And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:

Thou shalt part it in pieces, and pour oil thereon: it is a meat offering.

and then pour olive oil and frankincense over it as a grain offering.

And the priest shall put some of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.

And he shall put some of the blood upon the horns of the altar which is before the LORD, that is in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.

And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out his blood at the bottom of the altar of burnt offering.

And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar.

And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar:

And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.

And, if his hand cannot reach sufficient for a lamb, then shall he bring in to bear his guilt - for that he hath sinned - two turtle-doves, or two young pigeons unto Yahweh, - one for a sin-bearer, and one for an ascending-sacrifice.

Then he is to sprinkle some of the blood from the sin offering on the sidewall of the altar. Now as to the remainder of the blood, he is to pour it out at the base of the altar for a sin offering.

And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity.

Then the priest must put on his linen robe and must put linen leggings over his bare flesh, and he must take up the fatty ashes of the burnt offering that the fire consumed on the altar, and he must place them beside the altar.

And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

And he will pour out from the oil of anointing upon the head. of Aaron, and anoint him to consecrate him.

And Aaron's sons will bring the blood to him, and he will dip his finger in the blood, and give upon the horns of the altar, and he will pour out the blood at the foundation of the altar.

And Moses calleth unto Mishael and unto Elzaphan, sons of Uzziel, uncle of Aaron, and saith unto them, 'Come near, bear your brethren from the front of the sanctuary unto the outside of the camp;'

and they come near, and bear them in their coats unto the outside of the camp, as Moses hath spoken.

Then said Moses unto Aaron and to Eleazar and to Ithamar, his sons - Your heads, ye may not bare and your garments, ye shall not rend so shall ye not die, neither against all the assembly, will he be wroth, - but let, your brethren the whole house of Israel, bewail the consuming fire wherewith Yahweh hath consumed.

“You and your sons are not to drink wine or beer when you enter the tent of meeting, or else you will die; this is a permanent statute throughout your generations.

so as to make a separation between the holy and the common, and between the unclean and the pure;

Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?

to make separation between the unclean and the pure, and between the beast that is eaten, and the beast that is not eaten.'

Speak unto the children of Israel, saying, If a woman conceive seed, and bear a man-child, then she shall be unclean seven days; as in the days of the impurity of her sickness shall she be unclean.

But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.

"When a man's head becomes bare, he's bald, but he's clean.

When his head becomes bare on the side corner of his face, he has a bald forehead, but he's clean.

But if, on his head or on his brow, where he has no hair, there is a red and white place, it is the disease of the leper coming out on his head or on his brow.

Then if the priest sees that the growth of the disease has become red and white on his head or on his brow where there is no hair, like the mark in the skin of a leper;

And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.

And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.

And the priest shall take some of the log of oil, and pour it into the palm of his own left hand:

And the remnant of the oil that is in the priest's hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD.

And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;

And the priest shall pour of the oil into the palm of his own left hand:

And the rest of the oil that is in his hand, he shall pour upon the head of him that is cleansed: to make an atonement for him before the LORD.

And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off without the city into an unclean place:

And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.

And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust.

But if he wash them not, nor bathe his flesh; then he shall bear his iniquity.

Thou shalt not uncover the privities of thy father's wife's daughter, which she bare to thy father, for she is thy sister: thou shalt therefore not uncover her privities.

Therefore every one that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the LORD: and that soul shall be cut off from among his people.

And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the LORD your God.

Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.

Thou shalt not hate thy brother in thy heart: thou shalt surely rebuke thy neighbor, and not bear sin because of him.

Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.

And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his sister's nakedness; he shall bear his iniquity.

And if a man shall lie with a woman in her infirmity, and uncover her nakedness, her flux doth he lay bare, and she hath uncovered the fountain of her blood; and both of them shall be cut off from among their people.

And thou shalt not uncover the nakedness of thy mother's sister, nor of thy father's sister: for he uncovereth his near kin: they shall bear their iniquity.

And if a man shall lie with his uncle's wife, he hath uncovered his uncle's nakedness: they shall bear their sin; they shall die childless.

And ye have made separation between the pure beasts and the unclean, and between the unclean fowl and the pure, and ye do not make yourselves abominable by beast or by fowl, or by anything which creepeth on the ground which I have separated to you for unclean;

"Moreover, a man or a woman who has a ritual spirit or a familiar spirit is certainly to die. They are to be stoned to death with boulders. They will continue to bear responsibility for their guilt."

And, as for the high priest from among his brethren upon whose head is poured the anointing oil, and who is installed, by putting on the garments, His head, shall he not bare, And, his garments, shall he not rend;

They shall therefore keep mine ordinance, lest they bear sin for it, and die therefore, if they profane it: I the LORD do sanctify them.

Or suffer them to bear the iniquity of trespass, when they eat their holy things: for I the LORD do sanctify them.

And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the LORD your God.

Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually.

He shall order the lamps upon the pure candlestick before the LORD continually.

And thou shalt set them in two rows, six on a row, upon the pure table before the LORD.

And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the LORD.

And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin.

If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold.

But if he is unable to redeem it, then what he has sold shall remain in the hands of the purchaser until the Year of Jubilee; but at the Jubilee it shall revert, and he may return to his property.

and if it is not redeemed until the fulness to him of a perfect year, then hath the house which is in a walled city been established to extinction to the buyer of it, to his generations; it goeth not out in the jubilee;

However, village houses that have no surrounding wall shall be considered {open country}; [there] is redemption for it, and in the Jubilee it shall go out [of the buyer's hand].

And whatever [anyone] redeems from the Levites then must go out [of the buyer's hand] in the Jubilee, [including] a house's selling {in his city's property}, because the houses in the cities of the Levites [are] their property in the midst of the {Israelites}.

And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.

And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant:

And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger's family:

'And he hath reckoned with his buyer from the year of his being sold to him till the year of jubilee, and the money of his sale hath been by the number of years; as the days of an hireling it is with him.

I will give you rain at the right time, and the land will yield its produce, and the trees of the field will bear their fruit.

And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass:

and your strength will be used up for nothing. Your land will not yield its produce, and the trees of the land will not bear their fruit.

When, even you, I scatter among the nations, And make bare after you, a sword, Then shall your land become an astonishment, And your cities become a desolation.

And they shall fall one upon another, as it were before a sword, when none pursueth: and ye shall have no power to stand before your enemies.

"You won't have power to resist your enemies. You'll perish among the nations and the land of your enemies will consume you.

But if the person is too poor to pay your valuation, then he shall be placed before the priest, and the priest shall value him; according to the ability of the one who vowed, the priest shall value him.

If a man hallow a piece of his inherited land unto the LORD, it shall be set according to that it beareth. If it bear a homer of barley, it shall be set at fifty sicles of silver.