among whom also are ye the called of Jesus Christ:

And I do not wish you to be ignorant, brethren, that oftentimes I purposed to come to you (and was hindered hitherto), that I might have some fruit in you also, even as in the rest of the gentiles.

so, as much as in me is, I am ready to proclaim the Gospel to you also who are in Rome.

For I am not ashamed of the Gospel; for it is the power of God unto salvation to every one that believes; to the Jew first, and also to the Greek

and, in like manner, the men also, leaving the natural use of the women, burned in their desires one for another; men with men working unseemliness, and receiving in themselves the recompense of their error, which was due.

who, indeed, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also consent with those who practice them.

tribulation and anguish, upon every soul of man that works evil, of the Jew first, and also of the Greek;

but glory and honor and peace to every one who works good, to the Jew first, and also to the Greek:

for as many as sinned without law shall also perish without law; and as many as sinned under law shall be judged by law;

But, if the truth of God, through my lie, abounded unto His glory, why am I also still judged as a sinner?

Or is He the God of Jews only? Is He not of gentiles also! Yes, of gentiles also;

Even as David also speaks of the blessedness of the man to whom God reckoneth righteousness, apart from works,

Does this happiness, therefore, come upon the circumcision, or upon the uncircumcision also? For we say, "Faith was reckoned to Abraham for righteousness."

and father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith of our father Abraham, which he had in uncircumcision.

For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all

and being fully assured that what He had promised, He was able also to perform.

Wherefore also it was reckoned to him for righteousness.

but for ours also, to whom it will be reckoned, if we believe on Him Who raised Jesus our Lord from the dead;

through Whom also we have had access by faith into this grace in which we have been standing; and we rejoice in hope of the glory of God.

And not only so, but we also rejoice in our tribulations; knowing that tribulation works out patience;

But not as the trespass, so also is the free gift; for, if by the trespass of the one, the many died, much more did the grace of God, and the gift by the grace of the One Man, Christ Jesus, abound to the many.

So, then, as through one trespass, the judgment came to all men unto condemnation; so also, through one righteous act, the free gift came to all men unto justification of life.

For as, through the disobedience of the one man, the many were constituted sinners; so also through the obedience of the One, shall the many be constituted righteous.

that, as sin reigned in death, so also might grace reign through righteousness unto eternal life, through Jesus Christ our Lord.

We were buried, therefore, with Him through the immersion into death; that as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.

For, if we have become united with Him in the likeness of His death, we shall be also in the likeness of His resurrection;

But, if we died with Christ, we believe that we shall also live with Him;

Even so reckon ye also yourselves dead, indeed, to sin, but alive to God in Christ Jesus.

Wherefore, my brethren, ye also were made dead to the law through the body of Christ, that ye might be joined to another??o Him Who was raised from the dead??hat we might bear fruit to God.

and, if children, heirs also; heirs, indeed, of God, and joint-heirs with Christ; if, indeed, we suffer with Him, that we may be also glorified with Him.

that the creation itself also will be delivered from the bondage of corruption into the liberty of the glory of the children of God.

and, not only so, but ourselves also, who have the first fruit of the Spirit, even we ourselves are groaning within ourselves, waiting for the adoption, the redemption of our body.

And, in like manner, the Spirit also helpeth our weakness; for we know not what to pray for as we ought; but the Spirit Himself maketh intercession for us with groanings which cannot be uttered.

because whom He foreknew He also predestined to be conformed to the image of His Son, that He might be the first born among many brethren.

And whom He predestined, these He also called; and whom He called, these He also justified; and whom He justified, these He also glorified.

He Who spared not His Own Son, but delivered Him up for us all, how will He not also with Him freely give us all things?

who is he that condemns? It is Christ Who died, yea, rather, That was raised from the dead, Who is at the right hand of God, Who also is making intercession for us.

And not only so; but Rebecca also having conceived by one, even by our father Isaac

whom He also called, not from Jews only, but also from gentiles?

I say, then, did God cast off His people? It could not be! For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

Even so, then, at this present time also, a remnant, according to an election of grace, has been reserved.

And, if the first-fruit is holy, so also is the lump; and, if the root is holy, so also are the branches.

Behold, then, God's kindness and severity; toward those who fell, severity; but toward you, God's kindness, if you continue in His kindness; otherwise, you also shall be cut off.

And they also, if they continue not in unbelief, shall be grafted in; for God is able to graft them in again.

even so did these now disobey, that by the mercy shown to you they also may obtain mercy.

Wherefore, there is necessity that ye submit yourselves, not only because of the wrath, but also because of conscience.

For, on this account, ye pay tribute also; for they are God's ministers, attending continually to this very thing.

But you??hy do you judge your brother? or you also??hy do you despise your brother? for we shall all stand before the judgment seat of God.

Wherefore, receive one another, as Christ also received you, to the glory of God.

And I myself also have become persuaded of you, my brethren, that ye yourselves also are full of goodness, filled with all knowledge, able also to admonish one another.

Wherefore, also, I was being hindered many times from coming to you;

Indeed, they were well pleased, and their debtors they are; for, if the gentiles were partakers of their spiritual things, they ought also to minister to them in carnal things.

who, for my soul, laid down their own necks; to whom not only I give thanks, but also all the assemblies of the gentiles;