Until this present hour we also hunger, and thirst, and we are naked, and are cuffed, and are unsteady.

And, on account of fornication, let each have his own wife, and let each have her own husband.

The wife of her own body has not power, but the husband: and likewise also the husband of his own body has not power, but the wife.

And if also she be separated, let her remain unmarried, or be reconciled to the husband: and the husband not to send away the wife.

And to the rest speak I, not the Lord: If any brother have an unbelieving wife, and she assents to dwell with him, let him not send her away.

And the woman who has an unbelieving husband, and he assents to dwell with her, let her not send him away.

The wife and virgin have been divided. The unmarried cares for the things of the Lord, that she might be holy also in body and spirit: and she married cares for the things of the world, how she shall please her husband.

The woman was bound by law for as much time as her husband lives; and if her husband be set to sleep, she is free to be married to whom she will; only in the Lord.

And every woman praying or prophesying with head uncovered shames her head: for it is one and the same to her having been shaved.

For if the woman is not covered, let her also be shorn: and if shameful to the woman to be shorn or shaven, let her be covered.

Does not nature itself teach you, that, if a man truly have long hair, it is a dishonour to him?

And if a woman have long hair, it is a glory to her: for the hair has been given her for a cloak.

For truly first, ye coming together in the church, I hear divisions to be among you; and some part I believe.

It has been written in the law, That in other tongues and in other lips will I speak to this people; and not so will they hear me, says the Lord.

And why are we in peril every hour?