To the present hour we are hungry and thirsty, poorly clothed, brutally treated, and without a roof over our heads.

Or do you not know that anyone who is united with a prostitute is one body with her? For it is said, "The two will become one flesh."

But because of immoralities, each man should have relations with his own wife and each woman with her own husband.

A husband should give to his wife her sexual rights, and likewise a wife to her husband.

It is not the wife who has the rights to her own body, but the husband. In the same way, it is not the husband who has the rights to his own body, but the wife.

(but if she does, let her remain unmarried, or be reconciled to her husband), and a husband should not divorce his wife.

To the rest I say -- I, not the Lord -- if a brother has a wife who is not a believer and she is happy to live with him, he should not divorce her.

And if a woman has a husband who is not a believer and he is happy to live with her, she should not divorce him.

For the unbelieving husband is sanctified because of the wife, and the unbelieving wife because of her husband. Otherwise your children are unclean, but now they are holy.

and he is divided. An unmarried woman or a virgin is concerned about the things of the Lord, to be holy both in body and spirit. But a married woman is concerned about the things of the world, how to please her husband.

A wife is bound as long as her husband is living. But if her husband dies, she is free to marry anyone she wishes (only someone in the Lord).

For it is written in the law of Moses, "Do not muzzle an ox while it is treading out the grain." God is not concerned here about oxen, is he?

But any woman who prays or prophesies with her head uncovered disgraces her head, for it is one and the same thing as having a shaved head.

For if a woman will not cover her head, she should cut off her hair. But if it is disgraceful for a woman to have her hair cut off or her head shaved, she should cover her head.

For this reason a woman should have a symbol of authority on her head, because of the angels.

Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?

Does not nature itself teach you that if a man has long hair, it is a disgrace for him,

but if a woman has long hair, it is her glory? For her hair is given to her for a covering.

For in the first place, when you come together as a church I hear there are divisions among you, and in part I believe it.

Why too are we in danger every hour?