And a fire will come forth from Jehovah and will consume the fifty and two hundred men bringing the incense

To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the LORD; that he be not as Korah, and as his company: as the LORD said to him by the hand of Moses.

Now when the people had come together against Moses and Aaron, looking in the direction of the Tent of meeting, they saw the cloud covering it, and the glory of the Lord came before their eyes.

Come out from among this people, so that I may send sudden destruction on them. And they went down on their faces.

Then Moses told Aaron, “Take your firepan, place fire from the altar in it, and add incense. Go quickly to the community and make atonement for them, because wrath has come from the Lord; the plague has begun.”

And let them be stored up in the Tent of meeting, in front of the ark of witness where I come to you.

And it shall come to pass, that the man's rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you.

And it shall be on the morrow, and Moses will go into the tent of testimony; and behold, Aaron's rod was fruitful for the house of Levi, and the blossom will come forth and the flower will flourish and will show almonds.

And the children of Israel said to Moses, Truly, destruction has come on us; an evil fate has overtaken us all.

Everyone who comes near, who comes near to the tabernacle of the Lord, must die. Are we to perish completely?”

And the Lord said to Aaron, You and your sons and your father's family are to be responsible for all wrongdoing in relation to the holy place: and you and your sons are to be responsible for the errors which come about in your work as priests.

But bring with you also your brothers, the tribe of Levi, the tribe of your father (ancestor), so that they may join with you and serve you [as assistants], while you and your sons with you are before the Tent of the Testimony [the Holy Place where only priests may go, and the Most Holy Place which only the high priest may enter].

And they shall keep thy charge, and the charge of all the tabernacle: only they shall not come nigh the vessels of the sanctuary and the altar, that neither they, nor ye also, die.

And they shall be joined unto thee, and keep the charge of the tabernacle of the congregation, for all the service of the tabernacle: and a stranger shall not come nigh unto you.

And ye shall keep the charge of the sanctuary, and the charge of the altar; that there come no wrath any more upon the children of Israel.

But you and your sons with you shall attend to your priesthood for everything concerning the altar and inside the veil, and you are to perform service. I am giving you the priesthood as a bestowed service, but the outsider who comes near shall be put to death.”

Neither must the children of Israel henceforth come nigh the tabernacle of the congregation, lest they bear sin, and die.

This, is the statute of the law, which Yahweh hath commanded, saying, - Speak unto the sons of Israel - That they bring unto thee a red heifer, without defect wherein is no blemish, and whereupon hath come no yoke.

Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.

"Whoever comes in contact with the body of a dead person is to remain unclean for seven days.

Anyone who comes in contact with a dead person (that is, with the corpse of a human being who has died), but who does not purify himself, defiles the LORD's tent. That person is to be eliminated from Israel, because the water of impurity wasn't sprinkled on him. He remains unclean and his uncleanness will remain with him.

This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.

And anyone touching one who has been put to death with the sword in the open country, or the body of one who has come to his end by a natural death, or a man's bone, or the resting-place of a dead body, will be unclean for seven days.

And a clean person is to take hyssop and put it in the water, shaking it over the tent, and all the vessels, and the people who were there, and over him by whom the bone, or the body of one who has been put to death with the sword, or the body of one who has come to his end by a natural death, or the resting-place was touched.

as a continuing reminder to them. Whoever sprinkles the water of impurity is to wash his clothes, and whoever comes in contact with the water of impurity is to remain unclean until evening.

And the sons of Israel will come, all the assembly, to the desert of Zin, in the first month; and the people will dwell in Kadesh; and Miriam will die there and be buried there.

Why have you taken the Lord's people into this waste, for death to come to us and to our cattle there?

And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.

Take the rod, you and Aaron, your brother, and make all the people come together, and before their eyes give orders to the rock to give out its water; and so make water come out of the rock for them, and give the people and their cattle drink.

Then Moses and Aaron made the people come together in front of the rock, and he said to them, Give ear now, you people whose hearts are turned from the Lord; are we to get water for you out of the rock?

And Moses will lift up his hand and will smite the rock with the rod twice, and many waters will come forth, and the assembly will drink and their cattle.

Moses sent messengers from Kadesh to the king of Edom: “Thus says your brother Israel, ‘You know all the hardship that has come upon us [as a nation];

And Edom said unto him, Thou shalt not pass by me, lest I come out against thee with the sword.

And the sons of Israel will say to him, By the highway will we come up; and if we shall drink of thy waters, I and my cattle, I gave a price: only not speaking, I will pass through on my feet. .

And he will say, Thou shalt not pass through. And Edom will come forth to his meeting with a heavy people, and with a strong hand.

And they will remove from Kadesh, and the sons of Israel, all the assembly will come to Mount Hor.

Aaron shall be gathered to his people; for he shall not come into the land which I gave to the sons of Israel, because that ye resisted my mouth at the Waters of Strife.

And take Aaron's robes off him and put them on Eleazar, his son: and death will come to Aaron there, and he will be put to rest with his people.

And Moses will strip Aaron of his garments, and will put them upon Eleazar his son: and Aaron will die there in the head of the mountain: and Moses will come down, and Eleazar, from the mountain.

And the Canaanite -- king Arad -- dwelling in the south, heareth that Israel hath come the way of the Atharim, and he fighteth against Israel, and taketh some of them captive.

And crying out against God and against Moses, they said, Why have you taken us out of Egypt to come to our death in the waste land? For there is no bread and no water, and this poor bread is disgusting to us.

And the people will come to Moses, and they will say, We sinned, for we spake against Jehovah and against thee; wilt thou pray to Jehovah and he will remove the serpent from us? And Moses will pray for the people.

And the LORD said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live.

From there they journeyed and camped on the other side of the Arnon, which is in the wilderness that comes out of the border of the Amorites, for the Arnon is the border of Moab, between Moab and the Amorites.

From there they went on to Beer, the water-spring of which the Lord said to Moses, Make the people come together and I will give them water.

Then Israel gave voice to this song: Come up, O water-spring, let us make a song to it:

And Sihon gave not to Israel to pass over by his boundary; and Sihon will gather all his people, and will come forth to meet Israel to the desert: and he will come to Jahaz, and he will fight against Israel.

Wherefore they that speak in proverbs say, Come into Heshbon, let the city of Sihon be built and prepared:

For a fire shall come forth from Heshbon, a flame from the city of Sihon: it consumed Ar of Moab, the lords of the heights of Arnon.

They are wounded with our arrows; destruction has come on Heshbon, even to Dibon; and we have made the land waste as far as Nophah, stretching out to Medeba.

And they will turn and go up the way of Bashan: and Og, king of Bashan, will come forth to their meeting, he and all his people, to the war at Edrei.

He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me:

Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed.

And the old men of Moab and the old men of Midian, will go, and divinations in their hand; and they will come to Balsam, and they will speak to him the words of Balak.

And God will come to Balaam, and will say, What men these with thee?

Behold, there is a people come out of Egypt, which covereth the face of the earth: come now, curse me them; peradventure I shall be able to overcome them, and drive them out.

And the princes of Moab rose up, and they went unto Balak, and said, Balaam refuseth to come with us.

and they come in unto Balaam, and say to him, 'Thus said Balak son of Zippor, Be not, I pray thee, withheld from coming unto me,

For I will promote thee unto very great honour, and I will do whatsoever thou sayest unto me: come therefore, I pray thee, curse me this people.

And God came unto Balaam at night, and said unto him, If the men come to call thee, rise up, and go with them; but yet the word which I shall say unto thee, that shalt thou do.

The angel of the Lord said to him, “Why have you struck your donkey these three times? Behold, I have come out as an adversary, because your way was contrary to me.

And when Balak heard that Balaam was come, he went out to meet him unto a city of Moab, which is in the border of Arnon, which is in the utmost coast.

Then Balak said to Balaam, “Did I not urgently send to you to call you? Why did you not come to me? Am I really unable to honor you?”

And Balaam said unto Balak, Lo, I am come unto thee: have I now any power at all to say any thing? the word that God putteth in my mouth, that shall I speak.

And Balaam will go with Balak and they will come to Kirjath Huzoth.

And Balaam said unto Balak, Stand by thy burnt offering, and I will go: peradventure the LORD will come to meet me: and whatsoever he sheweth me I will tell thee. And he went to an high place.

And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, out of the mountains of the east, saying, Come, curse me Jacob, and come, defy Israel.

And Balak said unto him, Come, I pray thee, with me unto another place, from whence thou mayest see them: thou shalt see but the utmost part of them, and shalt not see them all: and curse me them from thence.

And he will come to him, and behold him standing by his burnt-offering, and the leaders of Moab with him. And Balak will say to him, What spake Jehovah?

See, Israel comes up like a she-lion, lifting himself up like a lion: he will take no rest till he has made a meal of those he has overcome, drinking the blood of those he has put to death.

And Balak said unto Balaam, Come, I pray thee, I will bring thee unto another place; peradventure it will please God that thou mayest curse me them from thence.

And now, behold, I go unto my people: come therefore, and I will advertise thee what this people shall do to thy people in the latter days.

I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.

Out of Jacob shall come he that shall have dominion, and shall destroy him that remaineth of the city.

And he looked on Amalek, and took up his parable, and said, Amalek was the first of the nations; But his latter end shall come to destruction.

And ships shall come from the coast of Chittim, and shall afflict Asshur, and shall afflict Eber, and he also shall perish for ever.

And lo, a man of the sons of Israel hath come, and bringeth in unto his brethren the Midianitess, before the eyes of Moses, and before the eyes of all the company of the sons of Israel, who are weeping at the opening of the tent of meeting;

But twenty-four thousand of them had come to their death by the disease.

For they are a danger to you with their false ways, causing sin to come on you in the question of Peor, and because of Cozbi, their sister, the daughter of the chief of Midian, who was put to death at the time of the disease which came on you because of Peor.

From twenty years old and upwards, As Yahweh commanded Moses, and the sons of Israel, who had come forth out of the land of Egypt.

The sons of Judah, Er and Onan: and Er and Onan had come to their death in the land of Canaan.

Of the sons of Manasseh: of Machir, the family of the Machirites: and Machir begat Gilead: of Gilead come the family of the Gileadites.

And the children of Bela were Ard and Naaman from whence come the kindreds of the Ardites and of the Naamites.

And there will come near the daughters of Zelophehad son of Hepher, son of Gilead, son of Machir, son of Manasseh, for the families of Manesseh, son of Joseph: and these the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.

And Jehovah will say to Moses, Come up to this mountain of the regions beyond, and see the land which I gave to the sons of Israel

who will go out and come in before them, and who will lead them out and bring them in, so that the congregation of the Lord will not be like sheep which have no shepherd.”

And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.

“The Passover to the Lord comes in the first month, on the fourteenth day of the month.

‘On the first day of the seventh month, you shall have a holy [summoned] assembly; you shall do no laborious work. It will be for you a day of blowing the trumpets (the shophar, ram’s horn).

If a man vows a vow to Jehovah, or swears an oath to bind his soul with a bond, he shall not break his word. He shall do according to all that comes out of his mouth.

But if her husband has certainly broken them on the day he heard, whatever comes out of her lips concerning her vows or concerning the bond of her soul, shall not stand. Her husband has broken them. And Jehovah shall forgive her.

Then Moses and Eleazar the priest and the chiefs of the people went out to them before they had come into the tent-circle.

Moses was angry with the officers of the army, the captains of thousands and the captains of hundreds, who had come from service in the war.

You yourselves will have to keep outside the tent-circle for seven days, anyone of you who has put any person to death or come near a dead body; and on the third day and on the seventh day make yourselves and your prisoners clean.

Every thing which shall come through fire ye shall make pass through fire, and it was cleansed: only with the water of uncleanness shall it be purified: and all which will not come through the fire ye shall make pass through the water.

And ye shall wash your clothes on the seventh day, and ye shall be clean, and afterward ye shall come into the camp.

And there will come near to Moses the officers which are over the thousands of the war, captains of thousands and captains of hundreds:

Now, much cattle, had come into the possession of the sons of Reuben and of the sons of Gad, an exceeding mighty number. And when they saw the land of Jazer and the land of Gilead, lo! the place, was a place for cattle.

And the sons of Gad and the sons of Reuben will come and will say to Moses, and to Eleazar the priest, and to the chiefs of the assembly, saying,

When they went up to the valley of Eshcol and saw the land, they discouraged the heart of the {Israelites} so that they did not come to the land that Yahweh gave to them.