You and Aaron are to register those who are 20 years old or more by their military divisions—everyone who can serve in Israel’s army.

from thirty years old and upward, even to fifty years old, all who enter the service to do the work in the Tent of Meeting (tabernacle).

Count their number from between 30 to 50 years old, including everyone who can enter the service to perform work at the Tent of Meeting."

from 30 to 50 years old as you count them, including everyone who can enter service and perform work at the Tent of Meeting.

But if the individual has no close relative to whom reparation can be made for the wrong, the reparation for the wrong must be paid to the Lord for the priest, in addition to the ram of atonement by which atonement is made for him.

And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:

But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:

and these waters which cause the curse have gone into thy bowels, to cause the belly to swell, and the thigh to fall; and the woman hath said, Amen, Amen.

yea, he hath caused her to drink the water, and it hath come to pass, if she hath been defiled, and doth commit a trespass against her husband, that the waters which cause the curse have gone into her for bitter things, and her belly hath swelled, and her thigh hath fallen, and the woman hath become an execration in the midst of her people.

" 'This is the regulation of the Nazirite who has made a vow of his offering to Yahweh according to his separation, {in addition to what he can afford}. In accordance to the word of his vow that he vowed, he will do, concerning the instruction of his separation.'"

And when Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from between the two cherubims: and he spake unto him.

and afterwards have the Levites gone in to do their service in the tent of meeting, before Aaron and before his sons; as Jehovah hath commanded Moses concerning the Levites, so they have done to them.

They can attend their brothers in the tent of assembly to keep [their] responsibilities, but they will not do work. This is what you will do concerning the Levities and their responsibilities."

and asked, "Why can't we bring an offering to the LORD at the appointed time among the Israelis, even though we are unclean because we came in contact with a corpse?"

And so when the cloud is from evening till morning, when the cloud hath gone up in the morning, then they have journeyed; whether by day or by night, when the cloud hath gone up, then they have journeyed.

And it cometh to pass -- in the second year, in the second month, in the twentieth of the month -- the cloud hath gone up from off the tabernacle of the testimony,

“Please don’t leave us,” Moses said, “since you know where we should camp in the wilderness, and you can serve as our eyes.

But now our appetite is gone; there’s nothing to look at but this manna!”

Where can I get meat to give all these people? For they are crying to me: ‘Give us meat to eat!’

I can’t carry all these people by myself. They are too much for me.

"But give this command to the people: "You are to consecrate yourselves, because tomorrow you're going to eat meat, since you've complained where the LORD can hear it, "Who can give us meat to eat? After all, life was better with us in Egypt." Therefore, the LORD is going to give you meat and you'll eat

But every day for a month, till you are tired of it, turning from it in disgust: because you have gone against the Lord who is with you, and have been weeping before him saying, Why did we come out of Egypt?

But there remained two men in the camp, the name of the one was Eldad, and the name of the other Medad: and the Spirit rested upon them; and they were of them that were written, but had not gone out unto the Tent; and they prophesied in the camp.

I speak to him audibly and in visions, not in mysteries. If he can gaze at the image of the LORD, why aren't you afraid to speak against my servant Moses?"

Let her not be like one dead, of whom the flesh is half gone when he comes out of his mother's womb.

The Lord said to Moses, "If her father had only spit in her face, would she not have been disgraced for seven days? Shut her out from the camp seven days, and afterward she can be brought back in again."

And Moses sendeth them to spy the land of Canaan, and saith unto them, 'Go ye up this way into the south, and ye have gone up the mountain,

When they had gone up into the Negev, they came to Hebron where Ahiman, Sheshai and Talmai, the descendants of Anak were. (Now Hebron was built seven years before Zoan in Egypt.)

Then Caleb quieted the people in the presence of Moses and said, “We must go up and take possession of the land because we can certainly conquer it!”

And the men who have gone up with him said, 'We are not able to go up against the people, for it is stronger than we;'

And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of a great stature.

Then said Yahweh unto How long! must this people, despise me? And how long can they not believe in me. in view of all the signs which I have done in their midst?

But since My servant Caleb has a different spirit and has followed Me completely, I will bring him into the land where he has gone, and his descendants will inherit it.

But Joshua the son of Nun, and Caleb the son of Jephunneh, lived still of the men that had gone to search out the land.

But Moses asked them, "Why do you continue to sin against what the LORD said? Don't you know that you can never succeed?

For the Amalekites and the Canaanites are there before you, and you will be put to death by their swords: because you have gone back from the way of the Lord, the Lord will not be with you.

They came together against Moses and Aaron and told them, “You have gone too far! Everyone in the entire community is holy, and the Lord is among them. Why then do you exalt yourselves above the Lord’s assembly?”

place fire in them and put incense on them before the Lord. Then the man the Lord chooses will be the one who is set apart. It is you Levites who have gone too far!”

You still haven't brought us into a land flowing with milk and honey, nor have you given us an inheritance of fields and vineyards. Do you really think that you can make these men look the other way? We won't go up."

"Separate yourselves from the midst of this community, that I can destroy them in a moment."

and if a strange thing Jehovah do, and the ground hath opened her mouth and swallowed them, and all that they have, and they have gone down alive to Sheol -- then ye have known that these men have despised Jehovah.'

"Leave this community, so I can annihilate them in a moment."

And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun.

Those that can be redeemed, you are to redeem at the age of one month, based on your estimate for five shekels of silver, according to the shekel of the sanctuary, that is, for 20 gerahs.

This is a statute of the law which Jehovah hath commanded, saying, Speak unto the sons of Israel, and they bring unto thee a red cow, a perfect one, in which there is no blemish, on which no yoke hath gone up;

You must give it to Eleazar the priest so that he can take it outside the camp, and it must be slaughtered before him.

He is to purify himself on the third day and he will be clean on the seventh day. But if he can't purify himself on the third day then he can't be clean on the seventh day.

and Moses and Aaron summoned the assembly to the presence of the rock, and he said to them, "Please listen, you rebels; can we bring out water for you from this rock?"

Please let us go through your land. We will not go through a field or vineyard, and we will not drink water from a well. We will go along the road of the king; we will not turn aside right or left until we have gone through your territory.'"

"Let us go through your land; we will not turn aside into a field or vineyard; we will not drink well water along the way of the king until we have gone through your territory."

For there is a fire gone out of Heshbon, a flame from the city of Sihon: it hath consumed Ar of Moab, and the lords of the high places of Arnon.

Sorrow is yours, O Moab! Destruction is your fate, O people of Chemosh: his sons have gone in flight, and his daughters are prisoners, in the hands of Sihon, king of the Amorites.

Balaam answered the servants of Balak, "If Balak would give me his house full of silver and gold, I can't go beyond the word of Yahweh my God, to do less or more.

And the ass said to Balaam, Am I not your ass upon which you have gone all your life till this day? and have I ever done this to you before? And he said, No.

And the ass saw me, turning to one side from me three times: if she had not gone to one side, I would certainly have put you to death and kept her safe.

Balak asked Balaam, "Didn't I repeatedly send for you to summon you? Why didn't you come to me? I can pay you well, can't I?"

Balaam said to him, “Look, I have come to you, but can I say anything I want? I must speak only the message God puts in my mouth.”

Balaam said to Balak, “Stay here by your burnt offering while I am gone. Maybe the Lord will meet with me. I will tell you whatever He reveals to me.” So he went to a barren hill.

“How shall I curse those whom God has not cursed?
Or how can I [violently] denounce those the Lord has not denounced?

Who can count the dust of Jacob, and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his!

Balak said to him, “Come with me, I implore you, to another place from where you can see them, although you will see only the nearest and not all of them; and curse them for me from there.”

The Lord God is not a man, that he can lie; neither the son of a man, that he can repent! Should he say, and not do? Or should he speak, and not make it good?

Lo, to bless I have received: Yea, He blesseth, and I can not reverse it.

No Satanic plan against Jacob nor divination against Israel can ever prevail. When the time is right, it is to be asked about Jacob and Israel, "What has God accomplished?'

Again Balak said to Balaam, “Please come. I will take you to another place. Maybe it will be agreeable to God that you can put a curse on them for me there.”

And Balaam seeth that it is good in the eyes of Jehovah to bless Israel, and he hath not gone as time by time to meet enchantments, and he setteth towards the wilderness his face;

They crouch and lie down like a lion, and as a lioness, who can stir him? Blessed is the one who blesses you, and cursed is the one who curses you!'"

'If Balak would give me his house full of silver and gold, I can't go beyond the word of Yahweh, to do either good or bad of my own mind. I will say what Yahweh says'?

I can see him, but not right now. I observe him, but from a distance. A star streams forth from Jacob; a scepter arises from Israel. He will crush Moab's forehead, along with all of Seth's descendants.

Nevertheless Kain shall be wasted, Until Asshur shall carry thee away captive.

Once more he proclaimed his poem:

Ah, who can live when God does this?

And Balaam riseth, and goeth, and turneth back to his place, and Balak also hath gone on his way.

“Take a census of the entire Israelite community by their ancestral houses of those 20 years old or more who can serve in Israel’s army.”

Of the sons of Naphtali after their families: of Jahzeel, the family of the Jahzeelites: of Guni, the family of the Gunites:

If his father has no brothers, then you shall give his inheritance to his nearest relative in his own family, and he shall take possession of it. It shall be a statute and ordinance to the Israelites, just as the Lord has commanded Moses.’”

If a man vow a vow to Jehovah, or swear an oath to bind his soul with a bond, he shall not break his word; according to all that hath gone out of his mouth shall he do.

But if her husband have expressly annulled them on the day that he heard them, then nothing of that which is gone out of her lips as to her vows or the bond on her soul, shall stand: her husband hath annulled them; and Jehovah will pardon her.

Every vow, and every binding oath to afflict the soul, her husband can establish it, or her husband can annul it.

And Eleazar the priest said to the men of war that had gone to the battle, This is the statute of the law which Jehovah hath commanded Moses.

everything that can stand fire, you shall pass through fire, and it shall be clean. Nevertheless, it shall also be purified with the water of purification [to remove its impurity]; and all that cannot stand fire [such as fabrics] you shall pass through water.

And the half, the portion of them that had gone out to the war, was in number three hundred and thirty-seven thousand five hundred sheep,

And, of the half, allotted unto the sons of Israel, - which Moses halved away from the men who had gone out in the host,

The Lord’s anger burned against Israel, and He made them wander in the wilderness 40 years until the whole generation that had done what was evil in the Lord’s sight was gone.

Build yourselves cities for your little ones, and folds for your flocks, and do that which has gone out of your mouth.

And Jair son of Manasseh hath gone and captureth their towns, and calleth them 'Towns of Jair;'

and Nobah hath gone and captureth Kenath, and its villages, and calleth it Nobah, by his own name.

And they journey from Rameses in the first month, on the fifteenth day of the first month, on the morrow of the passover have the sons of Israel gone out with a high hand, before the eyes of all the Egyptians --

Aaron the priest went up to Mount Hor at the {command} of Yahweh, and he died there in the fortieth year after the {Israelites} had gone out from the land of Egypt, in the fifth month on the first [day] of the month.

and the border hath turned round to you from the south to the ascent of Akrabbim, and hath passed on to Zin, and its outgoings have been from the south to Kadesh-Barnea, and it hath gone out at Hazar-Addar, and hath passed on to Azmon;

and the border hath gone out to Ziphron, and its outgoings have been at Hazar-Enan; this is to you the north border.

and the border hath gone down from Shepham to Riblah, on the east of Ain, and the border hath gone down, and hath smitten against the shoulder of the sea of Chinnereth eastward;

and the border hath gone down to the Jordan, and its outgoings have been at the Salt Sea; this is for you the land by its borders round about.'

"All the cities that you will give the Levites will be six cities of refuge, to which the killer can flee; in addition to them you will give forty-two cities.

Say to the children of Israel, when you have gone over Jordan into the land of Canaan;

you will select for yourselves cities for your cities of refuge, that a killer who has killed a person unintentionally can flee there.

And let the people keep the man responsible for the death safe from the hands of him who has the right of punishment for blood, and send him back to his safe town where he had gone in flight: there let him be till the death of the high priest who was marked with the holy oil.

But if ever he goes outside the walls of the safe town where he had gone in flight,

And no price may be offered for one who has gone in flight to a safe town, for the purpose of letting him come back to his place before the death of the high priest.

So ye shall not pollute the land wherein ye are: for blood, it polluteth the land; and no expiation can be made for the land for the blood that is shed therein, but by the blood of him that shed it.

Every daughter who is in possession of an inheritance from the Israelis is to marry someone from the families within her father's tribe so the Israelis can retain possession of their ancestral inheritance.