among whom you also are called to belong to Jesus Christ;

so I am eager to preach the gospel to you also who are in Rome.

For I am not ashamed of the gospel: for it is the power of God for the salvation of everyone who believes, to the Jew first and also to the Greek.

Though they know God's righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.

There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek,

but glory, honor, and peace for everyone who does good, the Jew first and also the Greek.

All who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law.

They show that the requirements of the law are written on their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing them

Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also,

So also David describes the blessedness of the man to whom God reckons righteousness apart from works:

Is this blessedness only upon the circumcised, or also upon the uncircumcised? For we say that faith was reckoned to Abraham as righteousness.

And he is also the father of the circumcised who are not only circumcised but who also walk in the footsteps of the faith which our father Abraham had before he was circumcised.

Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all his descendantsnot only to those who are of the law but also to those who are of the faith of Abraham, for he is the father of us all

but for us also. It will be reckoned to us who believe in him who raised from the dead Jesus our Lord,

Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation.

For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.

so that, as sin reigned in death, grace also might reign through righteousness to eternal life through Jesus Christ our Lord.

For if we have been united with him in a death like his, we shall certainly also be united with him in a resurrection like his.

Now if we died with Christ, we believe that we shall also live with him.

So you also, consider yourselves dead to sin but alive to God in Christ Jesus.

If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit who dwells in you.

and if children, then heirsheirs of God and fellow heirs with Christ, if indeed we suffer with him, in order that we may also be glorified with him.

For those whom he foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brethren.

And those whom he predestined, he also called; those whom he called, he also justified; and those whom he justified, he also glorified.

He who did not spare his own Son, but gave him up for us all, how will he not also give us all things with him?

Who is he who condemns? It is Christ Jesus, who died, yes, who was raised from the dead, who is at the right hand of God, who is also interceding for us.

And not only so, but also when Rebecca had conceived children by one man, our father Isaac,

even us whom he has called, not from the Jews only, but also from the Gentiles?

Therefore consider the kindness and the severity of God: severity toward those who fell, but kindness to you, provided you continue in his kindness; otherwise you also will be cut off.

And they also, if they do not persist in unbelief, will be grafted in, for God is able to graft them in again.

so they have now been disobedient in order that by the mercy shown to you they also may receive mercy.

Therefore one must be subject, not only because of wrath but also for the sake of conscience.

For the same reason you also pay taxes, for the authorities are God's ministers, attending to this very thing.

Therefore, welcome one another, just as Christ also welcomed you, to the glory of God.

They were pleased to do it, and indeed they are in debt to them. For if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material blessings.

that you may receive her in the Lord in a manner worthy of the saints, and help her in whatever she has need from you, for she has been a helper of many and of myself also.

who risked their necks for my life, to whom not only I but also all the churches of the Gentiles give thanks;

greet also the church that meets in their house. Greet my beloved Epaenetus, who was the first convert of Asia for Christ.