and when a sojourner sojourneth with you, or whoso is in your midst to your generations, and he hath made a fire-offering of sweet fragrance to Jehovah, as ye do so he doth.

then it hath been, in your eating of the bread of the land, ye heave up a heave-offering to Jehovah;

And if ye have erred, and not observed all these commandments, which the LORD hath spoken unto Moses,

Even all that the LORD hath commanded you by the hand of Moses, from the day that the LORD commanded Moses, and henceforward among your generations;

then shall it be - if, any from the eyes of the assembly, it hath been done by mistake, that all the assembly shall offer one choice young bullock for an ascending-sacrifice as a satisfying odour unto Yahweh, with the meal-offering thereof and the drink-offering thereof, according to the regulation, - and one young he-goat as a sin-bearer.

And the priest hath made atonement for all the company of the sons of Israel, and it hath been forgiven them, for it is ignorance, and they -- they have brought in their offering, a fire-offering to Jehovah, even their sin-offering before Jehovah for their ignorance;

and it hath been forgiven to all the company of the sons of Israel, and to the sojourner who is sojourning in their midst; for to all the company it is done in ignorance.

'And if one person sin in ignorance, then he hath brought near a she-goat, daughter of a year, for a sin-offering;

And the priest shall make atonement for the soul that hath done inadvertently, when he sinneth by inadvertence before Jehovah, to make atonement for him; and it shall be forgiven him.

And the person who doth aught with a high hand -- of the native or of the sojourner -- Jehovah he is reviling, and that person hath been cut off from the midst of his people;

Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.

And all the company bring him out unto the outside of the camp, and stone him with stones, and he dieth, as Jehovah hath commanded Moses.

and it hath been to you for a fringe, and ye have seen it, and have remembered all the commands of Jehovah, and have done them, and ye search not after your heart, and after your eyes, after which ye are going a-whoring;

I am Jehovah your God, who hath brought you out from the land of Egypt to become your God; I, Jehovah, am your God.'

And he spake unto Korah and unto all his company, saying, Even to morrow the LORD will shew who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him.

and put in them fire, and put on them perfume, before Jehovah to-morrow, and it hath been, the man whom Jehovah chooseth, he is the holy one; -- enough of you, sons of Levi.'

Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister unto them?

And he hath brought thee near to him, and all thy brethren the sons of Levi with thee: and seek ye the priesthood also?

And they fell upon their faces, and said, "O most mighty God of the spirits of all flesh; one man hath sinned, and wilt thou be wroth with all the multitude?"

And Moses said, Hereby ye shall know that the LORD hath sent me to do all these works; for I have not done them of mine own mind.

If these men die the common death of all men, or if they be visited after the visitation of all men; then the LORD hath not sent me.

and if a strange thing Jehovah do, and the ground hath opened her mouth and swallowed them, and all that they have, and they have gone down alive to Sheol -- then ye have known that these men have despised Jehovah.'

and fire hath come out from Jehovah, and consumeth the two hundred and fifty men bringing near the perfume.

a memorial to the sons of Israel, so that a stranger who is not of the seed of Aaron doth not draw near to make a perfume before Jehovah, and is not as Korah, and as his company, -- as Jehovah hath spoken by the hand of Moses to him.

And it cometh to pass, in the company being assembled against Moses and against Aaron, that they turn towards the tent of meeting, and lo, the cloud hath covered it, and the honour of Jehovah is seen;

Then said Moses unto Aaron - Take the censer and place thereon fire, from off the altar, and put incense thereon , and, going quickly into the assembly, put a propitiatory-covering over them, - for wrath hath gone forth from before Yahweh the plague, hath begun.

And Aaron taketh as Moses hath spoken, and runneth unto the midst of the assembly, and lo, the plague hath begun among the people; and he giveth the perfume, and maketh atonement for the people,

and Aaron turneth back unto Moses, unto the opening of the tent of meeting, and the plague hath been restrained.

'And it hath come to pass, the man's rod on whom I fix doth flourish, and I have caused to cease from off me the murmurings of the sons of Israel, which they are murmuring against you.'

And it cometh to pass, on the morrow, that Moses goeth in unto the tent of the testimony, and lo, the rod of Aaron hath flourished for the house of Levi, and is bringing out flourishing, and doth blossom blossoms, and doth produce almonds;

and Moses doth as Jehovah hath commanded him; so he hath done.

and your heave-offering hath been reckoned to you as corn from the threshing-floor, and as fulness from the wine-vat;

'And thou hast said unto them, In your lifting up its fat out of it, then it hath been reckoned to the Levites, as increase of a threshing-floor, and as increase of a wine-vat;

This is the ordinance of the law which the LORD hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, and upon which never came yoke:

and ye have given it unto Eleazar the priest, and he hath brought it out unto the outside of the camp, and hath slaughtered it before him.

'And Eleazar the priest hath taken of its blood with his finger, and hath sprinkled over-against the front of the tent of meeting of her blood seven times;

and one hath burnt the cow before his eyes; her skin, and her flesh, and her blood, besides her dung, he doth burn;

and the priest hath taken cedar wood, and hyssop, and scarlet, and hath cast unto the midst of the burning of the cow;

and the priest hath washed his garments, and hath bathed his flesh with water, and afterwards doth come in unto the camp, and the priest is unclean till the evening;

and he that hath burned it shall wash his garments in water, and bathe his flesh in water, and shall be unclean until the even.

And a clean man hath gathered the ashes of the cow, and hath placed at the outside of the camp, in a clean place, and it hath become to the company of the sons of Israel a charge for waters of separation -- it is a cleansing;

And he that hath gathered the ashes of the heifer shall wash his clothes, and be unclean until the even. And it shall be unto the children of Israel, and unto the stranger that sojourneth among them, an everlasting statute.

Whoso-ever toucheth the dead the person of the human being that dieth and doth not cleanse himself from sin, the habitation of Yahweh, hath he made unclean; that person therefore shall be cut off out of Israel, - because, the water of separation, was not dashed upon him, unclean, shall he be, his uncleanness is yet upon him.

And every open vessel, which hath no covering bound upon it, is unclean.

And, whosoever toucheth on the face of the field, one slain with a sword, or one who hath died, or a human bone or a grave, shall be unclean seven days.

And they shall take for the unclean of the ashes of the purification-offering that hath been burned, and shall put running water thereon in a vessel;

and a clean man shall take hyssop, and dip it in the water, and sprinkle it on the tent, and upon all the utensils, and upon the persons that were there, and upon him that hath touched the bone, or the one slain, or the dead person, or the grave;

And the clean hath sprinkled it on the unclean on the third day, and on the seventh day, and hath cleansed him on the seventh day, and he hath washed his garments, and hath bathed with water, and hath been clean in the evening.

But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the LORD: the water of separation hath not been sprinkled upon him; he is unclean.

'And it hath been to them for a statute age-during, that he who is sprinkling the water of separation doth wash his garments, and he who is coming against the water of separation is unclean till the evening,

And there hath been no water for the company, and they are assembled against Moses, and against Aaron,

'Take the rod, and assemble the company, thou and Aaron thy brother; and ye have spoken unto the rock before their eyes, and it hath given its water, and thou hast brought out to them water from the rock, and hast watered the company, and their beasts.'

And Moses taketh the rod from before Jehovah, as He hath commanded him,

And Moses sent messengers from Kadesh unto the king of Edom, Thus saith thy brother Israel, Thou knowest all the travail that hath befallen us:

And when we cried unto the LORD, he heard our voice, and sent an angel, and hath brought us forth out of Egypt: and, behold, we are in Kadesh, a city in the uttermost of thy border:

And Moses doth as Jehovah hath commanded, and they go up unto mount Hor before the eyes of all the company,

and all the company see that Aaron hath expired, and they bewail Aaron thirty days -- all the house of Israel.

And the Canaanite -- king Arad -- dwelling in the south, heareth that Israel hath come the way of the Atharim, and he fighteth against Israel, and taketh some of them captive.

and the people speak against God, and against Moses, 'Why hast thou brought us up out of Egypt to die in a wilderness? for there is no bread, and there is no water, and our soul hath been weary of this light bread.'

And Jehovah saith unto Moses, 'Make for thee a burning serpent, and set it on an ensign; and it hath been, every one who is bitten and hath seen it -- he hath lived.

And Moses maketh a serpent of brass, and setteth it on the ensign, and it hath been, if the serpent hath bitten any man, and he hath looked expectingly unto the serpent of brass -- he hath lived.

And the spring of the brooks, Which turned aside to the dwelling of Ar, And hath leaned to the border of Moab.'

and from Bamoth in the valley which is in the field of Moab to the top of Pisgah, which hath looked on the front of the wilderness.

And Sihon hath not suffered Israel to pass through his border, and Sihon gathereth all his people, and cometh out to meet Israel into the wilderness, and cometh in to Jahaz, and fighteth against Israel.

for Heshbon is a city of Sihon king of the Amorite, and he hath fought against the former king of Moab, and taketh all his land out of his hand, unto Arnon;

For there is a fire gone out of Heshbon, a flame from the city of Sihon: it hath consumed Ar of Moab, and the lords of the high places of Arnon.

Woe to thee, Moab! thou art undone, O people of Chemosh: he hath given his sons that escaped, and his daughters, into captivity unto Sihon king of the Amorites.

And we shoot them, Perished hath Heshbon unto Dibon, And we make desolate unto Nophah, Which is unto Medeba.'

And they smite him, and his sons, and all his people, until he hath not left to him a remnant, and they possess his land.

And Balak son of Zippor seeth all that Israel hath done to the Amorite,

And Moab said unto the elders of Midian, "Now this company hath licked up all that are round about us, as an ox licketh up the grass of the field." And Balak the son of Zippor was king of the Moabites at that time.

So he sent messengers unto Balaam son of Boor, to Pethor which was by the river of the land of the sons of his people to call him, - saying Lo! a people, hath come forth out of Egypt Lo! he hath covered the eye of the land, Yea he, is tarrying over against me.

And Balaam said unto God, Balak the son of Zippor, king of Moab, hath sent unto me, saying,

Lo! the people that hath come forth out of Egypt - he covereth the eye of the land. Now, do come, do revile me him, Peradventure I shall prevail in making war with him, And shall drive him out.

And Balaam rose up in the morning, and said unto the princes of Balak, Get you into your own land, - For Yahweh hath refused to let me go with you.

and the messenger of Jehovah saith unto him, 'Wherefore hast thou smitten thine ass these three times? lo, I -- I have come out for an adversary, for thy way hath been perverse before me,

And the ass hath seen me, and hath turned aside at ray presence these three times: Unless she had turned aside from my presence, yea now even thee, had I slain, but, her, had I suffered to live.

And Balak heareth that Balaam hath come, and goeth out to meet him, unto a city of Moab, which is on the border of Arnon, which is in the extremity of the border;

And Balak doth as Balaam hath spoken, and Balak -- Balaam also -- offereth a bullock and a ram on the altar,

And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, out of the mountains of the east, saying, Come, curse me Jacob, and come, defy Israel.

How shall I curse, whom God hath not cursed? or how shall I defy, whom the LORD hath not defied?

Who hath counted the dust of Jacob? Or who hath numbered the fourth part of Israel? Let me die the death of the upright, And let my hereafter be like his!

And he answered and said, Must I not take heed to speak that which the LORD hath put in my mouth?

And when he came to him, behold, he stood by his burnt offering, and the princes of Moab with him. And Balak said unto him, What hath the LORD spoken?

God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?

Behold, I have received commandment to bless: and he hath blessed; and I cannot reverse it.

He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the LORD his God is with him, and the shout of a king is among them.

God brought them out of Egypt; he hath as it were the strength of an unicorn.

Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!

And Balaam seeth that it is good in the eyes of Jehovah to bless Israel, and he hath not gone as time by time to meet enchantments, and he setteth towards the wilderness his face;

And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said:

He hath said, which heard the words of God, which saw the vision of the Almighty, falling into a trance, but having his eyes open:

As the valleys are they spread forth, as gardens by the river's side, as the trees of lign aloes which the LORD hath planted, and as cedar trees beside the waters.

God brought him forth out of Egypt; he hath as it were the strength of an unicorn: he shall eat up the nations his enemies, and shall break their bones, and pierce them through with his arrows.

He hath knelt - hath lain down, Like a strong lion, yea like a lioness, Who shall rouse him up? Such as bless thee are each one blessed, But, such, as curse thee, are each one cursed.

Therefore now flee thou to thy place: I thought to promote thee unto great honour; but, lo, the LORD hath kept thee back from honour.

And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said:

He hath said, which heard the words of God, and knew the knowledge of the most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open:

I see One, who is not now, I observe One, who is not nigh, - There hath marched forth a Star out of Jacob. And arisen a Sceptre out of Israel, That hath dishonoured the beard of Mesh, Yea the crown of the head of all the tumultuous;

So Edom hath become a possession, Yea a possession is Seir to his foes, - But, Israel, is doing valiantly;