To the Church of God in Corinth, to those who have been consecrated by union with Christ Jesus and called to become his People, and also to all, wherever they may be, who invoke the Name of our Lord Jesus Christ-their Master and ours,

Who will also confirm you unto the end, unaccusable in the day of our Lord Jesus Christ:

Yea! I immersed the house of Stephanas also, - besides, I know not whether, anyone else, I immersed.

Since also Jews ask a sign, and Greeks seek wisdom,

also we -- we preach Christ crucified, to Jews, indeed, a stumbling-block, and to Greeks foolishness,

God has selected [for His purpose] the insignificant (base) things of the world, and the things that are despised and treated with contempt, [even] the things that are nothing, so that He might reduce to nothing the things that are,

and of Him ye -- ye are in Christ Jesus, who became to us from God wisdom, righteousness also, and sanctification, and redemption,

for who of men hath known the things of the man, except the spirit of the man that is in him? so also the things of God no one hath known, except the Spirit of God.

Which we also speak - not in words taught of human wisdom, but in such as are taught of the Spirit, by spiritual words, spiritual things, explaining.

I also, brethren, was not able to speak to you as to spiritual men, but as those who are not spiritual, as to babes in Christ.

Do you not know and understand that you [the church] are the temple of God, and that the Spirit of God dwells [permanently] in you [collectively and individually]?

If any one destroys the Temple of God, God will destroy him; for the Temple of God is sacred, and so also are you.

So that do not judge anything before the time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have his praise from God.

for who doth make thee to differ? and what hast thou, that thou didst not receive? and if thou didst also receive, why dost thou glory as not having received?

Already, ye have become full, already, ye are become rich, - apart from us, ye are become kings! And I would indeed ye had become kings, that, we also, with you, might have together become kings!

Until this present hour we also hunger, and thirst, and we are naked, and are cuffed, and are unsteady.

But I will come to you soon if it's the Lord's will. Then I'll discover not only what these arrogant people are saying but also what power they have,

for the kingdom of God isn't just talk, but also power.

what do ye wish? with a rod shall I come unto you, or in love, with a spirit also of meekness?

in the name of our Lord Jesus Christ -- ye being gathered together, also my spirit -- with the power of our Lord Jesus Christ,

cleanse out, therefore, the old leaven, that ye may be a new lump, according as ye are unleavened, for also our passover for us was sacrificed -- Christ,

For what have I to do to judge them also that are without? do not ye judge them that are within?

Know ye not that we shall judge messengers? also not only things pertaining to the cares of life?

So then, if you have cases [or, courts] for deciding matters of this life, do you appoint [as judges] those who have no standing in the church? [i.e., heathens]. [Note: This difficult passage may also be taken as a statement, using sarcasm, "you appoint as judges..."].

Foods for the belly, and the belly for foods: and God will also leave unemployed this and them. And the body not for fornication, but for the Lord; and the Lord for the body.

And God hath both raised up the Lord, and will also raise up us by his own power.

Unto the wife, let the husband render what is her due, and, in like manner, the wife also, unto the husband, -

The wife, over her own body, hath not authority, but the husband, and, in like manner, the husband also, over his own body, hath not authority, but the wife.

For I will all men to be as also myself. But each has his own favor of God, the one truly thus, and the other thus.

And I say to the unmarried and widows, It is good for them if they remain also as I.

(but if also she shall have been separated, let her remain unmarried, or be reconciled to her husband;) and let not husband leave wife.

Also, if any woman has an unbelieving husband and he is willing to live with her, she must not leave her husband.

a servant -- wast thou called? be not anxious; but if also thou art able to become free -- use it rather;

For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.

But if thou shouldest also marry, thou hast not sinned; and if the virgin marry, they have not sinned: but such shall have tribulation in the flesh; but I spare you.

But this I say, brothers, the time is shortened. It is the remaining, so that also those who have wives may be as not having,

But the person who is married is [also] concerned about the affairs of the world [and] how to please his wife,

There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

But [another] man, who has a conviction in his heart [about the matter], and does not feel it is necessary [to get married], but has control over his will [i.e., his sexual passion], and has made up his mind to keep [from marrying] his own virgin [fiancee] --- that man is doing the right thing [also].

So then he also that giveth in marriage, doth well; but he that giveth not in marriage, doth better.

A wife is bound by law as long a time as her husband lives, but also if the husband should sleep, she is free to be married to whom she desires, only in Lord.

But, happier, is she, if, so, she remain, - in my judgment; for I think, I also, have the Spirit of God.

For also since there are things called gods, whether in heaven or on the earth, as there are many gods and many lords,

have we not authority a sister -- a wife -- to lead about, as also the other apostles, and the brethren of the Lord, and Cephas?

Say I these things as a man? or saith not the law the same also?

or saith not the law the same also? for it is written in the law of Moses, "Thou shalt not muzzle the ox that treadeth out the corn." Now doth God take care for oxen,

Thus, also, hath the Lord, appointed - that, they who the glad message tell, should, of the glad-message, live.

I [also] behaved like a person without [obligation to observe] the law [i.e., a Gentile] in front of those who are not obligated to it, although I was not [really] without obligation to God's law; but was under [obligation to] Christ's law. I did this to win those who are without [obligation to observe] the law [i.e., Gentiles].

But every one contesting is abstinent in all things, they indeed also that they may receive a corruptible crown, but we an incorruptible.

And all [of them] were baptized into Moses [into his safekeeping as their leader] in the cloud and in the sea;

But, in these things, they became, ensamples for us, to the end we should not be covetous of evil things, even as, they, also coveted;

Neither let us commit whoredom, as some of them also committed, and in one day fell twenty-three thousand.

Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.

Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.

Trial, hath not taken you, save such as man can bear; faithful, moreover is God, who will not suffer you to be tried above what ye are able, but will make, with the trial, also the way of escape, that ye may be able to hold out.

Behold Israel after the flesh. Are not those who eat of the sacrifices also partakers of the altar?

You cannot drink the cup of the Lord and also the cup of demons; you cannot be partakers in the Lord's table and in the table of demons.

No one should always be looking after his own welfare, but also that of his neighbor.

However, if someone says to you, "This was offered as a sacrifice," don't eat it, both out of consideration for the one who told you and also for the sake of conscience.

Even as, I also, in all things do please all, not seeking my own profit, but that of the many, that they may be saved.

Become imitators of me, - even as, I also, am of Christ.

For, if a woman doth not veil herself, let her also be shorn; but, if it were a shame in a woman to be shorn or shaven, let her be veiled.

For also man was not created, for the sake of the woman, but woman, for the sake of the man.

For this cause also the woman ought to have a veil upon her head, because of the angels.

For, just as the woman is of the man, so, also the man, is through means of the woman; - but, all things, are of God.

For there must be also heresies among you, that they which are approved may be made manifest among you.

So, when you people assemble together [Note: This was a church meeting at which they also shared a common meal prior to the Lord's Supper], it is not possible to eat the Lord's Supper [properly].

For, I myself, received from the Lord - that which I also delivered unto you, - how that, the Lord Jesus, in the night in which he was being delivered up, took a loaf,

In the same manner, the cup also, after they had taken supper, saying - This cup, is, the new covenant in my blood, this, do ye, as often soever as ye may be drinking it, in remembrance of me.

But since we are being judged, we are [also] being disciplined by the Lord, so that we do not have to be condemned along with the world.

Wherefore I declare unto you that no man speaking in the spirit of God defieth Jesus. Also no man can say that Jesus is the Lord, but by the holy ghost.

For, just as, the body, is one, and yet hath many members, but, all the members of the body, though many, are one body, so, also, the Christ; -

for also in one Spirit we all to one body were baptized, whether Jews or Greeks, whether servants or freemen, and all into one Spirit were made to drink,

For, the body also, is not one member, but many:

And the eye cannot say unto the hand, "I have no need of thee," nor the head also to the feet, "I have no need of you."

And if one member suffer, all suffer with him: if one member be had in honour, all members be glad also.

And God hath also ordained in the congregation, first the apostles, secondarily prophets, thirdly teachers, then them that do miracles; after that, the gifts of healing, helpers, governors, diversity of tongues.

For we see, as yet, through a dim window, obscurely, but, then, face to face: as yet, I gain knowledge, in part, but, then, shall I fully know, even as I was also fully known.

I would that ye all spake with tongues: but rather that ye prophesied. For greater is he that prophesieth, than he that speaketh with tongues, except he expound it also, that the congregation may have edifying.

For, if also, an uncertain sound, a trumpet, should give, who shall prepare himself for battle?

So, also, ye, through means of the tongue, except ye give intelligible discourse, how shall it be known what is being spoken? for ye will be speaking, to the air.

So, ye, also - since ye are, envious, of spirits, unto the upbuilding of the assembly, seek to be pre-eminent.

Wherefore, let him that speaketh with tongues, pray: that he may interpret also.

What is it then? I will pray with the spirit, but I will pray also with the mind, - I will strike the strings with the spirit, butI will strike the strings also with the mind.

But, in assembly, I desire to speak five words with my mind, that, others also, I may instruct, than myriads of words in a tongue.

As for speaking in a 'tongue,' let only two or at most three speak at one meeting, and that in turn. Also, let someone interpret;

the women should be silent in the churches, for they are not permitted to speak, but should be submissive, as the law also says.

Moreover, brethren, I make known unto you The joyful message, which I myself announced to you, which also ye received, in which also ye stand;

Through which also ye are being saved, - if ye hold fast, with what discourse, I announced the joyful message unto you; unless indeed, in vain, ye believed.

For I delivered unto you, among the first things, what also I received: - how that Christ died for our sins, according to the Scriptures,

and that He appeared to Cephas (Peter), then to the Twelve.

afterwards he appeared to above five hundred brethren at once, of whom the greater part remain till now, and certain also did fall asleep;

Last of all, as to one abnormally born,
He also appeared to me.

And, if Christ, hath not been raised, void, after all, is our proclamation, void also, our faith, -

and we also are found false witnesses of God, because we did testify of God that He raised up the Christ, whom He did not raise if then dead persons do not rise;

Hence also, they who are fallen asleep in Christ, are lost:

For, since indeed, through a man, came death, through a man, also cometh the raising of the dead;

For, just as, in the Adam, all die, so, also, in the Christ, shall all be made alive.

And when everything is subject to Christ, then the Son Himself will also be subject to the One who subjected everything to Him, so that God may be all in all.

Seeing what shall they do who are baptized for the dead, if the dead do not rise at all? why also are they baptized for the dead?