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His father [David] had never rebuked him at any time by asking, “Why have you done this?” Adonijah was also a very handsome man, and he was born after Absalom.

Behold, while you are still there speaking with the king, I will come in after you and confirm your words.”

While she was still speaking with the king, Nathan the prophet came in.

Now you also know what Joab the son of Zeruiah [my sister] did to me, and what he did to the two commanders of the armies of Israel, to Abner the son of Ner and to Amasa the son of Jether, [both of] whom he murdered; avenging the blood of war in [a time of] peace. And he put the [innocent] blood of war [of Abner and Amasa] on his belt that was around his waist, and on his sandals on his feet.

King Solomon answered and said to his mother, “And why are you asking for Abishag the Shunammite for Adonijah? Ask the kingdom for him also—since he is my older brother—[ask it] for him and for Abiathar the priest and Joab the son of Zeruiah [his supporters]!”

Then King Solomon swore by the Lord, saying, “May God do the same to me, and more also, if Adonijah has not requested this [deplorable] thing against his own life.

The king also said to Shimei, “You are aware in your own heart of all the evil you did to my father David; so the Lord shall return your evil on your own head.

I have also given you what you have not asked, both wealth and honor, so that there will not be anyone equal to you among the kings, for all your days.

And on the third day after I gave birth, this woman also gave birth. And we were [alone] together; no one else was with us in the house, just we two.

Ben-geber, in Ramoth-gilead (the villages of Jair the son of Manasseh, which are in Gilead belonged to him, also the region of Argob, which is in Bashan, sixty great cities with walls and bronze bars);

They also brought the barley and straw for the horses and swift steeds (warhorses, chargers) to the place where it was needed, each man according to his assignment.

He spoke of trees, from the cedar which is in Lebanon to the hyssop [vine] that grows on the wall; he spoke also of animals, of birds, of creeping things, and fish.

The Holy of Holies was twenty cubits in length, twenty cubits in width, and twenty cubits in height (a cube), and he overlaid it with pure gold. He also overlaid the cedar altar [with gold].

Then he overlaid the entire house with gold, until the whole house was finished. He also overlaid the entire [incense] altar which was by the Holy of Holies with gold.

The [wingspan of the] other cherub was also ten cubits. The measurements and cut (shape) of the two cherubim were the same;

Also he made for the entrance of the [outer] sanctuary (the Holy Place) four-sided doorposts (frames) of olive wood

He also built the House of the Forest of Lebanon; its length was a hundred cubits (150 ft.), its width fifty cubits (75 ft.), and its height thirty cubits (45 ft.), upon four rows of cedar pillars, with cedar beams upon the pillars.

He also made the Hall of Pillars; its length was fifty cubits (75 ft.) and its width thirty cubits (45 ft.). There was a porch in front, and pillars and a threshold in front of them.

His house where he was to live, the other courtyard behind the hall, was of similar workmanship. Solomon also made a house like this hall for Pharaoh’s daughter, whom he had married.

So the great courtyard all around had three rows of cut stone and a row of cedar beams like the inner courtyard of the house of the Lord, and the porch of the house.

The capitals were on the two pillars and also above and close to the rounded projection which was beside the network. There were two hundred pomegranates in rows around both capitals.

Its opening inside the crown at the top measured a cubit, and its opening was round like the design of a pedestal, a cubit and a half. Also on its opening were carvings, and their borders were square, not round.

You who have kept what You promised to Your servant my father David. You have spoken with Your mouth and have fulfilled Your word with Your hand, as it is this day.

Also the ships of Hiram, which brought gold from Ophir, brought in from Ophir a great quantity of almug wood (sandalwood) and precious stones.

From the almug wood (sandalwood) the king made pillars for the house of the Lord and for the king’s palace, and also lyres and harps for the singers. Such almug wood did not come in [to Israel] again, nor has it been seen to this day.

Also the king made a great throne of ivory and overlaid it with the finest gold.

And Jeroboam also made houses on high places, and he made priests from all people who were not of the sons (descendants) of Levi.

The altar also was split apart and the ashes were poured out from the altar in accordance with the sign which the man of God had given by the word of the Lord.

Now there was an old prophet living in Bethel; and his sons came and told him everything that the man of God had done that day in Bethel; they also told their father the words which he had spoken to the king.

He answered him, “I too am a prophet, as you are; and an angel spoke to me by the word of the Lord, saying, ‘Bring him back with you to your house, so that he may eat bread and drink water.’” But he lied to him.

Now when he had gone, a lion met him by the road and killed him, and his body was thrown in the road, with the donkey standing beside it; the lion was also standing beside the body.

For they also built for themselves high places [to worship idols] and sacred pillars and Asherim [for the goddess Asherah]. These were on every high hill and under every luxuriant tree.

There were also male cult prostitutes in the land. They committed all the repulsive acts of the nations which the Lord dispossessed before the Israelites.

He reigned forty-one years in Jerusalem. His [great-grand]mother was Maacah the daughter of Abishalom (Absalom).

He also deposed his [great-grand]mother Maacah from being queen mother, because she had made a horrid (obscene, vulgar) image for [the goddess] Asherah. Asa cut down her horrid image, and burned it by the Brook Kidron.

Then King Asa made a proclamation to all Judah—none was exempt—and they carried away the stones of Ramah and its timber with which Baasha had built [the fortifications]. And King Asa built with them [border fortresses at] Geba of Benjamin and Mizpah.

Moreover, the word of the Lord came against Baasha and his household through the prophet Jehu the son of Hanani, both for all the evil that Baasha did in the sight of the Lord in provoking Him to anger with the work of his hands (idolatry), in being like the house of Jeroboam, and because he [willingly] destroyed it (the family of Jeroboam).

The water flowed around the altar, and he also filled the trench with water.

Then the fire of the Lord fell and consumed the burnt offering and the wood, and even the stones and the dust; it also licked up the water in the trench.

Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me, and even more, if by this time tomorrow I do not make your life like the life of one of them.”

‘Your silver and your gold are mine; your wives and your children, even the fairest, also are mine [as conditions of peace].’”

Ben-hadad sent word to him and said, “May the gods do so to me, and more also, if there is enough dust left of Samaria for handfuls for all the [armed] people who follow me.”

You shall speak to him, saying, ‘Thus says the Lord: “Have you murdered and also taken possession [of the victim’s property]?”’ And you shall speak to him, saying, ‘Thus says the Lord: “In the place where dogs licked up the blood of Naboth, dogs will lick up your blood as well.”’”

The Lord also spoke in regard to Jezebel, saying, ‘The dogs will eat [the body of] Jezebel in the district of Jezreel.’

The Lord said to him, ‘How?’ And he said, ‘I will go out and be a deceiving spirit in the mouth of all his prophets.’ Then the Lord said, ‘You are to entice him and also succeed. Go and do so.’