He was not the Light, but sent that he should bear testimony concerning the Light.

And the Word became flesh and tabernacled with us and we beheld his glory, a glory as of an only child with a father, full of grace and truth.

And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites, that they should question him, Who art thou?

after me, coming: - Of whom, I, am not worthy that I should unloose the thong of the sandal.

And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.

And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.

But Jesus turned round, and saw them following. "What are you looking for?" he asked. "Rabbi," they answered (or, as we should say, "Teacher"), "where are you staying?"

And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.

upon which his mother bid the servants do whatever he should order.

And needed not that any should testify of man: for he knew what was in man.

Do not wonder that I said to thee, It is needful that ye should be born anew.

If, the earthly things, I told you, and ye believe not, How, if I should tell you the heavenly things, will ye believe?

That whosoever believeth in him should not perish, but have eternal life.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

For God sent not the Son into the world to judge the world; but that the world should be saved through him.

For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

He who comes from above is above all others; but a child of earth is earthly, and his teaching is earthly, too. He who comes from Heaven is above all others.

And it was necessary that he should pass through Samaria.

But whoever should drink of the water which I shall give him, shall never thirst; but the water which I shall give him shall be in him a spring of water springing up to eternal life.

Our ancestors worshipped on this mountain. But you Jews say that the place where people should worship is in Jerusalem."

The woman says to him, I know that Messias comes, called Christ: when he should come, he will announce all things to us.

Jesus says to them, My food is that I should do the will of him that has sent me, and that I should finish his work.

The nobleman saith unto him, Sir, come down ere my child die.

Jesus said to him: Go, your child lives. And the man believed the word that Jesus spoke, and departed.

But already, as he was going down, his servants met him and brought him word saying, Thy child lives.

Then answered Jesus and said to them, Truly, truly, I say to you, The Son can of himself do nothing, except what he sees the Father doing: for whatever he should do, also these does the Son likewise.

For the father loveth the son, and showeth him all things, whatsoever he himself doeth. And he will show him greater works than these, because ye should marvel.

That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.

But I have the witness that is greater than that of John; for the works which the Father has given me that I should complete them, the works themselves which I do, bear witness concerning me that the Father has sent me.

I have come in my Father's name, and you do not accept me. If another should come in his own name, you would accept that one!

but if you don't believe what he has writ, how should you believe what I say?

Philip answered him. Loaves of two hundred drachmas will not suffice them, that each of them should take some little.

There is one child here that has five barley loaves and two fishes, but what are these for so many?

And when they were filled, he says to his disciples, Gather the fragments remaining over, that nothing should be lost.

Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.

They said therefore to him, What should we do that we may work the works of God?

"This," replied Jesus, "is above all the thing that God requires--that you should be believers in Him whom He has sent."

And Jesus said to them, I am the bread of life: he coming to me should not hunger; and he believing in me should not thirst.

For I am come down from heaven, not that I should do my will, but the will of him that has sent me.

And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.

For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day.

This, is that bread which cometh from heaven: that he which of it eateth, should also not die.

What then if ye should behold the Son of man ascending where he was before?

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.

He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.

So his brothers told him, "You should leave this place and go to Judea, so that your disciples can see the actions that you're doing,

since no one acts in secret if he wants to be known publicly. If you're going to do these things, you should reveal yourself to the world!"

Moses gave you circumcision--not that it comes from Moses, but from the fathers--and even on the Sabbath you give a child circumcision.

If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?

But we know this whence he is: and Christ, when he should come, none knows whence he is.

And many of the crowd believed on him, and said, That Christ, when he should come, will he do more signs than these which he did?

The Pharisees heard the crowd murmuring these things concerning Him; and the chief priests and Pharisees sent officers, that they should arrest Him.

On the last and most important day of the festival, Jesus stood up and cried out, “If anyone is thirsty, he should come to Me and drink!

(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

Now Moses in the law commanded us, that such should be stoned: but what sayest thou?

When they persisted in questioning Him, He stood up and said to them, “The one without sin among you should be the first to throw a stone at her.”

Yet even if I should judge, my judgment would be valid, because it is not I alone who judges, but I and the one who sent me.

Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.

They said, "Who are you?" Jesus replied, "Why should I talk to you at all?

If therefore the Son should make you free, ye will truly be free.

The words I speak are those I have learnt in the presence of the Father. Therefore you also should do what you have heard from your father."

He who is a child of God listens to God's words. You do not listen to them: and why? It is because you are not God's children."

Truly, truly, I say to you, If any keep my word, he should never see death.

"Were I to glorify myself," answered Jesus, "I should have no real glory. There is One who glorifies me--namely my Father, who you say is your God.

Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.

Your father Abraham exulted in that he should see my day, and he saw and rejoiced.

And his disciples asked him, saying, Rabbi, who sinned, this man, or his parents, that he should be born blind?

Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.

These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.

He answered them, "I just told you, but you would not listen. Why should I tell you again? Do you men want to become his disciples, too?"

the man replied, that's very strange that he should make me see, and you should not know who sent him.

From the beginning of the world such a thing was never heard of as that any one should open the eyes of a man blind from his birth.

And Jesus added: "It was to put men to the test that I came into this world, in order that those that cannot see should see, and that those that can see should become blind."

Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

And even now I know that, whatsoever thou shalt ask of God, God will give thee.

And all living and believing in me should never die. Believest thou this?

She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.

And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?

Jesus saith to her, 'Said I not to thee, that if thou mayest believe, thou shalt see the glory of God?'

So, the leading priests and the Pharisees assembled the Council [Note: This was the Jewish governing body called "the Sanhedrin"] and said, "What should we do, for this man is performing many [miraculous] signs?

But one of them, Caiaphas, who was high priest that year, said, "You know nothing about it ??50 you do not understand it is in your own interests that one man should die for the People, instead of the whole nation being destroyed."

Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;

And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.

So from that day they resolved that they should kill him.

Then sought they Jesus, and said with one another, standing in the temple, What seems it to you, that he should not come to the festival

Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.

Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him,

So Jesus said, “Let her alone, so that she may keep [the rest of] it for the day of My burial.

But the chief priests decided that they should kill Lazarus also,

On the morrow much people that were come to the feast, when they heard that Jesus should come to Jerusalem,

And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.

Truly, truly, I say to you, except a kernel of wheat, having fallen into the earth, should die, it remains alone: and if it should die, it brings forth much fruit.

If any person wants to serve me, he should become my follower; and wherever I am, my servant will be there also. If any person serves me, the Father will honor him.

“Now My soul is troubled. What should I say—Father, save Me from this hour? But that is why I came to this hour.

This he said, signifying what death he should die.

"Yet a little while," He replied, "the light is among you. Be faithful to the light that you have, for fear darkness should overtake you; for a man who walks in the dark does not know where he is going.

He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.

Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue: