and fire hath come out from Jehovah, and consumeth the two hundred and fifty men bringing near the perfume.

a memorial to the sons of Israel, that no stranger not of the seed of Aaron may come near to offer incense before Jehovah, so that he may not be as Korah and as his company, as Jehovah said to him by the hand of Moses.

Now when the people had come together against Moses and Aaron, looking in the direction of the Tent of meeting, they saw the cloud covering it, and the glory of the Lord came before their eyes.

Come out from among this people, so that I may send sudden destruction on them. And they went down on their faces.

Then Moses told Aaron, “Take your firepan, place fire from the altar in it, and add incense. Go quickly to the community and make atonement for them, because wrath has come from the Lord; the plague has begun.”

And let them be stored up in the Tent of meeting, in front of the ark of witness where I come to you.

And it shall come to pass, that the man's rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you.

And it shall be on the morrow, and Moses will go into the tent of testimony; and behold, Aaron's rod was fruitful for the house of Levi, and the blossom will come forth and the flower will flourish and will show almonds.

And the children of Israel spake unto Moses, saying, "Behold, we are destroyed and all come to nought:

Whoever comes near the tabernacle of Jehovah shall die. Shall we be consumed to die?

And the Lord said to Aaron, You and your sons and your father's family are to be responsible for all wrongdoing in relation to the holy place: and you and your sons are to be responsible for the errors which come about in your work as priests.

But bring with you also your brothers, the tribe of Levi, the tribe of your father (ancestor), so that they may join with you and serve you [as assistants], while you and your sons with you are before the Tent of the Testimony [the Holy Place where only priests may go, and the Most Holy Place which only the high priest may enter].

And they shall keep your charge and the charge of all the tabernacle. Only they shall not come near the vessels of the sanctuary and the altar, so that neither they nor you also may die.

And they shall be joined to you, and keep the charge of the tabernacle of the congregation, for all the service of the tabernacle. And a stranger shall not come near you.

And ye shall keep the charge of the sanctuary, and the charge of the altar; that there come no wrath any more upon the children of Israel.

Therefore you and your sons with you shall keep your priests' office for everything of the altar and inside the veil. And you shall serve. I have given your priest's office as a service of gift. And the stranger that comes near shall be put to death.

Neither must the sons of Israel come near the tabernacle of the congregation from now on, lest they bear sin and die.

This, is the statute of the law, which Yahweh hath commanded, saying, - Speak unto the sons of Israel - That they bring unto thee a red heifer, without defect wherein is no blemish, and whereupon hath come no yoke.

Then the priest shall wash his clothes, and he shall bathe his flesh in water. And afterward he shall come into the camp, and the priest shall be unclean until the evening.

"Whoever comes in contact with the body of a dead person is to remain unclean for seven days.

Anyone who comes in contact with a dead person (that is, with the corpse of a human being who has died), but who does not purify himself, defiles the LORD's tent. That person is to be eliminated from Israel, because the water of impurity wasn't sprinkled on him. He remains unclean and his uncleanness will remain with him.

This is the law when a man dies in a tent. All that come into the tent, and all in the tent, shall be unclean seven days.

And anyone touching one who has been put to death with the sword in the open country, or the body of one who has come to his end by a natural death, or a man's bone, or the resting-place of a dead body, will be unclean for seven days.

And a clean person is to take hyssop and put it in the water, shaking it over the tent, and all the vessels, and the people who were there, and over him by whom the bone, or the body of one who has been put to death with the sword, or the body of one who has come to his end by a natural death, or the resting-place was touched.

as a continuing reminder to them. Whoever sprinkles the water of impurity is to wash his clothes, and whoever comes in contact with the water of impurity is to remain unclean until evening.

And the sons of Israel come in, -- all the company -- to the wilderness of Zin, in the first month, and the people abide in Kadesh, and Miriam dieth there, and is buried there.

Why have you taken the Lord's people into this waste, for death to come to us and to our cattle there?

And why have you made us to come up out of Egypt, to bring us into this evil place? It is no place of seed or of figs or of vines or of pomegranates. And there is no water to drink.

Take the rod, you and Aaron, your brother, and make all the people come together, and before their eyes give orders to the rock to give out its water; and so make water come out of the rock for them, and give the people and their cattle drink.

Then Moses and Aaron made the people come together in front of the rock, and he said to them, Give ear now, you people whose hearts are turned from the Lord; are we to get water for you out of the rock?

And Moses will lift up his hand and will smite the rock with the rod twice, and many waters will come forth, and the assembly will drink and their cattle.

Moses sent messengers from Kadesh to the king of Edom: “Thus says your brother Israel, ‘You know all the hardship that has come upon us [as a nation];

And Edom said to him, You shall not pass by me, lest I come out against you with the sword.

And the sons of Israel will say to him, By the highway will we come up; and if we shall drink of thy waters, I and my cattle, I gave a price: only not speaking, I will pass through on my feet. .

And he will say, Thou shalt not pass through. And Edom will come forth to his meeting with a heavy people, and with a strong hand.

And the sons of Israel, the whole company, journey from Kadesh, and come in unto mount Hor,

"Let Aaron be gathered to his people; he will not come into the land that I have given to the {Israelites} because you rebelled against {my word} at the waters of Meribah.

And take Aaron's robes off him and put them on Eleazar, his son: and death will come to Aaron there, and he will be put to rest with his people.

And Moses will strip Aaron of his garments, and will put them upon Eleazar his son: and Aaron will die there in the head of the mountain: and Moses will come down, and Eleazar, from the mountain.

And the Canaanite -- king Arad -- dwelling in the south, heareth that Israel hath come the way of the Atharim, and he fighteth against Israel, and taketh some of them captive.

And crying out against God and against Moses, they said, Why have you taken us out of Egypt to come to our death in the waste land? For there is no bread and no water, and this poor bread is disgusting to us.

and the people come in unto Moses and say, 'We have sinned, for we have spoken against Jehovah, and against thee; pray unto Jehovah, and He doth turn aside from us the serpent;' and Moses prayeth in behalf of the people.

And the LORD said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live.

From there they pulled up stakes and pitched on the other side of Arnon, in the wilderness that comes out of the borders of the Amorites; for Arnon is in the border of Moab, between Moab and the Amorites.

From there they went on to Beer, the water-spring of which the Lord said to Moses, Make the people come together and I will give them water.

Then Israel gave voice to this song: Come up, O water-spring, let us make a song to it:

And Sihon gave not to Israel to pass over by his boundary; and Sihon will gather all his people, and will come forth to meet Israel to the desert: and he will come to Jahaz, and he will fight against Israel.

Therefore those who speak in proverbs say, "Come to Heshbon. Let the city of Sihon be built and established;

For, a fire, hath come forth out of Heshbon, A flame, out of the stronghold of Sihon; It hath consumed Ar of Moab, The lords of the high places of Arnon.

They are wounded with our arrows; destruction has come on Heshbon, even to Dibon; and we have made the land waste as far as Nophah, stretching out to Medeba.

And they will turn and go up the way of Bashan: and Og, king of Bashan, will come forth to their meeting, he and all his people, to the war at Edrei.

He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me:

Please come now therefore curse me this people; for they are too mighty for me: perhaps I shall prevail, that we may strike them, and that I may drive them out of the land; for I know that he whom you bless is blessed, and he whom you curse is cursed."

And the elders of Moab and the elders of Midian go, and divinations in their hand, and they come in unto Balaam, and speak unto him the words of Balak,

And God will come to Balaam, and will say, What men these with thee?

Behold, the people that is come out of Egypt, it covers the surface of the earth: now, come curse me them; perhaps I shall be able to fight against them, and shall drive them out.'"

The princes of Moab rose up, and they went to Balak, and said, "Balaam refuses to come with us."

and they come in unto Balaam, and say to him, 'Thus said Balak son of Zippor, Be not, I pray thee, withheld from coming unto me,

for I will promote you to very great honor, and whatever you say to me I will do. Please come therefore, and curse this people for me.'"

God came to Balaam at night, and said to him, "If the men have come to call you, rise up, go with them; but only the word which I speak to you, that you shall do."

The angel of Yahweh said to him, "Why have you struck your donkey these three times? Behold, I have come forth as an adversary, because your way is perverse before me:

When Balak heard that Balaam had come, he went out to meet him to the City of Moab, which is on the border of the Arnon, which is in the utmost part of the border.

Balak said to Balaam, "Didn't I earnestly send to you to call you? Why didn't you come to me? Am I not able indeed to promote you to honor?"

Balaam said to Balak, "Behold, I have come to you: have I now any power at all to speak anything? The word that God puts in my mouth, that shall I speak."

And Balaam goeth with Balak, and they come to Kirjath-Huzoth,

Balaam said to Balak, "Stand by your burnt offering, and I will go: perhaps Yahweh will come to meet me; and whatever he shows me I will tell you." He went to a bare height.

He took up his parable, and said, "From Aram has Balak brought me, the king of Moab from the mountains of the East. Come, curse Jacob for me. Come, defy Israel.

Balak said to him, "Please come with me to another place, where you may see them; you shall see but the utmost part of them, and shall not see them all: and curse me them from there."

And he will come to him, and behold him standing by his burnt-offering, and the leaders of Moab with him. And Balak will say to him, What spake Jehovah?

See, Israel comes up like a she-lion, lifting himself up like a lion: he will take no rest till he has made a meal of those he has overcome, drinking the blood of those he has put to death.

Balak said to Balaam, "Come now, I will take you to another place; perhaps it will please God that you may curse me them from there."

Now, behold, I go to my people: come, [and] I will inform you what this people shall do to your people in the latter days."

I see him, but not now. I see him, but not near. A star will come out of Jacob. A scepter will rise out of Israel, and shall strike through the corners of Moab, and break down all the sons of Sheth.

Out of Jacob shall come He who shall have dominion and shall destroy him who remains of the city.

He looked at Amalek, and took up his parable, and said, "Amalek was the first of the nations, But his latter end shall come to destruction."

But ships [shall come] from the coast of Kittim. They shall afflict Asshur, and shall afflict Eber. He also shall come to destruction."

And lo, a man of the sons of Israel hath come, and bringeth in unto his brethren the Midianitess, before the eyes of Moses, and before the eyes of all the company of the sons of Israel, who are weeping at the opening of the tent of meeting;

But twenty-four thousand of them had come to their death by the disease.

For they are a danger to you with their false ways, causing sin to come on you in the question of Peor, and because of Cozbi, their sister, the daughter of the chief of Midian, who was put to death at the time of the disease which came on you because of Peor.

They counted every male Israeli who had come out of Egypt and who was 20 years old and above, just as the LORD had commanded Moses.

The sons of Judah, Er and Onan: and Er and Onan had come to their death in the land of Canaan.

Of the sons of Manasseh: of Machir, the family of the Machirites: and Machir begat Gilead: of Gilead come the family of the Gileadites.

And the children of Bela were Ard and Naaman from whence come the kindreds of the Ardites and of the Naamites.

And there will come near the daughters of Zelophehad son of Hepher, son of Gilead, son of Machir, son of Manasseh, for the families of Manesseh, son of Joseph: and these the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.

And Jehovah will say to Moses, Come up to this mountain of the regions beyond, and see the land which I gave to the sons of Israel

who may go out before them, and who may come in before them, and who may lead them out, and who may bring them in; that the congregation of Yahweh not be as sheep which have no shepherd."

And he shall stand before Eleazar the priest, who shall ask for him according to the judgment of Urim before Jehovah. At his word they shall go out, and at his word they shall come in, he and all the sons of Israel with him, even all the congregation.

“The Passover to the Lord comes in the first month, on the fourteenth day of the month.

‘On the first day of the seventh month, you shall have a holy [summoned] assembly; you shall do no laborious work. It will be for you a day of blowing the trumpets (the shophar, ram’s horn).

If a man vows a vow to Jehovah, or swears an oath to bind his soul with a bond, he shall not break his word. He shall do according to all that comes out of his mouth.

But if her husband has certainly broken them on the day he heard, whatever comes out of her lips concerning her vows or concerning the bond of her soul, shall not stand. Her husband has broken them. And Jehovah shall forgive her.

And Moses and Eleazar the priest, and all the chiefs of the assembly will come forth to their meeting without the camp.

And Moses was angry with the chiefs of the army, the captains of thousands and the captains of hundreds who had come back from the war.

And ye, encamp ye at the outside of the camp seven days -- any who hath slain a person, and any who hath come against a pierced one, ye cleanse yourselves on the third day, and on the seventh day -- ye and your captives;

Every thing which shall come through fire ye shall make pass through fire, and it was cleansed: only with the water of uncleanness shall it be purified: and all which will not come through the fire ye shall make pass through the water.

And ye shall wash your clothes on the seventh day, and ye shall be clean, and afterward ye shall come into the camp.

And there will come near to Moses the officers which are over the thousands of the war, captains of thousands and captains of hundreds:

Now, much cattle, had come into the possession of the sons of Reuben and of the sons of Gad, an exceeding mighty number. And when they saw the land of Jazer and the land of Gilead, lo! the place, was a place for cattle.

and the sons of Gad, and the sons of Reuben, come in and speak unto Moses, and unto Eleazar the priest, and unto the princes of the company, saying:

When they went up to the valley of Eshcol and saw the land, they discouraged the heart of the {Israelites} so that they did not come to the land that Yahweh gave to them.