‘Now when anyone presents a grain offering as an offering to the Lord, his offering shall be of fine flour, and he shall pour oil on it and put frankincense on it.

‘Now when you bring an offering of a grain offering baked in an oven, it shall be unleavened cakes of fine flour mixed with oil, or unleavened wafers spread with oil.

Now if your offering is a grain offering made in a pan, it shall be made of fine flour with oil.

" 'Now if his offering [is] a sacrifice of fellowship offering, if he brings it from the cattle, whether male or female, he must bring it without defect before Yahweh.

"Now as for the bull's hide, its flesh, its head, its legs, its internal organs, and its dung,

“Now if the whole community of Israel errs, and the matter escapes the notice of the assembly, so that they violate any of the Lord’s commands and incur guilt by doing what is prohibited,

“Now if any of the common people sins unintentionally by violating one of the Lord’s commands, does what is prohibited, and incurs guilt,

‘Now if a person sins after he hears a public adjuration to testify when he is a witness, whether he has seen or otherwise known, if he does not tell it, then he will bear his guilt.

Then he is to sprinkle some of the blood from the sin offering on the sidewall of the altar. Now as to the remainder of the blood, he is to pour it out at the base of the altar for a sin offering.

“Now if a person sins and does any of the things which the Lord has commanded not to be done, though he was unaware, still he is guilty and shall bear his punishment.

Now as to his guilt offering, he is to bring to the LORD a ram without defect from the flock, estimated as to its value, to the priest.

“Now this is the law of the grain offering: Aaron’s sons will present it before the Lord in front of the altar.

“Now this is the law of the restitution offering; it is especially holy.

“Now this is the law of the fellowship sacrifice that someone may present to the Lord:

‘Now as for the flesh of the sacrifice of his thanksgiving peace offerings, it shall be eaten on the day of his offering; he shall not leave any of it over until morning.

Now it came about on the eighth day that Moses called Aaron and his sons and the elders of Israel;

they now placed the portions of fat on the breasts; and he offered them up in smoke on the altar.

Now Nadab and Abihu, the sons of Aaron, took their respective firepans, and after putting fire in them, placed incense on it and offered strange fire before the Lord, which He had not commanded them.

Now Moses diligently sought for the goat that had been offered as a sin offering, but it had already been incinerated, so he was angry with Aaron's sons who remained. He asked Eleazar and Ithamar,

"'Now this is what is unclean to you among the swarming things that swarm on the land: the rat, the mouse, the large lizard of any kind,

Now, if such a carcass falls on any sowing seed which is to be sown, it is clean,

"'Now if an animal that you may eat dies, whoever touches its carcass will be unclean until the evening.

‘Now every swarming thing that swarms on the earth is detestable, not to be eaten.

"Now when a man or a woman has a skin rash on the head or the man develops a skin rash under his beard,

“Now if a man loses the hair of his head, he is bald; he is clean.

Now, as for the leper in whom is the plague, His clothes, shall be rent, And, his head, shall be bare, And, his beard, shall he cover, - And, Unclean! Unclean! shall he cry.

“This shall be the law of the leper in the day of his cleansing. Now he shall be brought to the priest,

The one to be cleansed shall then wash his clothes and shave off all his hair and bathe in water and be clean. Now afterward, he may enter the camp, but he shall stay outside his tent for seven days.

“Now on the eighth day he is to take two male lambs without defect, and a yearling ewe lamb without defect, and three-tenths of an ephah of fine flour mixed with oil for a grain offering, and one log of oil;

"Now as for the house, they are to scrape off inside and outside the house and then discard the torn out plaster in an unclean place outside the city.

If now the plague come again and break out in the house, after that they have taken away the stones and scraped the house, and after that the house is plastered anew:

Now this is his uncleanness in regard to his discharge -- whether his body secretes his discharge or blocks his discharge, he is unclean. All the days that his body has a discharge or his body blocks his discharge, this is his uncleanness.

‘Now when the man with the discharge becomes cleansed from his discharge, then he shall count off for himself seven days for his cleansing; he shall then wash his clothes and bathe his body in running water and will become clean.

‘Now if a man has a seminal emission, he shall bathe all his body in water and be unclean until evening.

‘Now if a woman has a discharge of her blood many days, not at the period of her menstrual impurity, or if she has a discharge beyond that period, all the days of her impure discharge she shall continue as though in her menstrual impurity; she is unclean.

Now the Lord spoke to Moses after the death of the two sons of Aaron, when they had approached the presence of the Lord and died.

Now you shall have this as a permanent statute, to make atonement for the sons of Israel for all their sins once every year.” And just as the Lord had commanded Moses, so he did.

‘Now when you offer a sacrifice of peace offerings to the Lord, you shall offer it so that you may be accepted.

‘Now when you reap the harvest of your land, you shall not reap to the very corners of your field, nor shall you gather the gleanings of your harvest.

‘Now if a man lies carnally with a woman who is a slave acquired for another man, but who has in no way been redeemed nor given her freedom, there shall be punishment; they shall not, however, be put to death, because she was not free.

‘Now a man or a woman who is a medium or a spiritist shall surely be put to death. They shall be stoned with stones, their bloodguiltiness is upon them.’”

"Now if the daughter of any priest defiles herself by being a prostitute, she defiles her father. She is to be incinerated.

Keep now my commandments and do them, for I am the LORD.

Now on the day when you wave the sheaf, you shall offer a male lamb one year old without defect for a burnt offering to the Lord.

Also present a meal offering of two tenths of a measure of fine flour mixed with olive oil as an offering made by fire to the LORD, a pleasing aroma. Now as to a drink offering, you are to present a fourth of a hin of wine.

Now on the first day you shall take for yourselves the foliage of beautiful trees, palm branches and boughs of leafy trees and willows of the brook, and you shall rejoice before the Lord your God for seven days.

Now the son of an Israelite mother and an Egyptian father was among the Israelites. A fight broke out in the camp between the Israelite woman’s son and an Israelite man.

and the son of the woman of Israel, and a man of Israel, reviled one another in the camp. And the son of the Israelitish woman uttered contemptuously the Name, and reviled. So they brought him in unto Moses, - now, the name of his mother, was Shelomith, daughter of Dibri, of the tribe of Dan;

So now he that killeth a beast shall pay for it: but he that killeth a man, shall die for it.

"Now if you ask, "What will we eat during the seventh year? After all, we may not plant or even gather our produce!'

‘Now in case a countryman of yours becomes poor and his means with regard to you falter, then you are to sustain him, like a stranger or a sojourner, that he may live with you.

‘Now if the means of a stranger or of a sojourner with you becomes sufficient, and a countryman of yours becomes so poor with regard to him as to sell himself to a stranger who is sojourning with you, or to the descendants of a stranger’s family,

‘Now if it is an animal of the kind which men can present as an offering to the Lord, any such that one gives to the Lord shall be holy.

‘Now if a man consecrates his house as holy to the Lord, then the priest shall value it as either good or bad; as the priest values it, so it shall stand.