And it happened after seven days that the waters of the flood came into being on the earth.

Therefore Sarah laughed within herself, saying, After my being old, shall I have pleasure, my lord being old also?

And he lingered, the angel laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters (Jehovah being merciful to him), and they brought him forth and set him outside the city.

And he said, Blessed be Jehovah, the God of my master Abraham, who has not left my master destitute of His mercy and His truth. Jehovah led me, I being in the way to the house of my master's brothers.

And Jacob said to Simeon and Levi, You have troubled me, to make me stink among those who live in the land, among the Canaanites and the Perizzites. And I, being few in number, they shall gather themselves together against me, and kill me. And I shall be destroyed, my house and I.

So Joseph died, being a hundred and ten years old. And they embalmed him, and put him in a coffin in Egypt.

And the people took their dough before it was leavened, their kneading-troughs being bound up in their clothes upon their shoulders.

And the sons of Israel journeyed from Rameses to Succoth, the men being about six hundred thousand men on foot, apart from little ones.

The people shall hear, being afraid. Sorrow shall take hold on the people of Philistia.

And it happened as Moses was going down from the mountain of Sinai, the two tablets of the testimony being in Moses' hand as he went down from the mountain, Moses did not know that the skin of his face had become luminous through His speaking with him.

And the priest shall make an atonement for him before Jehovah, and it shall be forgiven him for anything of all that he has done by being guilty in it.

I am Jehovah your God, who brought you forth out of the land of Egypt, from being their bondmen. And I have broken the bonds of your yoke, and made you go upright.

These are those who were numbered, whom Moses and Aaron numbered, and the rulers of Israel being twelve men. Each one was for the house of his fathers.

And the priest shall charge her by an oath, and say to the woman, If no man has lain with you, and if you have not gone aside to uncleanness, being under your husband, you are free from this bitter water that causes the curse.

But if you have gone aside, being under your husband, and if you are defiled and some man besides your husband has given his semen to you,

This is the law of jealousies when a woman goes aside, being under her husband, and is defiled.

If a woman also vows a vow to Jehovah, and binds herself by a bond, being in her father's house in her youth,

and Nebo, and Baal-meon (their names being changed) and Sibmah, and they gave other names to the cities which they built.

For their rock is not as our Rock, even our enemies themselves being judges.

And now you are cursed, and there shall none of you be freed from being slaves and woodcutters and drawers of water for the house of my God.

which the sons of Aaron had, being of the families of the Kohathites, who were of the sons of Levi, for theirs was the first lot.

And it happened after these things, Joshua, the son of Nun, the servant of Jehovah, died, being a hundred and ten years old.

And Joshua the son of Nun, the servant of Jehovah, died, being a hundred and ten years old.

And it happened in those days, no king being in Israel, there was a certain Levite residing on the far side of Mount Ephraim, who took to him a concubine out of Bethlehem-judah.

And he had a son named Saul, a young and handsome one. And there was not a man among the sons of Israel more handsome than he, being taller than any of the people from his shoulder and upward.

For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idol-worship. Because you have rejected the Word of Jehovah, He has also rejected you from being king!

And Samuel said to Saul, I will not return with you, for you have rejected the Word of Jehovah, and Jehovah has rejected you from being king over Israel.

Mountains of Gilboa, let not dew or rain be on you, nor fields of offerings. For there the shield of the mighty has been evilly cast away, the shield of Saul not being anointed with oil.

But he would not listen to her voice; but being stronger than she, he forced her and lay with her.

And Ishbi-benob, who was of the sons of the giant, the weight of whose spear was three hundred shekels of bronze in weight. And he being girded with a new sword thought to kill David.

And Solomon thrust out Abiathar from being priest to Jehovah, so that he might fulfil the Word of Jehovah which He spoke concerning the house of Eli in Shiloh.

And when it was being built, the house was built of stone made ready beforehand. And there was not heard in the house a hammer or an axe, or any iron tool, while it was being built.

it happened that Hadad fled, he and certain Edomites of his father's servants with him, to go to Egypt, Hadad being still a little child.

And it happened when Jeroboam the son of Nebat, heard, he being still in Egypt; for he had fled from the presence of King Solomon, and Jeroboam lived in Egypt;

And Jeroboam said to his wife, Arise, please, and disguise yourself so that you will not be known to be the wife of Jeroboam. And go to Shiloh. Behold, there is Ahijah the prophet, who told me about being king over this people.

And also he even removed his mother Maachah from being queen because she had made an idol in a grove. And Asa destroyed her idol and burned it by the torrent Kidron.

And also by the hand of the prophet Jehu the son of Hanani came the Word of Jehovah against Baasha, and against his house, even for all the evil that he did in the sight of Jehovah, in provoking Him to anger with the work of his hands, in being like the house of Jeroboam, and because he killed him.

And in the fifth year of Jehoram the son of Ahab king of Israel, Jehoshaphat being then king of Judah, Jehoram the son of Jehoshaphat king of Judah began to reign.

And their brothers among all the families of Issachar were great men of might, being in all, by their genealogies, eighty-seven thousand.

And the Levitical singers, all of them of Asaph, of Heman, of Jeduthun, with their sons and their brothers, being clothed in white linen, having cymbals and with harps and lyres, stood at the east end of the altar, and with them a hundred and twenty priests sounding with trumpets,

And also as to Maachah the mother of Asa the king, he removed her from being queen mother, because she had made an idol in a grove. And Asa cut down her idol and stamped it and burned it at the torrent Kidron.

He was thirty-two years old when he began to reign, and he reigned in Jerusalem eight years, and departed without being desired. And they buried him in the city of David, but not in the tombs of the kings.

Hezekiah began to reign being twenty-five years old, and he reigned twenty-nine years in Jerusalem. And his mother's name was Abijah the daughter of Zechariah.

And all those who were around them made their hands strong with vessels of silver, with gold, with goods, and with animals, and with precious things, besides all being willingly offered.

Let it be known to the king that we went into the province of Judea, to the house of the great God, which is being built with great stones, and timber is being laid in the walls, and this work goes on fast and is blessed in their hands.

And they gave their hands that they would put away their women. And being guilty, they offered a ram of the flock for their sin.

And it happened, when Sanballat and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the walls of Jerusalem had gone up, and that the breaks were being filled, they were very angry.

And I said, Should such a man as I flee? And who, being as I am, would go into the temple to save his life? I will not go in.

And they gave them drink in vessels of gold, the vessels being different from one another, and royal wine in abundance, according to the hand of the king.

The posts went out, being hurried by the king's command, and the decree was given in Shushan the palace. And the king and Haman sat down to drink, but the city Shushan was perplexed.

The runners, riders on stallions, royal steeds, went out, being hurried and pressed on by the king's command. And the order was given at Shushan the palace.

Remember, please, who ever perished, being innocent? Or where were the righteous cut off?

If I am wicked, woe to me; and if I am righteous, I will not lift up my head, being filled with shame, and looking on my affliction.

Let not he being deceived trust in vanity; for vanity shall be his reward.

One dies in his full strength, being wholly at ease and quiet.

from the reigning of ungodly men, from being snares for the people.

And Job died, being old and full of days.

They have said, Come, and let us cut them off from being a nation, so that the name Israel may be remembered no more.

I will sing to Jehovah as long as I live; I will sing praise to my God while I have my being.

He sent a man before them, Joseph, being sold for a servant;

Those who sit in the darkness and in the shadow of death, being chained in affliction and iron;

While I live I will praise Jehovah; I will sing praises to my God while I have any being.

For Jehovah shall be your hope, and shall keep your foot from being taken.

Deliver those being taken to death, and those stumbling to be killed, unless you hold back.

In being slow to anger a ruler is won over, and a soft tongue breaks the bone.

And the advantage of a land, it is for all; even a king has a field being tilled.

But yet in it shall be a tenth, and it shall return and be consumed like the terebinth and like the oak being felled, yet has its stump; the holy seed is its stump.

The burden against Damascus: Behold, Damascus is taken away from being a city, and it shall be a heap of ruins.

Come near to Me, hear this; I have not spoken in secret from the beginning. From its being, I was there; and now the Lord Jehovah, and His Spirit, has sent Me.

He is despised and rejected of men; a Man of sorrows, and acquainted with grief; and as it were a hiding of faces from Him, He being despised, and we esteemed Him not.

For this is as the waters of Noah to Me; for as I swore that the waters of Noah should no more go over the earth, so I have sworn from being angry with you and from rebuking you.

being inflamed with idols under every green tree, killing the little sons in the valleys under the clefts of the rocks?

Instead of being forsaken and hated, so that no one passes through, I will make you for everlasting majesty, a joy of many generations.

Withhold your foot from being bare, and your throat from thirst. But you said, There is no hope; no; for I have loved strangers, and after them I will go.

But I was like a docile lamb being brought to the slaughter. And I did not know that they had plotted evils against me, saying, Let us destroy the tree with its fruit, and let us cut him off from the land of the living, so that his name may be remembered no more.

if those ordinances depart from Me, says Jehovah, the seed of Israel also shall cease from being a nation before Me forever.

And it happened, he being in the gate of Benjamin, a commander of the guard named Irijah was there, the son of Shelemiah, the son of Hananiah. And he seized Jeremiah the prophet, saying, You are falling away to the Chaldeans.

This is the Word that came to Jeremiah from Jehovah, after Nebuzaradan the chief of the executioners had let him go from Ramah, when he had taken him, being bound in chains, among all the captives of Jerusalem and Judah, who were being exiled to Babylon.

There shall be no more praise of Moab. In Heshbon they have plotted evil against it, saying, Come and let us cut it off from being a nation. Also you shall be silenced, O madmen; the sword shall pursue you.

And Moab shall be destroyed from being a people, because he has magnified himself against Jehovah.

My eye flows out and does not cease, from there being no intermission,

Then I came to the exiles at Tel-at-abib, who lived by the river Chebar. And I sat where they sat; and I also dwelt seven days, being stricken dumb among them.

You have whored with the Assyrians, without your being satisfied; yea, you whored and yet you were not satisfied.

And behold, being planted, shall it prosper? Shall it not utterly wither when the east wind touches it? It shall wither in the beds where it sprouted.

Son of man, say to her: You are a land not being cleansed, nor rained on in the day of disgust.

And the waste land shall be tilled, instead of being a ruin before all passing by.

And He said to me, Son of man, so says the Lord Jehovah: These are the statutes of the altar in the day of its being made to offer on it burnt offerings, and to sprinkle blood on it.

In the four corners of the court were enclosed courts, forty cubits long and thirty wide, one measure to the four of them, being made in corners.

And Darius the Mede took the kingdom, being a son of sixty-two years.

And as for that being broken, and four stood up in its place; four kingdoms shall stand up out of the nation, but not in its power.

My people are destroyed for lack of knowledge. Because you have rejected knowledge, I will also reject you from being priest to Me. Since you have forgotten the Law of your God, I will also forget your sons, even I.

Then they said to him, What shall we do to you, that the sea may be calm to us? For the sea was going on and being stormy.

But the men rowed hard to bring it to the land; but they could not, for the sea was going on and being stormy against them.

And you, Bethlehem Ephratah, you being least among the thousands of Judah, out of you He shall come forth to Me, to become Ruler in Israel, He whose goings forth have been from of old, from the days of eternity.

Therefore the law has become helpless, and justice does not always go forth. For the wicked entraps the righteous; therefore justice goes forth, being perverted.

I have cut off the nations; their towers are ruined. I made their streets waste, so that none passes by; their cities are laid waste, without a man, there being no inhabitant.