Concerning his Son born of the seed of David according to the flesh.

Determined the Son of God in power, according to the spirit of holiness, by the rising up of the dead of Jesus Christ our Lord:

For my witness is God, whom I serve in my spirit in the good news of his Son, so that continually I make mention of you, always supplicating in my prayers;

What advantage therefore have we? Not in any way: for we before accused both Jews and Greeks, all to be under sin.

Therefore from the works of the law shall no flesh be justified before him: for by the law the knowledge of sin.

A happy man to whom the Lord should not reckon sin.

And he received the sign of circumcision, a seal of the justice of the faith which in uncircumcision: for him to be father of all believing through uncircumcision; for justice also to be reckoned to them:

For if, being enemies, we were reconciled to God by the death of his Son, much more, reconciled, we shall be saved in his life.

Therefore, as by one man sin came into the world, and by sin death; and so death passed upon all men, in that all have sinned:

(For until the law sin was in the world: and sin is not charged, being no law.

And the law entered, that the fall might abound. And where sin abounded, grace superabounded:

That as sin reigned in death, so grace might reign by justice to life eternal, through Jesus Christ our Lord.

What then shall we say? Shall we continue in sin, that grace might abound

It may not be. We who died to sin, shall we yet live in it?

Knowing this, that our old man was crucified together, that the body of sin might be left inactive, for us no more to serve sin.

For he having died was justified from sin.

For he who died, died to sin once: but he who lives, lives to God.

So also ye reckon yourselves truly to be dead to sin, and living to God in Christ Jesus our Lord.

Therefore let not sin reign in your mortal body, to listen to it in its passions.

Neither present ye your members weapons of injustice to sin: but present yourselves to God, as living from the dead, and your members weapons of justice to God.

For sin shall not rule over you: for ye are not under law, but under grace.

What then? shall we sin, because we are not under law, but under grace It may not be.

Know ye not, that to whom ye present yourselves servants for obedience, ye are servants to whom ye listen; either of sin to death, or of obedience to justice?

And grace to God, that ye were servants of sin, but ye listened from the heart to the type of teaching in which ye were delivered.

And freed from sin, ye were subdued to justice.

For when ye were servants to sin, ye were free to justice.

And now freed from sin, and subdued to God, ye have your fruit to consecration, and the end life eternal.

For the purchasing the provisions of sin, death; and the grace of God, life eternal in Christ Jesus our Lord.

What then shall we say? The law sin? It may not be. But I knew not sin except by the law: for I knew not lust, if the law said not, Thou shalt not eagerly desire.

And sin, having taken occasion by the command, wrought in me every lust. For without law sin dead.

And I was living without law once: and the command having come, sin came back to life, and I died.

For sin having taken occasion by the command, deceived me completely, and by it killed me.

Was then good death to me? It may not be. But sin, that it might appear sin, by the good working death in me; that sin might be sinful to excess by the command.

For we know that the law is spiritual: and I am fleshly, sold under sin.

And now I no more wish it, but sin dwelling in me.

And if what I would not, this I do, I no more work it, but sin dwelling in me.

And I see another law in my members, fighting against the law of my mind, and taking me captive to the law of sin being in my members.

I return thanks to God by Jesus Christ our Lord. Therefore truly with the mind I serve the law of God; and with the flesh the law of sin.

For the law of the Spirit of life in Christ Jesus freed me from the law of sin and death.

For the impossibility of the law, in that it was weak by the flesh, God having sent his own Son in the likeness of the flesh of sin, and for sin, condemned sin in the flesh:

And if Christ in you, truly the body dead by sin; and the Spirit life by justice.

For ye have not received the Spirit of servitude again for fear; but have received the Spirit of adoption as a son, in which we cry, Abba, Father.

And not only, but also they having the first fruits of the Spirit, and we ourselves groan in ourselves, waiting for the adoption as a son, the redemption of our body.

For by hope were we saved: but hope being seen is not hope: for what any one sees, why does he also hope?

For whom he before knew, he also before determined of the form of the image of his Son, for him to be first born in many brethren.

Who truly spared not his own Son, but delivered him up for us all, and how not with him will he freely give us all?

Who are Israelites; whose the adoption as a son, and the glory, and covenants, and legislation, and divine worship, and solemn promises;

For this the word of solemn promise, According to this time will I come, and there shall be a son to Sarah.

As has been written, Behold I set in Zion a stone of stumbling and rock of offence: and every one believing on him shall not be ashamed.

And so all Israel shall be saved: as has been written, The Deliverer shall come out of Sion, and turn away profanation from Jacob.

And he being judged if he eat, has been condemned for not of faith; and everything not of faith is sin.