among whom you also are the called of Jesus Christ;

I do not want you to be unaware, brethren, that often I have planned to come to you (and have been prevented so far) so that I may obtain some fruit among you also, even as among the rest of the Gentiles.

So, for my part, I am eager to preach the gospel to you also who are in Rome.

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error.

and although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them.

There will be tribulation and distress for every soul of man who does evil, of the Jew first and also of the Greek,

but glory and honor and peace to everyone who does good, to the Jew first and also to the Greek.

For all who have sinned without the Law will also perish without the Law, and all who have sinned under the Law will be judged by the Law;

But if through my lie the truth of God abounded to His glory, why am I also still being judged as a sinner?

Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also,

just as David also speaks of the blessing on the man to whom God credits righteousness apart from works:

Is this blessing then on the circumcised, or on the uncircumcised also? For we say, “Faith was credited to Abraham as righteousness.”

and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised.

for the Law brings about wrath, but where there is no law, there also is no violation.

For this reason it is by faith, in order that it may be in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all,

and being fully assured that what God had promised, He was able also to perform.

Therefore it was also credited to him as righteousness.

but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead,

through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God.

And not only this, but we also exult in our tribulations, knowing that tribulation brings about perseverance;

And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection,

Now if we have died with Christ, we believe that we shall also live with Him,

Therefore, my brethren, you also were made to die to the Law through the body of Christ, so that you might be joined to another, to Him who was raised from the dead, in order that we might bear fruit for God.

But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you.

and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him.

that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God.

And not only this, but also we ourselves, having the first fruits of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body.

In the same way the Spirit also helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words;

For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren;

and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.

He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things?

who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us.

And not only this, but there was Rebekah also, when she had conceived twins by one man, our father Isaac;

even us, whom He also called, not from among Jews only, but also from among Gentiles.

As He says also in Hosea,
“I will call those who were not My people, ‘My people,’
And her who was not beloved, ‘beloved.’”

In the same way then, there has also come to be at the present time a remnant according to God’s gracious choice.

If the first piece of dough is holy, the lump is also; and if the root is holy, the branches are too.

Behold then the kindness and severity of God; to those who fell, severity, but to you, God’s kindness, if you continue in His kindness; otherwise you also will be cut off.

And they also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again.

so these also now have been disobedient, that because of the mercy shown to you they also may now be shown mercy.

Therefore it is necessary to be in subjection, not only because of wrath, but also for conscience’ sake.

For because of this you also pay taxes, for rulers are servants of God, devoting themselves to this very thing.

Therefore, accept one another, just as Christ also accepted us to the glory of God.

And concerning you, my brethren, I myself also am convinced that you yourselves are full of goodness, filled with all knowledge and able also to admonish one another.

Yes, they were pleased to do so, and they are indebted to them. For if the Gentiles have shared in their spiritual things, they are indebted to minister to them also in material things.

that you receive her in the Lord in a manner worthy of the saints, and that you help her in whatever matter she may have need of you; for she herself has also been a helper of many, and of myself as well.

who for my life risked their own necks, to whom not only do I give thanks, but also all the churches of the Gentiles;

also greet the church that is in their house. Greet Epaenetus, my beloved, who is the first convert to Christ from Asia.

Greet Andronicus and Junias, my kinsmen and my fellow prisoners, who are outstanding among the apostles, who also were in Christ before me.

Greet Rufus, a choice man in the Lord, also his mother and mine.