Now I beseech you, brothers, through the name of our Lord Jesus Christ, that ye all speak the same thing, and there be no divisions among you, but ye may be thoroughly prepared in the same mind and in the same understanding.

Now I say this. That each of you actually say, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ.

Now the natural man does not accept the things of the Spirit of God, for they are foolishness to him, and he is unable to understand because they are evaluated spiritually.

Now he who plants and he who waters are one, but each man will receive his own payment according to his own labor.

Now these things, brothers, I applied to myself and Apollos for your sakes, so that in us ye might learn not to think above that which is written, so that ye may not be puffed up, one over the one against the other.

being slandered, we entreat. We became as trash of the world, an offscouring of all things, until now.

But now I write to you not to associate if any man who is called a brother is a fornicator, or a greedy man, or an idolater, or a slanderer, or a drunkard, or a predator, not even to eat with such kind.

Now therefore it is indeed altogether a defeat for you because ye have legal disputes against yourselves. Why not rather be wronged? Why not rather be defrauded?

Now concerning the things of which ye wrote to me. It is good for a man not to touch a woman.

For the unbelieving husband has been sanctified by the wife, and the unbelieving wife has been sanctified by the husband, then otherwise your children are unclean, but now they are holy.

Now concerning the virgins I have no commandment of Lord, but I give an opinion, as having obtained mercy from Lord to be trustworthy.

Now about the things sacrificed to idols. We know that all have knowledge. Knowledge puffs up, but love builds up.

Nevertheless the knowledge is not in all men, but some, with conscience of the idol until now, eat as sacrificed to idols, and their weak conscience is defiled.

Now all these things happened to those men for examples, and they were written for our admonition, to whom the ends of the ages came.

Now I praise you, brothers, that ye remember me in all things and keep the traditions, just as I delivered them to you.

Now in this that is commanded, I do not praise you, because ye do not assemble for the better but for the worse.

Now concerning the spiritual things, brothers, I do not want you to be ignorant.

Now there are varieties of gifts, but the same Spirit.

But now God has placed the parts, each one of them, in the body just as he intended.

But now of course there are many body-parts, but one body.

Now ye are the body of Christ, and body-parts individually.

For now we see by polished metal, in dimness, but then face to face. Now I know in part, but then I will know just as also I was known.

And now remain faith, hope, love, these three, but the greater of these is love.

Now I want you all to speak in tongues, but more that ye may prophesy. For greater is he who prophesies than he who speaks in tongues, unless he interprets, so that the congregation may receive edification.

But now, brothers, if I come to you speaking in tongues, what will I benefit you, unless I would speak to you either in a revelation, or in knowledge, or in prophesying, or in doctrine?

Then he appeared to over five hundred brothers at once, of whom the greater part remain until now, but some also slept.

Now if Christ is proclaimed that he has risen from the dead, how say some among you that there is no resurrection of the dead?

But now Christ has been raised from the dead. He became the first fruit of those who are asleep.

Now this I affirm, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit imperishability.

Now concerning the collection for the sanctified, as I arranged for the congregations of Galatia, so also do ye.

For I do not want to see you now in passing, but I hope to remain some time with you, if the Lord allows.

And about Apollos the brother, I urged him much that he would come to you with the brothers, and it was not at all his will that he should come now, but he will come when he has opportunity.

Now I beseech you, brothers (ye know the house of Stephanas, that it is the first fruit of Achaia, and that they committed themselves to service for the sanctified),