But the Levites after the tribe of their fathers were not numbered among them.

But the tribe of Levi thou shalt not review, and their head thou shalt not take in the midst of the sons of Israel.

But thou shalt appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that belong to it: they shall bear the tabernacle, and all the vessels thereof; and they shall minister unto it, and shall encamp round about the tabernacle.

And when the tabernacle setteth forward, the Levites shall take it down: and when the tabernacle is to be pitched, the Levites shall set it up: and the stranger that cometh nigh shall be put to death.

The children of Israel are to put up their tents, every man in his tent-circle round his flag.

But the Levites shall pitch round about the tabernacle of testimony, that there be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of testimony.

The children of Israel are to put up their tents in the order of their families, by the flags of their fathers' houses, facing the Tent of meeting on every side.

But the Levites were not numbered among the children of Israel; as the LORD commanded Moses.

So the children of Israel did as the Lord said to Moses, so they put up their tents by their flags, and they went forward in the same order, by their families, and by their fathers' houses.

These are the names of the sons of Aaron, the priests, on whom the holy oil was put, who were marked out as priests.

But Nadab and Abihu died in the presence of the Lord when they offered strange (unholy, unacceptable, inappropriate) fire before the Lord in the Wilderness of Sinai; and they had no sons. So Eleazar and Ithamar served as priests in the presence and under the supervision of Aaron their father.

Make the tribe of Levi come near, and put them before Aaron the priest, to be his helpers,

And thou shalt appoint Aaron and his sons, and they shall wait on their priest's office: and the stranger that cometh nigh shall be put to death.

For all the first sons are mine; on the day when I put to death all the first sons in the land of Egypt, I took for myself every first male birth of man and beast. They are mine; I am the Lord.

But those that encamp before the tabernacle toward the east, even before the tabernacle of the congregation eastward, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary for the charge of the children of Israel; and the stranger that cometh nigh shall be put to death.

and all the firstborn males from a month old and upward as numbered were 22,273 [273 more than the Levites].

and bade them, "Take the sum of the children of Kohath from among the sons of Levi, in their kindreds and houses of their fathers - from thirty years and above until fifty,

And shall put thereon the covering of badgers' skins, and shall spread over it a cloth wholly of blue, and shall put in the staves thereof.

And upon the table of shewbread they shall spread a cloth of blue, and put thereon the dishes, and the spoons, and the bowls, and covers to cover withal: and the continual bread shall be thereon:

And they shall spread upon them a cloth of scarlet, and cover the same with a covering of badgers' skins, and shall put in the staves thereof.

And they shall put it and all the vessels thereof within a covering of badgers' skins, and shall put it upon a bar.

And upon the golden altar they shall spread a cloth of blue, and cover it with a covering of badgers' skins, and shall put to the staves thereof:

And they shall take all the instruments of ministry, wherewith they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of badgers' skins, and shall put them on a bar:

And they are to take away the burned waste from the altar, and put a purple cloth on it;

And they shall put upon it all the vessels thereof, wherewith they minister about it, even the censers, the fleshhooks, and the shovels, and the basons, all the vessels of the altar; and they shall spread upon it a covering of badgers' skins, and put to the staves of it.

And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation.

But the care of Eleazar son of Aaron the priest, shall be - the light-giving oil, and the fragrant incense, and the perpetual meal-offering, and the anointing oil, the care of all the habitation, and all that is therein, both as to the sanctuary, and as to the furniture thereof.

But thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden:

But they shall not go in to see when the holy things are covered, lest they die.

and the pillars of the court round about and their sockets anti their pins and their cords, to the extent of all their articles, to the extent of all their labour, and by names, shall ye put under their care the articles of their charge of burdens.

At the bidding of Yahweh, were they put in charge by the mediation of Moses, man by man, over his labour and over his burden, - yea, they who were put in charge by him, were they, whom Yahweh commanded Moses.

Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead:

Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell.

And the children of Israel did so, and put them out without the camp: as the LORD spake unto Moses, so did the children of Israel.

then they shall knowledge their sins which they have done, and restore again the hurt that they have done in the whole, and put the fifth part of it more thereto, and give it unto him whom he hath trespassed against.

But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the LORD, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.

and every man's hallowed things shall be his own, but whatsoever any man giveth the priest, it shall be the priest's.'"

and sleeps with another, but it is concealed from her husband, and she is undetected, even though she has defiled herself, since there is no witness against her, and she wasn’t caught in the act;

if a spirit of jealousy comes over him, and he is jealous [of] his wife and she is defiled; or if a spirit of jealousy comes over him and he is jealous [of] his wife but she is not defiled,

Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.

And the priest will make her come near and put her before the Lord;

And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:

And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:

and the priest shall put her on oath and shall say unto the woman: - If no man hath lain with thee, and if thou hast not turned aside in uncleanness, unto another instead of thy husband, be thou clear from this deadly water that causeth a curse.

But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:

Then the priest will put the oath of the curse on the woman, and say to her, May the Lord make you a curse and an oath among your people, sending on you wasting of the legs and disease of the stomach;

And the priest will put these curses in a book, washing out the writing with the bitter water;

And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.

Or for a husband who, in a bitter spirit, has doubts in his heart about his wife; let him take her to the priest, who will put in force this law.

Then shall the man be free from iniquity, but that woman shall bear her iniquity.

But if one that is dying should die by him in a moment suddenly, then shall he count unclean his head of separation, - and shall shave his head, on the day he cleanseth himself, on the seventh day, shall he shave it.

and the priest shall make, of one a sin - bearer and of one an ascending-sacrifice, and so put a propitiatory-covering over him, for that he sinned in respect of the dead person, - thus shall he hallow his head on that day.

And he shall consecrate unto the LORD the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the days that were before shall be lost, because his separation was defiled.

And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.

And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is shaven:

Jehovah shall lift up his face to thee, and put peace to thee.

And they shall put my name upon the children of Israel; and I will bless them.

And when Moses had put up the House completely, and had put oil on it and made it holy, with all the things in it, and had made the altar and all its vessels holy with oil;

But unto the sons of Kohath he gave none: because the service of the sanctuary belonging unto them was that they should bear upon their shoulders.

And the chiefs gave an offering for the altar on the day when the holy oil was put on it; they made their offering before the altar.

These were the offerings given for the altar by the chiefs of Israel, when the holy oil was put on it: twelve silver plates, twelve silver basins, twelve gold spoons;

And all the oxen for the peace-offerings, twenty-four oxen, the male sheep sixty, and the he-goats sixty, the he-lambs of the first year sixty. This was given for the altar after the holy oil was put on it.

Say to Aaron, When you put the lights in their places, the seven lights will give light in front of the support.

And Aaron did so; he put the lights in their places so that they gave light in front of the support, as the Lord gave orders to Moses.

And this is how you are to make them clean: let the holy water which takes away sin be put on them, and let the hair all over their bodies be cut off with a sharp blade, and let their clothing be washed and their bodies made clean.

And thou shalt bring the Levites before the LORD: and the children of Israel shall put their hands upon the Levites:

And the Levites are to put their hands on the heads of the oxen, and one of the oxen is to be offered for a sin-offering and the other for a burned offering to the Lord to take away the sin of the Levites.

Then the Levites are to be put before Aaron and his sons, to be offered as a wave offering to the Lord.

Then after that the Levites may go in to serve the tent of meeting. But you shall cleanse them and present them as a wave offering;

But I have taken the Levites in place of every firstborn among the Israelites.

therefore have I given the Levites as a gift unto Aaron and unto his sons, out of the midst of the sons of Israel, to do the laborious work of the sons of Israel in the tent of meeting, and to put a propitiatory-covering over the sons of Israel, - so shall there be among the sons of Israel, no plague, by the coming nigh of the sons of Israel unto the sanctuary.

And the Levites accepted the cleansing from sin and washed their clothes, and Aaron offered them as a wave-offering before Yahweh, - and Aaron put a propitiatory-covering over them to make them pure.

And then the Levites went in to do their work in the Tent of meeting before Aaron and his sons: all the orders which the Lord had given Moses about the Levites were put into effect.

But at 50 years old he is to retire from his service in the work and no longer serve.

But shall minister with their brethren in the tabernacle of the congregation, to keep the charge, and shall do no service. Thus shalt thou do unto the Levites touching their charge.

And Moses bade the children of Israel that they should offer Passover,

But there were some men who were unclean because of a human corpse, so they could not observe the Passover on that day. These men came before Moses and Aaron the same day

But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin.

And on the day when the House was put up, the cloud came down on it, on the Tent of witness; and in the evening there was a light like fire over the House till the morning.

And whenever the cloud was taken up from over the House, then the children of Israel went journeying on; and in the place where the cloud came to rest, there the children of Israel put up their tents.

At the order of the Lord the children of Israel went forward, and at the order of the Lord they put up their tents: as long as the cloud was resting on the House, they did not go away from that place.

Sometimes the cloud remained only a few days over the tabernacle, and in accordance with the command of the Lord they remained camped. Then at His command they set out.

If sometimes the cloud remained [over the tabernacle] from evening only until morning, when the cloud was lifted in the morning, they would journey on; whether in the daytime or at night, whenever the cloud was lifted, they would set out.

Or whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining thereon, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed.

At the word of the Lord they put up their tents, and at the word of the Lord they went forward on their journey: they kept the orders of the Lord as he gave them by Moses.

And if they blow but with one trumpet, then the princes, which are heads of the thousands of Israel, shall gather themselves unto thee.

But when ye blow an alarm, then shall set forward the camps that are encamped eastwards;

But when the congregation is to be gathered together, ye shall blow, but ye shall not sound an alarm.

And on days of joy and on your regular feasts and on the first day of every month, let the horns be sounded over your burned offerings and your peace-offerings; and they will put the Lord in mind of you: I am the Lord your God.

Then the Kohathites went forward with the holy place; the others put up the House ready for their coming.

And he said unto him, I will not go; but I will depart to mine own land, and to my kindred.

And he said, Do not go from us; for you will be eyes for us, guiding us to the right places in the waste land to put up our tents.

And by day the cloud of the Lord went over them, when they went forward from the place where they had put up their tents.

But when it rested, he said, - Return, O Yahweh! unto the myriads of the thousands of Israel.

And the people cried to Moses. And when Moses prayed to Jehovah, the fire was put out.

But now our soul is dried away: there is nothing at all, beside this manna, before our eyes.

And the people went about, and gathered it, and ground it in mills, or beat it in a mortar, and baked it in pans, and made cakes of it: and the taste of it was as the taste of fresh oil.

Moses heard the people weeping according to their clans, each at the doorway of their tents. Then {Yahweh became very angry}, and in the eyes of Moses it was bad.

And Moses saith unto Jehovah, 'Why hast Thou done evil to Thy servant? and why have I not found grace in Thine eyes -- to put the burden of all this people upon me?

If this is to be my fate, put me to death now in answer to my prayer, if I have grace in your eyes; and let me not see my shame.