among whom you are also called to belong to Jesus Christ;

Now I do not desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles.

So, for my part, I am eager to preach the Good News to you also who are in Rome.

For I am not ashamed of the Good News, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.

Therefore God also abandoned them in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves,

Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.

who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.

suffering and distress, on every soul of man who does evil, to the Jew first, and also to the Greek.

But glory, honor, and peace for everyone who does good, to the Jew first, and also to the Greek.

For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law.

For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?

Or is God the God of Jews only? Is not he the God of Gentiles also? Yes, of Gentiles also,

Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,

Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was credited to Abraham as righteousness.

He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be credited to them.

The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.

and being fully assured that what he had promised, he was able also to perform.

Therefore it also was "credited to him for righteousness."

but for our sake also, to whom it will be credited, who believe in him who raised Jesus our Lord from the dead,

through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.

Not only this, but we also rejoice in our sufferings, knowing that suffering works perseverance;

Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.

For if we have become united with him in the likeness of his death, we will also be part of his resurrection;

But if we died with Christ, we believe that we will also live with him;

Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God.

But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.

and if children, then heirs; heirs of God, and joint heirs with Christ; if indeed we suffer with him, that we may also be glorified with him.

that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.

Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.

In the same way, the Spirit also helps our weaknesses, for we do not know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which cannot be uttered.

For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.

Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.

He who did not spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?

Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.

Not only so, but Rebekah also conceived by one, by our father Isaac.

us, whom he also called, not from the Jews only, but also from the Gentiles?

As he says also in Hosea, "I will call them 'my people,' which were not my people; and her 'beloved,' who was not beloved."

I ask then, has God rejected his people? May it never be. For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.

Even so then at this present time also there is a remnant according to the election of grace.

See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.

They also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again.

even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.

Therefore you need to be in subjection, not only because of the wrath, but also for conscience' sake.

For this reason you also pay taxes, for they are servants of God's service, attending continually on this very thing.

Therefore accept one another, even as Christ also accepted you, to the glory of God.

I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others.

Therefore also I was hindered these many times from coming to you,

Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things.

that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self.

who for my life, laid down their own necks; to whom not only I give thanks, but also all the churches of the Gentiles.

Greet Andronicus and Junias, my relatives and my fellow prisoners, who are notable among the apostles, who also were in Christ before me.