"See you say nothing to any one; but go your way, show yourself to the priest, and offer for your purification what Moses commanded for a testimony to them."

"Why do you reason thus in your hearts? Which is easier, to say to the paralytic, 'Your sins are forgiven,' or to say, 'Rise, take up your cot and walk'?

He went on to say to them. "The secret truth concerning the kingdom of God has been given to you, but to those outside everything is told in parables,

He went on to say. "Is the lamp brought in to be put under the bushel or the bed? Is it not rather to be put on the lamp-stand?

"You see the crowd thronging about you," said his disciples, "and yet you say, 'Who touched me?'"

Then he took the child's hand and said to her, "Talitha, cumi," that is to say, "Little girl, I am speaking to you; arise!"

They had noticed that some of his disciples were eating with "common," that is to say, unwashed hands.

you say that if a man tells his father or mother, 'This money which otherwise you would have received from me, is Korban' (that is, a thing devoted to God),

From there Jesus and his disciples went to the villages of Caesarea Philippi, and on the way he began to question his disciples saying, "Who do people say I am?"

And they told him. "Some say John the Baptist, others, Elijah, and others that you are one of the prophets."

And he continued questioning them, "But you yourselves, Who do you say I am?" Peter in reply said to him, "You are Christ."

Then he strictly charged them not to say this about him to any one;

(For he did not know what to say, they were so awestruck.)

So they asked him, "How is it that the Scribes say that Elijah must first come?"

"But we," Peter began to say, "we have left our all and have followed you."

And some of the bystanders began to say to them, "What are you trying to do, untying that colt?"

"In solemn truth I tell you that if any one shall say to this mountain, 'Up and hurl yourself into the sea!' and shall not doubt in his heart, but on the contrary shall believe that what he says will happen, it will be granted him.

Then they began arguing with one another. "If we say, 'From heaven,' he will ask, 'Why then did you not believe him?"

On the other hand, if we say, 'From men'!" They were afraid, however, of the people, for every one held that John had been really a prophet.

Then came up some Sadducees, men who say there is no resurrection. They too questioned him, saying.

While he was teaching in the Temple courts, Jesus in his turn asked. "How is it that the Scribes say that the Christ is the son of David?

When, however, they are leading you all to trial, do not worry beforehand about what you are to say, but whatever is given you in that hour, that say, for it is not you who speak, but the Holy Spirit.

and what I say to you, I say to all. Be awake and on guard."

Follow him; and whatever house he enters, say to the master of the house, 'The Teacher asks, "Where is your guest-chamber, where I may eat the Passover with my disciples?"'

They began to be sorrowful and to say to him, one after another, "Surely, not I?"

For the Son of man is going his way, as the Scripture says, but woe to that man through whom the Son of man is betrayed! It were good for that man if he had never been born."

and when he returned he found them once more asleep, for their eyes were heavy with sleep, and they knew not what to say to him.

"We heard him say, 'I will tear down this temple made by hands, and in three days I will build another temple not made by hands.'"

A second time he continued to deny it. After a little the by-standers began to say to Peter again, "Surely you are one of them, for you are a Galilean."

But he began with curses an solemn oaths to say, "I do not know the man you are talking about."

Pilate questioned him, "Are you the King of the Jews?" In reply Jesus said, "It is as you say."