the players with their instruments and the people making a noise, read more. He said, Make room; for the girl is not dead, but sleeping. And they were laughing at him. But when the people were sent out, he went in and took her by the hand; and the girl got up. And the news of it went out into all that land. And when Jesus went on from there, two blind men came after him, crying out, Have mercy on us, you Son of David. And when he had come into the house, the blind men came to him; and Jesus said to them, Have you faith that I am able to do this? They said to him, Yes, Lord. Then he put his hand on their eyes, saying, As your faith is, let it be done to you. And their eyes were made open. And Jesus said to them sharply, Let no man have knowledge of it. But they went out and gave news of him in all that land. And while they were going away, there came to him a man without the power of talking, and with an evil spirit. And when the evil spirit had been sent out, the man had the power of talking: and they were all surprised, saying, Such a thing has never been seen in Israel.
And there was a man with a dead hand. And they put a question to him, saying, Is it right to make a man well on the Sabbath day? so that they might have something against him. And he said to them, Which of you, having a sheep, if it gets into a hole on the Sabbath day, will not put out a helping hand and get it back? read more. Of how much more value is a man than a sheep! For this reason it is right to do good on the Sabbath day. Then said he to the man, Put out your hand. And he put it out, and it was made as well as the other.
Then they took to him one with an evil spirit, who was blind and had no power of talking: and he made him well so that he had the power of talking and seeing.
And when evening had come, the disciples came to him, saying, This place is waste land, and the time is now past; send the people away so that they may go into the towns and get themselves food. But Jesus said to them, There is no need for them to go away; give them food yourselves. read more. And they say to him, We have here but five cakes of bread and two fishes. And he said, Give them to me. And he gave orders for the people to be seated on the grass; and he took the five cakes of bread and the two fishes and, looking up to heaven, he said words of blessing, and made division of the food, and gave it to the disciples, and the disciples gave it to the people. And they all took of the food and had enough: and they took up twelve baskets full of broken bits which were not used. And those who had food were about five thousand men, in addition to women and children.
But the boat was now in the middle of the sea, and was troubled by the waves: for the wind was against them. And in the fourth watch of the night he came to them, walking on the sea. read more. And when they saw him walking on the sea, they were troubled, saying, It is a spirit; and they gave cries of fear. But straight away Jesus said to them, Take heart; it is I, have no fear. And Peter, answering, said to him, Lord, if it is you, give me the order to come to you on the water. And he said, Come. And Peter got out of the boat, and walking on the water, went to Jesus. But when he saw the wind he was in fear and, starting to go down, he gave a cry, saying, Help, Lord. And straight away Jesus put out his hand and took a grip of him, and said to him, O man of little faith, why were you in doubt? And when they had got into the boat, the wind went down. And those who were in the boat gave him worship, saying, Truly you are the Son of God.
And Jesus went away from there into the country of Tyre and Sidon. And a woman of Canaan came out from those parts, crying and saying, Have pity on me, O Lord, Son of David; my daughter is greatly troubled with an unclean spirit. read more. But he gave her no answer. And his disciples came and said to him, Send her away, for she is crying after us. But he made answer and said, I was sent only to the wandering sheep of the house of Israel. But she came and gave him worship, saying, Help, Lord. And he made answer and said, It is not right to take the children's bread and give it to the dogs. But she said, Yes, Lord: but even the dogs take the bits from under their masters' table. Then Jesus, answering, said to her, O woman, great is your faith: let your desire be done. And her daughter was made well from that hour.
And Jesus got his disciples together and said, I have pity for the people, because they have now been with me three days and have no food: and I will not send them away without food, or they will have no strength for the journey. And the disciples say to him, How may we get enough bread in a waste place, to give food to such a number of people? read more. And Jesus says to them, How much bread have you? And they said, Seven cakes, and some small fishes. Then he gave an order to the people to be seated on the earth, And he took the seven cakes of bread and the fishes; and having given praise, he gave the broken bread to the disciples, and the disciples gave it to the people. And they all took food, and had enough; and they took up of the broken bits, seven baskets full. And there were four thousand men who took food, together with women and children.
And when they came to the people, a man went down on his knees to him, saying, Lord have mercy on my son: for he is off his head, and is in great pain; and frequently he goes falling into the fire, and frequently into the water. read more. And I took him to your disciples, and they were not able to make him well. And Jesus, answering, said, O false and foolish generation, how long will I be with you? how long will I put up with you? let him come here to me. And Jesus gave orders to the unclean spirit, and it went out of him: and the boy was made well from that hour.
And when they had come to Capernaum, those who took the Temple tax came to Peter and said, Does not your master make payment of the Temple tax? He says, Yes. And when he came into the house, Jesus said to him, What is your opinion, Simon? from whom do the kings of the earth get payment or tax? from their sons or from other people? read more. And when he said, From other people, Jesus said to him, Then are the sons free. But, so that we may not be a cause of trouble to them, go to the sea, and let down a hook, and take the first fish which comes up; and in his mouth you will see a bit of money: take that, and give it to them for me and you.
And two blind men seated by the wayside, when they had the news that Jesus was going by, gave a loud cry, saying, Lord, Son of David, have mercy on us. And the people gave them orders to be quiet; but they went on crying even louder, Lord, Son of David, have mercy on us. read more. And Jesus, stopping, sent for them, and said, What would you have me do to you? They say to him, Lord, that our eyes may be open. And Jesus, being moved with pity, put his fingers on their eyes: and straight away they were able to see, and went after him.
Now in the morning when he was coming back to the town, he had a desire for food. And seeing a fig-tree by the wayside, he came to it, and saw nothing on it but leaves only; and he said to it, Let there be no fruit from you from this time forward for ever. And straight away the fig-tree became dry and dead. read more. And when the disciples saw it they were surprised, saying, How did the fig-tree become dry in so short a time? And Jesus in answer said to them, Truly I say to you, If you have faith, without doubting, not only may you do what has been done to the fig-tree, but even if you say to this mountain, Be taken up and put into the sea, it will be done. And all things, whatever you make request for in prayer, having faith, you will get.
For there will come up false Christs, and false prophets, who will do great signs and wonders; so that if possible even the saints might be tricked.
And there was in their Synagogue a man with an unclean spirit; and he gave a cry, Saying, What have we to do with you, Jesus of Nazareth? have you come to put an end to us? I see well who you are, the Holy One of God. read more. And Jesus said to him sharply, Be quiet, and come out of him. And the unclean spirit, shaking him violently, and crying with a loud voice, came out of him. And they were all greatly surprised, so that they put questions to one another, saying, What is this? a new teaching! with authority he gives orders even to the unclean spirits, and they do what he says. And news of him went out quickly everywhere into all parts of Galilee round about.
Now Simon's wife's mother was ill, with a burning heat; and they gave him word of her: And he came and took her by the hand, lifting her up; and she became well, and took care of their needs.
And a leper came to him and, going down on his knees before him, made a request, saying, If it is your pleasure, you have the power to make me clean. And being moved with pity, he put out his hand, and touching him said to him, It is my pleasure; be made clean. read more. And straight away the disease went from him, and he was made clean. And he sent him away, saying to him very sharply, See that you say nothing to any man: but go and let the priest see you, and make yourself clean by an offering of the things ordered by Moses, for a witness to them. But he went out, and made it public, giving an account of it everywhere, so that Jesus was no longer able to go openly into a town, but was outside in the waste land; and they came to him from every part.
And four men came to him with one on a bed who had no power of moving. And when they were unable to get near him because of all the people, they got the roof uncovered where he was: and when it was broken up, they let down the bed on which the man was. read more. And Jesus, seeing their faith, said to him, Son, you have forgiveness for your sins. But there were certain of the scribes seated there, and reasoning in their hearts, Why does this man say such things? he has no respect for God: from whom does forgiveness come but from God only? And Jesus, having knowledge in his spirit of their thoughts, said to them, Why are you reasoning about these things in your hearts? Which is the simpler, to say to a man who is ill, You have forgiveness for your sins, or, Get up, take up your bed, and go? But so that you may see that the Son of man has authority for the forgiveness of sins on earth, (he said to the man,) I say to you, Get up, take up your bed, and go to your house. And he got up, and straight away took up the bed and went out before them all, so that they were all full of wonder, and gave glory to God, saying, We have never seen anything like this.
And going away from the people, they took him with them, as he was, in the boat. And other boats were with him. And a great storm of wind came up, and the waves came into the boat, so that the boat was now becoming full. read more. And he himself was in the back of the boat, sleeping on the cushion: and they, awaking him, said, Master, is it nothing to you that we are in danger of destruction? And he came out of his sleep, and gave strong orders to the wind, and said to the sea, Peace, be at rest. And the wind went down, and there was a great calm. And he said to them, Why are you full of fear? have you still no faith? And their fear was great, and they said one to another, Who then is this, that even the wind and the sea do his orders?
And they came to the other side of the sea, into the country of the Gerasenes. And when he had got out of the boat, straight away there came to him from the place of the dead a man with an unclean spirit. read more. He was living in the place of the dead: and no man was able to keep him down, no, not with a chain; Because he had frequently been prisoned in chains and iron bands, and the chains had been parted and the bands broken by him: and no man was strong enough to make him quiet. And all the time, by day and by night, in the place of the dead, and in the mountains, he was crying out and cutting himself with stones. And when he saw Jesus from far off, he went quickly to him and gave him worship; And crying out with a loud voice he said, What have I to do with you, Jesus, Son of the Most High God? In God's name, do not be cruel to me. For Jesus had said to him, Come out of the man, you unclean spirit. And Jesus said, What is your name? And he made answer, My name is Legion, because there are a great number of us. And he made strong prayers to him not to send them away out of the country. Now on the mountain side there was a great herd of pigs getting their food. And they said to him, Send us into the pigs, so that we may go into them. And he let them do it. And the unclean spirits came out and went into the pigs; and the herd went rushing down a sharp slope into the sea, about two thousand of them; and they came to their death in the sea. And their keepers went running and gave an account of it in the town and in the country. And people came to see what had taken place. And they came to Jesus, and saw the man in whom had been the evil spirits seated, clothed and with full use of his senses, and they were full of fear. And those who had seen it gave them an account of what had been done to him who had the evil spirits, and of the fate of the pigs. And they made a request to him to go out of their country. And when he was getting into the boat, the man in whom had been the evil spirits had a great desire to come with him. And he would not let him, but said to him, Go to your house, to your friends, and give them news of the great things the Lord has done for you, and how he had mercy on you. And he went on his way, and made public in the country of Decapolis what great things Jesus had done for him: and all men were full of wonder.
And one of the rulers of the Synagogue, Jairus by name, came, and seeing him, went down at his feet, And made strong prayers to him, saying, My little daughter is near to death: it is my prayer that you will come and put your hands on her, so that she may be made well, and have life. read more. And he went with him; and a great number of people went after him, and came round him. And a woman, who had had a flow of blood for twelve years,
And a woman, who had had a flow of blood for twelve years, And had undergone much at the hands of a number of medical men, and had given all she had, and was no better, but even worse,
And had undergone much at the hands of a number of medical men, and had given all she had, and was no better, but even worse, When she had news of the things which Jesus did, went among the people coming after him, and put her hand on his robe.
When she had news of the things which Jesus did, went among the people coming after him, and put her hand on his robe. For she said, If I may only put my hand on his robe, I will be made well.
For she said, If I may only put my hand on his robe, I will be made well. And straight away the fountain of her blood was stopped, and she had a feeling in her body that her disease had gone and she was well.
And straight away the fountain of her blood was stopped, and she had a feeling in her body that her disease had gone and she was well. And straight away Jesus was conscious that power had gone out of him; and, turning to the people, he said, Who was touching my robe?
And straight away Jesus was conscious that power had gone out of him; and, turning to the people, he said, Who was touching my robe? And his disciples said to him, You see the people round you on every side, and you say, Who was touching me?
And his disciples said to him, You see the people round you on every side, and you say, Who was touching me? And on his looking round to see her who had done this thing,
And on his looking round to see her who had done this thing, The woman, shaking with fear, conscious of what had been done to her, came and, falling on her face before him, gave him a true account of everything.
The woman, shaking with fear, conscious of what had been done to her, came and, falling on her face before him, gave him a true account of everything. And he said to her, Daughter, your faith has made you well; go in peace, and be free from your disease.
And he said to her, Daughter, your faith has made you well; go in peace, and be free from your disease. And while he was still talking, they came from the ruler of the Synagogue's house, saying, Your daughter is dead: why are you still troubling the Master? read more. But Jesus, giving no attention to their words, said to the ruler of the Synagogue, Have no fear, only have faith. And he did not let anyone come with him, but Peter and James and John, the brother of James. And they came to the house of the ruler of the Synagogue; and he saw people running this way and that, and weeping and crying loudly. And when he had gone in, he said to them, Why are you making such a noise and weeping? The child is not dead, but sleeping. And they were laughing at him. But he, having sent them all out, took the father of the child and her mother and those who were with him, and went in where the child was. And taking her by the hand, he said to her, Talitha cumi, which is, My child, I say to you, Get up. And the young girl got up straight away, and was walking about; she being twelve years old. And they were overcome with wonder. And he gave them special orders that they were not to say anything of this; and he said that some food was to be given to her.
And at the end of the day, his disciples came to him and said, This place is waste land, and it is late: Send them away, so that they may go into the country and small towns round about, and get some food for themselves. read more. But he said to them in answer, Give them food yourselves. And they said to him, Are we to go and get bread for two hundred pence, and give it to them? And he said to them, How much bread have you? go and see. And when they had seen, they said, Five cakes of bread and two fishes. And he made them all be seated in groups on the green grass. And they were placed in groups, by hundreds and by fifties. And he took the five cakes of bread and the two fishes and, looking up to heaven, he said words of blessing over them; and when the cakes were broken, he gave them to the disciples to put before the people; and he made division of the two fishes among them all. And they all took of the food and had enough. And they took up twelve baskets full of the broken bits and of the fishes. And those who took of the bread were five thousand men.
And by evening, the boat was in the middle of the sea, and he by himself on the land. And seeing that they had trouble in getting their boat through the water, because the wind was against them, about the fourth watch of the night he came to them, walking on the sea; and he would have gone past them; read more. But they, when they saw him walking on the sea, took him for a spirit, and gave a loud cry: For they all saw him, and were troubled. But straight away he said to them, Take heart, it is I, have no fear. And he went to them into the boat, and the wind went down, and they were full of wonder in themselves;
And went running through all the country round about, and took on their beds those who were ill, to where it was said that he was. And wherever he went, into small towns, or great towns, or into the country, they took those who were ill into the market-places, requesting him that they might put their hands even on the edge of his robe: and all those who did so were made well.
And he went away from there to the country of Tyre and Sidon. And he went into a house, desiring that no man might have knowledge of it: and he was not able to keep it secret. But a woman, whose little daughter had an unclean spirit, having had news of him, came straight away and went down at his feet. read more. Now the woman was a Greek, a Syro-phoenician by birth: and she made a request to him that he would send the evil spirit out of her daughter. And he said to her, Let the children first have their food: for it is not right to take the children's bread and give it to the dogs. But she said to him in answer, Yes, Lord: even the dogs under the table take the bits dropped by the children. And he said to her, For this saying go your way; the evil spirit has gone out of your daughter. And she went away to her house, and saw the child on the bed, and the evil spirit gone out. And again he went out from Tyre, and came through Sidon to the sea of Galilee, through the country of Decapolis. And they came to him with one who had no power of hearing and had trouble in talking; and they made a request to him to put his hands on him. And he took him on one side from the people privately, and put his fingers into his ears, and he put water from his mouth on the man's tongue with his finger; And looking up to heaven, he took a deep breath, and said to him, Ephphatha, that is, Be open. And his ears became open, and the band of his tongue was made loose, and his words became clear. And he gave them orders not to give news of it to anyone; but the more he made this request, so much the more they made it public. And they were overcome with wonder, saying, He has done all things well: he even gives back the power of hearing and the power of talking to those who have been without them.
And they came to Beth-saida. And they took a blind man to him, requesting him to put his hands on him. And he took the blind man by the hand, and went with him out of the town; and when he had put water from his mouth on his eyes, and put his hands on him, he said, Do you see anything? read more. And looking up, he said, I see men; I see them like trees, walking. Then again he put his hands on his eyes; and looking hard, he was able to see, and saw all things clearly. And he sent him away to his house, saying, Do not even go into the town.
And when they came to the disciples, they saw a great mass of people about them, and scribes questioning them. And straight away all the people, when they saw him, were full of wonder, and running to him, gave him worship. read more. And he said, What are you questioning them about? And one of the number said to him in answer, Master, I came to you with my son, who has in him a spirit which takes away his power of talking; And wherever it takes him, it puts him down violently, streaming at the lips and twisted with pain; and his strength goes from him; and I made a request to your disciples to send it out, and they were not able. And he said to them in answer, O generation without faith, how long will I have to be with you? how long will I put up with you? let him come to me. And they took him to him: and when he saw him, the spirit in him straight away became violent; and he went down on the earth, rolling about and streaming at the lips. And Jesus questioning the father said, How long has he been like this? And he said, From a child. And frequently it has sent him into the fire and into the water, for his destruction; but if you are able to do anything, have pity on us, and give us help. And Jesus said to him, If you are able! All things are possible to him who has faith. Straight away the father of the child gave a cry, saying, I have faith; make my feeble faith stronger. And when Jesus saw that the people came running together, he gave orders to the unclean spirit, saying to him, You, spirit, who are the cause of his loss of voice and hearing, I say to you, come out of him, and never again go into him. And after crying out and shaking him violently, it came out: and the child became like one dead; so that most of them said, He is dead. But Jesus took him by the hand, lifting him up; and he got up.
And they came to Jericho: and when he was going out of Jericho, with his disciples and a great number of people, the son of Timaeus, Bartimaeus, a blind man, was seated by the wayside, with his hand out for money. And when it came to his ears that it was Jesus of Nazareth, he gave a cry, and said, Jesus, Son of David, have mercy on me. read more. And some of them, turning in protest, gave him an order to be quiet: but he went on crying out all the more, Son of David, have mercy on me. And Jesus came to a stop and said, Let him come. And crying out to the blind man, they said to him, Be comforted: come, he has sent for you. And he, putting off his coat, got up quickly, and came to Jesus. And Jesus said to him, What would you have me do to you? And the blind man said, Master, make me able to see. And Jesus said to him, Go on your way; your faith has made you well. And straight away he was able to see, and went after him in the way.
And on the day after, when they had come out from Bethany, he was in need of food. And seeing a fig-tree in the distance with leaves, he went to see if by chance it had anything on it: and when he came to it, he saw nothing but leaves, for it was not the time for the fruit. read more. And he said to it, Let no man take fruit from you for ever. And his disciples took note of his words. And they came to Jerusalem; and he went into the Temple, and sent out those who were trading there, overturning the tables of the money-changers and the seats of those who were offering doves for money; And he would not let any man take a vessel through the Temple. And he gave them teaching, and said to them, Is it not in the Writings, My house is to be named a house of prayer for all the nations? but you have made it a hole of thieves. And it came to the ears of the chief priests and scribes, and they took thought how they might put him to death; being in fear of him, because all the people were full of wonder at his teaching. And every evening he went out of the town. And when they were going by in the morning, they saw the fig-tree dead from the roots. And Peter, having a memory of it, said to him, Master, see, the tree which was cursed by you is dead. And Jesus, answering, said to them, Have God's faith. Truly I say to you, Whoever says to this mountain, Be taken up and be put into the sea; and has no doubt in his heart, but has faith that what he says will come about, he will have his desire. For this reason I say to you, Whatever you make a request for in prayer, have faith that it has been given to you, and you will have it.
He who has faith and is given baptism will get salvation; but he who has not faith will be judged. And these signs will be with those who have faith: in my name they will send out evil spirits; and they will make use of new languages; read more. They will take up snakes, and if there is poison in their drink, it will do them no evil; they will put their hands on those who are ill, and they will get well.
And there was a man in the Synagogue who had an unclean spirit; and he gave a loud cry and said, Let us be! what have we to do with you, Jesus of Nazareth? have you come to put an end to us? I have knowledge who you are, the Holy One of God. read more. And Jesus said to him, Be quiet, and come out of him. And when the evil spirit had put him down on the earth in the middle of them, he came out of him, having done him no damage. And wonder came on them all and they said to one another, What are these words? for with authority and power he gives orders to the evil spirits and they come out. And there was much talk about him in all the places round about. And he got up and went out of the Synagogue and went into the house of Simon. And Simon's wife's mother was very ill with a burning heat; and in answer to their prayers for her He went near her, and with a sharp word he gave orders to the disease and it went away from her; and straight away she got up and took care of their needs.
Now it came about that while the people came pushing to be near him, and to have knowledge of the word of God, he was by a wide stretch of water named Gennesaret; And he saw two boats by the edge of the water, but the fishermen had gone out of them and were washing their nets. read more. And he got into one of the boats, the property of Simon, and made a request to him to go a little way out from the land. And being seated he gave the people teaching from the boat. And when his talk was ended, he said to Simon, Go out into deep water, and let down your nets for fish. And Simon, answering, said, Master, we were working all night and we took nothing: but at your word I will let down the nets. And when they had done this, they got such a great number of fish that it seemed as if their nets would be broken; And they made signs to their friends in the other boat to come to their help. And they came, and the two boats were so full that they were going down. But Simon, when he saw it, went down at the knees of Jesus and said, Go away from me, O Lord, for I am a sinner. For he was full of wonder and so were all those who were with him, at the number of fish which they had taken; And so were James and John, the sons of Zebedee, who were working with Simon. And Jesus said to Simon, Have no fear; from this time forward you will be a fisher of men. And when they had got their boats to the land, they gave up everything and went after him. And it came about that while he was in one of the towns, there was a leper there: and when he saw Jesus he went down on his face in prayer to him, saying, Lord, if it is your pleasure, you have power to make me clean. And he put out his hand to him and said, It is my pleasure; be clean. And straight away his disease went from him. And he gave him orders: Say nothing to any man, but let the priest see you and give an offering so that you may be made clean, as the law of Moses says, and for a witness to them. But news of him went out all the more, in every direction, and great numbers of people came together to give hearing to his words and to be made well from their diseases.
And some men had with them, on a bed, a man who was ill, without power of moving; and they made attempts to get him in and put him before Jesus. And because of the mass of people, there was no way to get him in; so they went up on the top of the house and let him down through the roof, on his bed, into the middle in front of Jesus. read more. And seeing their faith he said, Man, you have forgiveness for your sins. And the scribes and Pharisees were having an argument, saying, Who is this, who has no respect for God? who is able to give forgiveness for sins, but God only? But Jesus, who had knowledge of their thoughts, said to them, Why are you reasoning in your hearts? Which is the simpler: to say, You have forgiveness for your sins; or to say, Get up and go? But so that you may see that on earth the Son of man has authority for the forgiveness of sins, (he said to the man who was ill,) I say to you, Get up, and take up your bed, and go into your house. And straight away he got up before them, and took up his bed and went away to his house giving praise to God. And wonder overcame them all, and they gave glory to God; and they were full of fear, saying, We have seen strange things today.
And it came about, on another Sabbath, that he went into the Synagogue and was teaching there. And a man was there whose right hand was dead. And the scribes and Pharisees were watching him to see if he would make him well on the Sabbath, so that they might be able to say something against him. read more. But he had knowledge of their thoughts; and he said to the man whose hand was dead, Get up and come into the middle. And he got up and came forward. And Jesus said, I put the question to you, Is it right to do good on the Sabbath or to do evil? to give life or to take it away? And looking round on all of them, he said to him, Put out your hand. And he did so: and his hand was made well. But they were full of wrath, and were talking together about what they might do to Jesus.
After he had come to the end of all his words in the hearing of the people, he went into Capernaum. And a certain captain had a servant who was very dear to him; this servant was ill and near to death. read more. And when news of Jesus came to his ears, he sent to him rulers of the Jews, requesting that he would come and make his servant well. And they, when they came to Jesus, made their request warmly, saying, It is right for you to do this for him, because he is a friend to our nation, and himself has put up a Synagogue for us. And Jesus went with them. And when he was not far from the house, the man sent friends to him, saying, Lord, do not give yourself trouble: for I am not important enough for you to come into my house: And I had the feeling that I was not even good enough to come to you: but say the word only, and my servant will be well. For I, myself, am a man under authority, having men under me; and I say to this one, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does it. And when these things were said to Jesus, he was surprised, and, turning to the mass of people coming after him, said, I have not seen such great faith, no, not in Israel. And when those who were sent came back to the house they saw that the servant was well. And it came about, after a little time, that he went to a town named Nain; and his disciples went with him, and a great number of people. Now when he came near the door of the town, a dead man was being taken out, the only son of his mother, who was a widow: and a great number of people from the town were with her. And when the Lord saw her, he had pity on her and said to her, Be not sad. And he came near, and put his hand on the stretcher where the dead man was: and those who were moving it came to a stop. And he said, Young man, I say to you, Get up. And the dead man got up, and words came from his lips. And he gave him to his mother. And fear came on all, and they gave praise to God, saying, A great prophet is among us: and, God has given thought to his people. And this story about him went through all Judaea and the places round about.
Now it came about on one of those days that he got into a boat with his disciples; and he said to them, Let us go over to the other side of the water: and they put out the boat. But while they were sailing he went to sleep: and a storm of wind came down on the sea, and the boat became full of water and they were in danger. read more. Then they came to him and, awaking him out of his sleep, said, Master, Master, destruction is near. And he, when he was awake, gave orders to the wind and the rolling waves, and the storm came to an end, and all was calm. And he said to them, Where is your faith? And fear and wonder overcame them, and they said to one another, Who then is this, who gives orders even to the winds and the water and they do what he says? And they came to the country of the Gerasenes, which is opposite Galilee. And when he had come to the land, there came to him a certain man from the town who had evil spirits; and for a long time he had had no clothing on, and was not living in a house but in the place of the dead. And when he saw Jesus, he gave a loud cry and went down on the earth before him and in a loud voice said, What have I to do with you, Jesus, Son of the Most High God? Do not be cruel to me. For he gave an order to the evil spirit to come out of the man. For frequently it would take a grip of him: and he was kept under control, and prisoned with chains; but parting the chains in two, he would be sent by the driving of the evil spirit into waste places. And Jesus said to him, What is your name? And he said, Legion; for a number of spirits had gone into him. And they made a request to him that he would not give them an order to go away into the deep. Now there was a great herd of pigs in that place, getting food on the mountain: and the evil spirits made a request to him that he would let them go into the pigs, and he let them. And the evil spirits came out of the man and went into the pigs: and the herd went rushing down a sharp slope into the water and came to destruction. And when the men who took care of them saw what had come about, they went quickly and gave news of it in the town and the country. And they went out to see what had taken place, and they came to Jesus and saw the man out of whom the evil spirits had gone, seated, clothed and with full use of his senses, at the feet of Jesus; and fear came on them. And those who had seen it gave them an account of how the man who had the evil spirits was made well. And all the people of the country of the Gerasenes made a request to him to go away from them; for they were in great fear: and he got into a boat and went back. But the man from whom the evil spirits had gone out had a great desire to be with him, but he sent him away, saying, Go back to your house and let them have news of all the great things which God has done for you. And he went away, giving word through all the town of the great things which Jesus had done for him.
Then there came a man named Jairus, who was a ruler in the Synagogue: and he went down at the feet of Jesus, desiring him to come to his house; For he had an only daughter, about twelve years old, and she was near to death. But while he was on his way, the people were pushing to be near him. read more. And a woman, who had had a flow of blood for twelve years, and had given all her money to medical men, and not one of them was able to make her well,
And a woman, who had had a flow of blood for twelve years, and had given all her money to medical men, and not one of them was able to make her well, Came after him and put her hand on the edge of his robe, and straight away the flowing of her blood was stopped.
Came after him and put her hand on the edge of his robe, and straight away the flowing of her blood was stopped. And Jesus said, Who was touching me? And when they all said, It is not I, Peter and those who were with him said, Master, the people are pushing round you on every side.
And Jesus said, Who was touching me? And when they all said, It is not I, Peter and those who were with him said, Master, the people are pushing round you on every side. But Jesus said, Someone was touching me, for I had the feeling that power had gone out from me.
But Jesus said, Someone was touching me, for I had the feeling that power had gone out from me. And when the woman saw that she was not able to keep it secret, she came, shaking with fear, and falling down before him she made clear before all the people the reason for her touching him, and how she was made well straight away.
And when the woman saw that she was not able to keep it secret, she came, shaking with fear, and falling down before him she made clear before all the people the reason for her touching him, and how she was made well straight away. And he said to her, Daughter, your faith has made you well; go in peace.
And he said to her, Daughter, your faith has made you well; go in peace. While he was still talking, someone came from the house of the ruler of the Synagogue, saying, Your daughter is dead; do not go on troubling the Master. read more. But Jesus at these words said to him, Have no fear, only have faith, and she will be made well. And when he came to the house he did not let any man go in with him, but only Peter and John and James, and the father of the girl and her mother. And all the people were weeping and crying for her; but he said, Do not be sad, for she is not dead, but sleeping. And they were laughing at him, being certain that she was dead. But he, taking her hand, said to her, My child, get up. And her spirit came back to her and she got up straight away: and he gave orders that food was to be given to her. And her father and mother were full of wonder, but he gave orders to them to say nothing about it to anyone.
And the day went on; and the twelve came to him and said, Send these people away so that they may go into the towns and the country round about and get resting-places and food for themselves, for we are in a waste place. But he said, Give them food yourselves. And they said, We have only five cakes of bread and two fishes, if we do not go and get food for all these people. read more. For there were about five thousand men. And he said to his disciples, Make them be seated in groups, about fifty to a group. And they did so, and made them all be seated. And he took the five cakes of bread and the two fishes and, looking up to heaven, he said words of blessing over them, and when they had been broken, he gave them to the disciples to give to the people. And they all took the food and had enough; and they took up of the broken bits which were over, twelve baskets full.
And on the day after, when they came down from the mountain, a great band of people came to him. And a man from among them, crying out, said, Master, I make a request to you, give a thought to my son, for he is my only child: read more. And see, a spirit takes him, and suddenly he gives a cry, twisted in pain and streaming at the lips, and when it goes away from him at last, he is marked as from blows. And I made a request to your disciples to send it out of him, but they were not able to do it. And Jesus said, O generation without faith and false in heart, how long will I have to be with you and put up with you? let your son come here. And while he was coming, he was pushed violently down and twisted by the evil spirit. But Jesus gave sharp orders to the unclean spirit, and made the boy well, and gave him back to his father.
And he was sending an evil spirit out of a man who was without the power of talking. And it came about that when the spirit had gone the man had the power of talking; and the people were full of wonder.
And there was a woman who had had a disease for eighteen years; she was bent, and was not able to make herself straight. And when Jesus saw her, he said to her, Woman, you are made free from your disease. read more. And he put his hands on her, and she was made straight, and gave praise to God. And the ruler of the Synagogue was angry because Jesus had made her well on the Sabbath, and he said to the people, There are six days in which men may do work: so come on those days to be made well, and not on the Sabbath. But the Lord gave him an answer and said, O you false men! do you not, every one of you, on the Sabbath, let loose his ox and his ass and take it to the water? And is it not right for this daughter of Abraham, who has been in the power of Satan for eighteen years, to be made free on the Sabbath? And when he said these things, those who were against him were shamed, and all the people were full of joy because of the great things which were done by him.
And it came about that when they were on the way to Jerusalem he went through Samaria and Galilee. And when he went into a certain small town he came across ten men who were lepers, and they, keeping themselves at a distance, read more. Said, in loud voices, Jesus, Master, have mercy on us. And when he saw them he said, Go, and let the priests see you. And, while they were going, they were made clean. And one of them, when he saw that he was clean, turning back, gave praise to God in a loud voice; And, falling down on his face at the feet of Jesus, he gave the credit to him; and he was a man of Samaria. And Jesus said, Were there not ten men who were made clean? where are the nine? Have not any of them come back to give glory to God, but only this one from a strange land? And he said to him, Get up, and go on your way; your faith has made you well.
And it came about that when he got near Jericho, a certain blind man was seated by the side of the road, making requests for money from those who went by. And hearing the sound of a great number of people going by, he said, What is this? read more. And they said to him, Jesus of Nazareth is going by. And he said in a loud voice, Jesus, Son of David, have mercy on me. And those who were in front made protests and said to him, Be quiet: but he said all the more, O Son of David, have mercy on me. And Jesus, stopping, gave orders that he was to come to him, and when he came near, he said to him, What would you have me do for you? And he said, Lord, that I may be able to see again. And Jesus said, See again: your faith has made you well. And straight away he was able to see, and he went after him, giving glory to God; and all the people when they saw it gave praise to God.
And one of them gave a blow to the servant of the high priest, cutting off his right ear. But Jesus, answering, said, Put up with this, at least. And touching his ear, he made it well.
On the third day two people were going to be married at Cana in Galilee. The mother of Jesus was there: And Jesus with his disciples came as guests. read more. When they had not enough wine, the mother of Jesus said to him, They have no wine. Jesus said to her, Woman, this is not your business; my time is still to come. His mother said to the servants, Whatever he says to you, do it. Now six pots of stone, every one taking two or three firkins of water, were placed there for the purpose of washing, as is the way of the Jews. Jesus said to the servants, Make the pots full of water. And they made them full to the top. Then he said to them, Now take some, and give it to the master of the feast. So they took it to him. After tasting the water which had now become wine, the master of the feast (having no idea where it came from, though it was clear to the servants who took the water out) sent for the newly-married man, And said to him, Every man first puts out his best wine and when all have had enough he puts out what is not so good; but you have kept the good wine till now. This, the first of his signs, Jesus did at Cana in Galilee and let his glory be seen openly; and his disciples put their faith in him.
So he came to Cana in Galilee, where he had made the water wine. And there was a certain man of high position whose son was ill at Capernaum. When it came to his ears that Jesus had come from Judaea into Galilee, he went to him and made a request that he would come down to his son, who was near to death, and make him well. read more. Then Jesus said to him, You will not have faith if you do not see signs and wonders. The man said, Sir, come down before my boy is dead. And Jesus said, Go in peace; your son is living. The man had faith in the word which Jesus said to him and went away. And while he was going down, his servants came to him and said, Your boy is living. So he put a question to them as to the hour when he became better; and they said to him, The disease went from him yesterday at the seventh hour. It was clear then to the father that this was the very time at which Jesus said to him, Your son is living. And he had faith in Jesus, he and all his family. Now this is the second sign which Jesus did after he had come out of Judaea into Galilee.
Lifting up his eyes, Jesus saw a great number of people coming to where he was, and he said to Philip, Where may we get bread for all these people? This he said, testing him: for he had no doubt what he himself would do. read more. Philip made answer, Bread to the value of two hundred pence would not be enough even to give everyone a little. One of his disciples, Andrew, the brother of Simon Peter, said to Jesus, There is a boy here with five barley cakes and two fishes: but what is that among such a number? Jesus said, Let the people be seated. Now there was much grass in that place. And those seated on the grass were about five thousand. Then Jesus took the cakes and having given praise to God, he gave them to the people who were seated, and the fishes in the same way, as much as they had need of. And when they had had enough, Jesus said to his disciples, Take up the broken bits which are over, so that nothing may be wasted. So they took them up: twelve baskets full of broken bits of the five cakes which were over after the people had had enough. And when the people saw the sign which he had done, they said, Truly, this is the prophet who is to come into the world.
When evening came the disciples went down to the sea; And they took a boat and went across the sea in the direction of Capernaum. By then it was dark and still Jesus had not come to them. read more. The sea was getting rough because of a strong wind which was blowing. After they had gone three or four miles they saw Jesus walking on the sea and coming near to the boat; and they had great fear. But he said to them, It is I, have no fear. Then they readily took him into the boat: and straight away the boat was at the land to which they were going.
So Jesus, deeply troubled in heart, came to the place of the dead. It was a hole in the rock, and a stone was over the opening. Jesus said, Take away the stone. Martha, the sister of him who was dead, said, Lord, by this time the body will be smelling, for he has been dead four days. read more. Jesus said to her, Did I not say to you that if you had faith you would see the glory of God? So they took away the stone. And Jesus, looking up to heaven, said, Father, I give praise to you for hearing me. I was certain that your ears are at all times open to me, but I said it because of these who are here, so that they may see that you sent me. Then he said in a loud voice, Lazarus, come out! And he who was dead came out, with linen bands folded tightly about his hands and feet, and a cloth about his face. Jesus said to them, Make him free and let him go.
After these things Jesus let himself be seen again by the disciples at the sea of Tiberias; and it came about in this way. Simon Peter, Thomas named Didymus, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were all together. read more. Simon Peter said to them, I am going fishing. They said to him, And we will come with you. They went out and got into the boat; but that night they took no fish. Now very early in the morning Jesus was there by the edge of the sea (though the disciples were not conscious that it was Jesus). So Jesus said to them, Children, have you taken any fish? They made answer, No. And he said to them, Let down the net on the right side of the boat and you will get some. So they put it in the water and now they were not able to get it up again because of the great number of fish. So the disciple who was dear to Jesus said to Peter, It is the Lord! Hearing that it was the Lord, Peter put his coat round him (because he was not clothed) and went into the sea. And the other disciples came in the little boat (they were not far from land, only about two hundred cubits off) pulling the net full of fish. When they got to land, they saw a fire of coals there, with fish cooking on it, and bread. Jesus said to them, Get some of the fish which you have now taken. So Peter went to the boat and came back pulling the net to land, full of great fish, a hundred and fifty-three; and though there was such a number the net was not broken. Jesus said to them, Come and take some food. And all the disciples were in fear of putting the question, Who are you? being conscious that it was the Lord. Then Jesus came and took the bread and gave it to them, and the fish in the same way. Now this was the third time that Jesus let himself be seen by the disciples after he had come back from the dead.
And Jesus did such a number of other things that, if every one was recorded, it is my opinion that even the world itself is not great enough for the books there would be.
Men of Israel, give ear to these words: Jesus of Nazareth, a man who had the approval of God, as was made clear to you by the great works and signs and wonders which God did by him among you, as you yourselves have knowledge,
But there was a certain man named Simon, who in the past had been a wonder-worker and a cause of surprise to the people of Samaria, saying that he himself was a great man:
And when they had gone through all the island to Paphos, they came across a certain wonder-worker and false prophet, a Jew whose name was Bar-Jesus; Who was with the ruler, Sergius Paulus, an able man. This man sent for Barnabas and Saul, desiring to have knowledge of the word of God. read more. But Elymas, the wonder-worker (for that is the sense of his name), put himself against them, with the purpose of turning the ruler from the faith.
And a great number of those who were experts in strange arts took their books and put them on the fire in front of everyone: and when the books were valued they came to fifty thousand bits of silver.
Truly the signs of an Apostle were done among you in quiet strength, with wonders and acts of power.
Even the one whose coming is marked by the working of Satan, with all power and signs and false wonders,
These words of love to you at the end are in my writing, Paul's writing, and this is the mark of every letter from me.
And he does great signs, even making fire come down from heaven on the earth before the eyes of men. And those who are on the earth are turned from the true way by him through the signs which he was given power to do before the beast; giving orders to those who are on the earth to make an image to the beast, who was wounded by the sword, and came to life.
Smith
Miracles.
A miracle may be defined to be a plain and manifest exercise by a man, or by God at the call of a man, of those powers which belong only to the Creator and Lord of nature; and this for the declared object of attesting that a divine mission is given to that man. It is not, therefore, the wonder, the exception to common experience, that constitutes the miracle, as is assumed both in the popular use of the word and by most objectors against miracles. No phenomenon in nature, however unusual, no event in the course of God's providence, however unexpected, is a miracle unless it can be traced to the agency of man (including prayer under the term agency), and unless it be put forth as a proof of divine mission. Prodigies and special providences are not miracles. (A miracle is not a violation of the laws of nature. It is God's acting upon nature in a degree far beyond our powers, but the same king of act as our wills are continually exerting upon nature. We do not in lifting a stone interfere with any law of nature, but exert a higher force among the laws. Prof. Tyndall says that "science does assert that without a disturbance of natural law quite as serious as the stoppage of an eclipse, or the rolling of the St. Lawrence up the falls of Niagara, no act of humiliation, individual or nation, could call one shower from heaven." And yet men by firing cannon during battle can cause a shower: does that cause such a commotion among the laws of nature? The exertion of a will upon the laws does not make a disturbance of natural law; and a miracle is simply the exertion of God's will upon nature. --ED.) Again, the term "nature" suggests to many persons the idea of a great system of things endowed with powers and forces of its own --a sort of machine, set a-going originally by a first cause, but continuing its motions of itself. Hence we are apt to imagine that a change in the motion or operation of any part of it by God would produce the same disturbance of the other parts as such a change would be likely to produce in them if made by us or by any other natural agent. But if the motions and operations of material things be produced really by the divine will, then his choosing to change, for a special purpose, the ordinary motion of one part does not necessarily or probably imply his choosing to change the ordinary motions of other parts in a way not at all requisite for the accomplishment of that special purpose. It is as easy for him to continue the ordinary course of the rest, with the change of one part, as of all the phenomena without any change at all. Thus, though the stoppage of the motion of the earth in the ordinary course of nature would be attended with terrible convulsions, the stoppage of the earth miraculously, for a special purpose to be served by that only, would not of itself be followed by any such consequences. (Indeed, by the action of gravitation it could be stopped, as a stone thrown up is stopped, in less than two minutes, and yet so gently as not to stir the smallest feather or mote on its surface. --ED.) From the same conception of nature as a machine, we are apt to think of interferences with the ordinary course of nature as implying some imperfection in it. But it is manifest that this is a false analogy; for the reason why machines are made is to save us trouble; and, therefore, they are more perfect in proportion as they answer this purpose. But no one can seriously imagine that the universe is a machine for the purpose of saving trouble to the Almighty. Again, when miracles are described as "interferences with the law of nature," this description makes them appear improbable to many minds, from their not sufficiently considering that the laws of nature interfere with one another, and that we cannot get rid of "interferences" upon any hypothesis consistent with experience. The circumstances of the Christian miracles are utterly unlike those of any pretended instances of magical wonders. This difference consists in -- (1) The greatness, number, completeness and publicity of the miracles. (2) In the character of the miracles. They were all beneficial, helpful, instructive, and worthy of God as their author. (3) The natural beneficial tendency of the doctrine they attested. (4) The connection of them with a whole scheme of revelation extending from the origin of the human race to the time of Christ.
Watsons
MIRACLES. A miracle, in the popular sense, is a prodigy, or an extraordinary event, which surprises us by its novelty. In a more accurate and philosophic sense, a miracle is an effect which does not follow from any of the regular laws of nature, or which is inconsistent with some known law of it, or contrary to the settled constitution and course of things. Accordingly, all miracles presuppose an established system of nature, within the limits of which they operate, and with the order of which they disagree. Of a miracle in the theological sense many definitions have been given. That of Dr. Samuel Clarke is: "A miracle is a work effected in a manner unusual, or different from the common and regular method of providence, by the interposition of God himself, or of some intelligent agent superior to man, for the proof or evidence of some particular doctrine, or in attestation of the authority of some particular person." Mr. Hume has insidiously or erroneously maintained that a miracle is contrary to experience; but in reality it is only different from experience. Experience informs us that one event has happened often; testimony informs us that another event has happened once or more. That diseases should be generally cured by the application of external causes, and sometimes at the mere word of a prophet, and without the visible application of causes, are facts not inconsistent with each other in the nature of things themselves, nor irreconcilable according to our ideas. Each fact may arise from its own proper cause; each may exist independently of the other; and each is known by its own proper proof, whether of sense or testimony. As secret causes often produce events contrary to those we do expect from experience, it is equally conceivable that events should sometimes be produced which we do not expect. To pronounce, therefore, a miracle to be false, because it is different from experience, is only to conclude against its general existence from the very circumstance which constitutes its particular nature; for if it were not different from experience, where would be its singularity? or what particular proof could be drawn from it, if it happened according to the ordinary train of human events, or was included in the operation of the general laws of nature? We grant that it does differ from experience; but we do not presume to make our experience the standard of the divine conduct. He that acknowledges a God must, at least, admit the possibility of a miracle. The atheist, that makes him inseparable from what is called nature, and binds him to its laws by an insurmountable necessity; that deprives him of will, and wisdom, and power, as a distinct and independent Being; may deny even the very possibility of a miraculous interposition, which can in any instance suspend or counteract those general laws by which the world is governed. But he who allows of a First Cause in itself perfect and intelligent, abstractedly from those effects which his wisdom and power have produced, must at the same time allow that this cause can be under no such restraints as to be debarred the liberty of controlling its laws as often as it sees fit. Surely, the Being that made the world can govern it, or any part of it, in such a manner as he pleases; and he that constituted the very laws by which it is in general conducted, may suspend the operation of those laws in any given instance, or impress new powers on matter, in order to produce new and extraordinary effects.
In judging of miracles there are certain criteria, peculiar to the subject, sufficient to conduct our inquiries, and warrant our determination. Assuredly they do not appeal to our ignorance, for they presuppose not only the existence of a general order of things, but our actual knowledge of the appearance which that order exhibits, and of the secondary material causes from which it, in most cases, proceeds. If a miraculous event were effected by the immediate hand of God, and yet bore no mark of distinction from the ordinary effects of his agency, it would impress no conviction, and probably awaken no attention. Our knowledge of the ordinary course of things, though limited, is real; and therefore it is essential to a miracle, both that it differ from that course, and be accompanied with peculiar and unequivocal signs of such difference. We have been told that the course of nature is fixed and unalterable, and therefore it is not consistent with the immutability of God to perform miracles. But, surely, they who reason in this manner beg the point in question. We have no right to assume that the Deity has ordained such general laws as will exclude his interposition; and we cannot suppose that he would forbear to interfere where any important end could be answered. This interposition, though it controls, in particular cases, the energy, does not diminish the utility, of those laws. It leaves them to fulfil their own proper purposes, and affects only a distinct purpose, for which they were not calculated. If the course of nature implies the general laws of matter and motion, into which the most opposite phenomena may be resolved, it is certain that we do not yet know them in their full extent; and, therefore, that events, which are related by judicious and disinterested persons, and at the same time imply no gross contradiction, are possible in themselves, and capable of a certain degree of proof. If the course of nature implies the whole order of events which God has ordained for the government of the world, it includes both his ordinary and extraordinary dispensations, and among them miracles may have their place, as a part of the universal plan. It is, indeed, consistent with sound philosophy, and not inconsistent with pure religion, to acknowledge that they might be disposed by the supreme Being at the same time with the more ordinary effects of his power; that their causes and occasions might be arranged with the same regularity; and that, in reference chiefly to their concomitant circumstances of persons and times, to the specific ends for which they were employed, and to our idea of the immediate necessity there is for a divine agent, miracles would differ from common events, in which the hand of God acts as efficaciously, though less visibly. On this consideration of the subject, miracles, instead of contradicting nature, might form a part of it. But what our limited reason and scanty experience may comprehend should never be represented as a full and exact view of the possible or actual varieties which exist in the works of God.
2. If we be asked whether miracles are credible, we reply, that, abstractedly considered, they are not incredible; that they are capable of indirect proof from analogy, and of direct, from testimony; that in the common and daily course of worldly affairs, events, the improbability of which, antecedently to all testimony, was very great, are proved to have happened, by the authority of competent and honest witnesses; that the Christian miracles were objects of real and proper experience to those who saw them; and that whatsoever the senses of mankind can perceive, their report may substantiate. Should it be asked whether miracles were necessary, and whether the end proposed to be effected by them could warrant so immediate and extraordinary an interference of the Almighty, as such extraordinary operations suppose; to this we might answer, that, if the fact be established, all reasonings a priori concerning their necessity must be frivolous, and may be false. We are not capable of deciding on a question which, however simple in appearance, is yet too complex in its parts, and too extensive in its object, to be fully comprehended by the human understanding. Whether God could or could not have effected all the ends designed to be promoted by the Gospel, without deviating from the common course of his providence, and interfering with its general laws, is a speculation that a modest inquirer would carefully avoid; for it carries on the very face of it a degree of presumption totally unbecoming the state of a mortal being. Infinitely safer is it for us to acquiesce in what the Almighty has done, than
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And Jesus, answering, said to them, Go and give news to John of the things which you are seeing and hearing: The blind see; those who were not able to, are walking; lepers are made clean; those who were without hearing, now have their ears open; the dead come to life again, and the poor have the good news given to them.
But the Pharisees, hearing of it, said, This man only sends evil spirits out of men by Beelzebub, the ruler of evil spirits. And having knowledge of their thoughts he said to them, Every kingdom having division in itself is made waste, and every town or house having division in itself will come to destruction. read more. And if Satan sends out Satan, he makes war against himself; how then will he keep his kingdom?
We have knowledge that God does not give ear to sinners, but if any man is a worshipper of God and does his pleasure, to him God's ears are open. In all the years nobody has ever before seen the eyes of a man blind from birth made open. read more. If this man did not come from God he would be unable to do anything.
Jesus said in answer, I have said it and you have no belief: the works which I do in my Father's name, these give witness about me.
If I am not doing the works of my Father, do not have belief in me;
Then the high priests and the Pharisees had a meeting and said, What are we doing? This man is doing a number of signs. If we let him go on in this way, everybody will have belief in him and the Romans will come and take away our place and our nation.