but when he came out, he could not speak to them: and they perceived that he had seen a vision in the temple; for he intimated it to them by signs, and continued dumb.

As soon as the angels retired back to heaven, the shepherds said to one another, let us go to Bethlehem, to see the fact, of which the Lord inform'd us.

when they had seen him, they divulged what the angel had told them concerning this child.

glorifying and praising God, for having heard and seen every thing exactly as the angel inform'd them.

to him it was revealed by the holy spirit, that he should not die till he had seen the Messiah of the Lord.

then Simeon gave them his benediction, and said to Mary his mother, "the child you now see, shall occasion many in Israel to fall and rise again; he will be the Object of calumny,

at this they were all seized with astonishment, and gave thanks to God, crying out with great reverence, what a wonderful instance of power have we seen this day!

now the Scribes and Pharisees were upon the watch to see if he would work a cure upon the sabbath-day, and so have matter of accusation against him.

How comes it, that you can see the mote in your brother's eye, and not see the beam that is in your own eye?

or how can you say to your brother, brother, let me take out the mote, that is in your eye, when you your self don't discern the beam that is in your own eye? hypocrite, first remove the beam out of your own eye, and then you will see clearly to take the mote out of your brother's eye.

then he gave them this answer, go, and tell John what you have seen, and heard: that the blind see, the lame walk, the lepers are healed, the deaf hear, the dead are raised, the gospel is proclaim'd to the poor.

When the messengers of John were departed, he address'd himself to the people, and said with relation to John, what did you go to see in the desart? a reed shaken with the wind?

or did you go to see a man richly apparelled? for magnificent dress and splendid living, you must look into the courts of princes.

what then did you go to see? a prophet? yes, I say it, and more than a prophet.

he answered, the secret circumstances of the divine dispensation may be clearly revealed to you, but to others only in parables, so that they don't observe what they see, nor comprehend what they hear.

now the meaning of the parable is this: the seed sown signifies the word of God.

so some of the company said to him, your mother and brethren are waiting without, desiring to see you.

and country, whence numbers went to see the fact: being come to Jesus, they found the man, who had been dispossess'd of the demons, sitting at Jesus's feet, cloathed, and in his right senses: at which they were much surpriz'd,

I declare unto you, there are some here present, who shall not die, till they see the Messiah reign.

two persons of a glorious form were seen talking with him; they were Moses, and Elias,

and before the sound was gone, Jesus was left alone: this they kept secret, and for some time did not acquaint any one in the least with what they had seen.

then addressing himself to his disciples in particular, he said, happy are they, who see what you see:

for I assure you, that many prophets and princes have desired to see what you now behold, but they never saw it; and to hear what you have heard, which they never did.

I tell you likewise, ask, and it shall be given: seek, and ye shall find: knock, and the door shall be opened.

but the Pharisee was surprized to see that he did not wash before dinner.

therefore do you rather seek the kingdom of God, and then all your necessities will be fully supply'd.

Then he said to the people, when you see a cloud rise out of the west, you say, it is just going to rain; and so it happens.

then he said to the vine-dresser, you see, I have been looking these three years for fruit from this fig-tree, but find none: hew it down, why should it cumber my ground?

it is like a grain of mustard-seed, which a man took, and sowed in his garden: it grew, and became so large, that the birds of the air built their nests in its boughs.

there will be weeping, and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of God, and you yourselves thrust out.

then you will see those, who were last, become first: and those who were first, become last.

you will soon find your aboad become desolate. I declare unto you, you shall not see me till the time, when you will say, "blessed is he that comes in the name of the Lord."

but they were all of a mind in making some excuse: the first said to him, I have bought a piece of ground, which I must needs go and see: therefore pray excuse me.

upon which the steward said in himself, what shall I do, now my master strips me of my employment? dig I cannot: and 'tis shameful to beg: I see it now,

if your faith improv'd like a grain of mustard-seed, you might say to this sycamine-tree, be thou rooted up, and planted in the sea; and it should obey you.

as see here! or see there! for even now the kingdom of God is commenc'd among you.

At length he said to his disciples, the time will come, when ye will wish to see the son of man appear, and shall not see him.

Then said Peter, you see that we have left every thing to follow you.

was very desirous to see the person of Jesus, but could not for the crowd, he being of a low stature.

for the son of man is come to seek, and to save that which was lost.

Just as he advanc'd to the declivity of the mountain of Olives, the whole troop of disciples began to express their joy in loud acclamations, praising God, for the many miracles they had seen.

Now when you shall see Jerusalem invested by an army, then be assured that the desolation of it is nigh.

and then shall they see the son of man come on a cloud, with power and great glory.

in like manner, when you shall see these events, be assur'd that the kingdom of God is nigh.

Lord, said they, you see, we have two swords. he reply'd, that's enough.

When Herod saw Jesus he was extremely pleased; for he had long desired to see him, having heard much of him, and hoped to see him perform some miracle.

you have represented this man to me as one that was stirring up the people to a revolt: you see I have examin'd him in your presence; yet I don't find he is guilty of the crimes you have laid to his charge: no, nor even Herod;

for I referr'd you to him, and you see nothing that is capital, has been made out against him.

the women therefore, who had accompanied Jesus from Galilee, followed Joseph, to the sepulchre, to see how the body was disposed of.

and not finding his body there, they came to tell us, that they had seen a vision of angels, who said that he was alive.

whereupon some of us went to the sepulchre, and found matters just as the women had related; but him they did not see.

behold my hands, and my feet. for I am bodily present, touch me and consider me; for a spirit has not flesh and bones, as you see me have: