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But whether we are afflicted, it is for your comfort and salvation; or whether we are comforted, it is for your comfort, which worketh in the patient enduring of the same sufferings which we also suffer:

as also ye did acknowledge us in part, that we are your glorying, even as ye also are ours, in the day of our Lord Jesus.

For how many soever be the promises of God, in him is the yea: wherefore also through him is the Amen, unto the glory of God through us.

For to this end also did I write, that I might know the proof of you, whether ye are obedient in all things.

But to whom ye forgive anything, I forgive also: for what I also have forgiven, if I have forgiven anything, for your sakes have I forgiven it in the presence of Christ;

For we who live are always delivered unto death for Jesus'sake, that the life also of Jesus may be manifested in our mortal flesh.

But having the same spirit of faith, according to that which is written, I believed, and therefore did I speak; we also believe, and therefore also we speak;

Wherefore also we make it our aim, whether at home or absent, to be well-pleasing unto him.

Knowing therefore the fear of the Lord, we persuade men, but we are made manifest unto God; and I hope that we are made manifest also in your consciences.

Now for a recompense in like kind (I speak as unto my children), be ye also enlarged.

and not by his coming only, but also by the comfort wherewith he was comforted in you, while he told us your longing, your mourning, your zeal for me; so that I rejoiced yet more.

For if in anything I have gloried to him on your behalf, I was not put to shame; but as we spake all things to you in truth, so our glorying also which I made before Titus was found to be truth.

Insomuch that we exhorted Titus, that as he made a beginning before, so he would also complete in you this grace also.

But as ye abound in everything, in faith, and utterance, and knowledge, and in all earnestness, and in your love to us,'see that ye abound in this grace also.

I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love.

And herein I give my judgment: for this is expedient for you, who were the first to make a beginning a year ago, not only to do, but also to will.

but by equality: your abundance being a supply at this present time for their want, that their abundance also may become a supply for your want; that there may be equality:

and not only so, but who was also appointed by the churches to travel with us in the matter of this grace, which is ministered by us to the glory of the Lord, and to show our readiness:

for we take thought for things honorable, not only in the sight of the Lord, but also in the sight of men.

But this I say, He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully.

while they themselves also, with supplication on your behalf, long after you by reason of the exceeding grace of God in you.

Ye look at the things that are before your face. If any man trusteth in himself that he is Christ's, let him consider this again with himself, that, even as he is Christ's, so also are we.

Let such a one reckon this, that, what we are in word by letters when we are absent, such are we also in deed when we are present.

It is no great thing therefore if his ministers also fashion themselves as ministers of righteousness, whose end shall be according to their works.

I say again, let no man think me foolish; but if ye do , yet as foolish receive me, that I also may glory a little.

I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also.