And the children of Reuben, Israel's eldest son, in their generations, kindreds and houses of their fathers - when they were numbered every man by name, all that were males from twenty years and above, as many as were able to go forth in war -

Among the children of Simeon, their generation in their kindreds and houses of their fathers - when every man's name was told, of all the males from twenty years and above, whatsoever was meet for the war -

Among the children of Gad, their generation in their kindreds and households of their fathers - when they were told by name, from twenty years and above, all that were mete for the war -

Among the children of Issachar, their generation, in their kindreds and houses of their fathers - when their names were counted, from twenty years and above, whatsoever was apt for war -

Among the children of Joseph, first among the children of Ephraim, their generation, in their kindreds and houses of their fathers - when the names of all that were apt to the war were told, from twenty years and above -

Among the children of Manasseh, their generation, in their kindreds and houses of their fathers - when the names of all that were apt to war were told,

Among the children of Asher, their generation, in their kindreds and houses of their fathers - when they were summed by name, from twenty years and above, all that were apt to war -

Among the children of Naphtali, their generation in their kindreds and houses of their fathers - when their names were told, from twenty years and above, whatsoever was mete to war -

But appoint the Levites over the tabernacle (sanctuary) of the Testimony, and over all its furnishings and all things that belong to it. They shall carry the tabernacle [when traveling] and all its furnishings, and they shall take care of it and camp around it.

And when the tabernacle setteth forward, the Levites shall take it down: and when the tabernacle is to be pitched, the Levites shall set it up: and the stranger that cometh nigh shall be put to death.

So that all they that pertain unto the host of Judah, are a hundred thousand eighty six thousand and four hundred in their companies: and these shall go in the forefront, when they journey.

These [are] the genealogies of Aaron and Moses {at the time} when Yahweh spoke to Moses on Mount Sinai.

And Nadab and Abihu died before the LORD, when they offered strange fire before the LORD, in the wilderness of Sinai, and they had no children: and Eleazar and Ithamar ministered in the priest's office in the sight of Aaron their father.

because all the first-born belong to me. When I destroyed all the firstborn in the land of Egypt, I consecrated all the first-born in Israel for myself from human beings to livestock. They belong to me, since I am the LORD."

And the sum of them - when all the males were told, from a month old and above - were seven thousand and five hundred.

And the number of them - when all the males from a month old and above was told - drew unto six thousand and two hundred.

And when the camp setteth forward, Aaron shall come, and his sons, and they shall take down the covering vail, and cover the ark of testimony with it:

And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation.

But thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden:

But they shall not go in to see when the holy things are covered, lest they die.

This is the service of the families of the Gershonites, in serving and in carrying [when on the march]:

and the hangings of the court, and the screen for the entrance of the gate of the court which is near the habitation and near the altar round about, and their cords, and all their articles of service, and all that is to be done to them when they shall do their labour,

Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the LORD, and that person be guilty;

Speak unto the sons of Israel, and thou shalt say unto them, - When any man's wife, shall turn aside, and commit against him an act of unfaithfulness;

If an attitude of jealousy overcomes him so that he becomes jealous at his wife when she is defiled, or if an attitude of jealousy overcomes him and he becomes jealous of his wife even though she isn't defiled,

Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to rot, and thy belly to swell;

And when the cursing water is in her that it is bitter,

And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.

This is the law of jealousies, when a wife goeth aside to another instead of her husband, and is defiled;

Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before the LORD, and the priest shall execute upon her all this law.

Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the LORD:

He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.

When someone suddenly dies beside him, so that his consecrated head is defiled, then he is to shave his head on the day of his purification. Seven days later he is to shave it again.

And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation:

The priest shall take the ram’s shoulder when it has been boiled, and one unleavened cake out of the basket and one unleavened wafer, and shall put them on the hands of the Nazirite after he has shaved his dedicated hair.

This is to be the law of the Nazirite when he commits his offering to the LORD on account of his consecration, over and beyond what he owns alone plus whatever he can provide, based on the vow from his own mouth that he vows to fulfill on account of the law of his consecration."

And it came to pass, on the day when Moses made an end of rearing up the habitation and anointing it, and hallowing it, and all the furniture thereof, and the altar, and all the utensils thereof, - both of anointing them, and hallowing them,

When they brought their offering before the Lord, six covered carts and twelve oxen, a cart for every two of the leaders and an ox for each one, then they presented them before the tabernacle.

The leaders also presented the dedication gift for the altar when it was anointed. The leaders presented their offerings in front of the altar.

This was the dedication of the altar, in the day when it was anointed, by the princes of Israel: twelve chargers of silver, twelve silver bowls, twelve spoons of gold:

And when Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from between the two cherubims: and he spake unto him.

Speak unto Aaron, and say unto him, When thou lightest the lamps, the seven lamps shall give light over against the candlestick.

And this do unto them when thou cleansest them: sprinkle water of purifying upon them and make a razor to run along upon all the flesh of them, and let them wash their clothes, and then they shall be clean.

When the Levites lay their hands on the heads of the bulls, offer the one for a purification offering and the other for a whole burnt offering to the Lord, to make atonement for the Levites.

Then after that the Levites may go in to serve the Tent of Meeting (tabernacle), but you shall cleanse them [first] and present them as a wave offering;

For mine, is every firstborn among the sons of Israel, among men and among beasts, - on the day when I smote every firstborn in the land of Egypt, did I hallow them unto me.

And I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the tabernacle of the congregation, and to make an atonement for the children of Israel: that there be no plague among the children of Israel, when the children of Israel come nigh unto the sanctuary.

“Tell the Israelites: When any one of you or your descendants is unclean because of a corpse or is on a distant journey, he may still observe the Passover to the Lord.

When moreover there may sojourn with you a sojourner, who would keep a passover unto Yahweh, according to the statute of the passover, and according to the regulation thereof, so, must he keep it , - one statute, shall there be for you, both for the sojourner and for the native of the land.

And on the day when the House was put up, the cloud came down on it, on the Tent of witness; and in the evening there was a light like fire over the House till the morning.

And when the cloud was taken up from the tabernacle, then after that the sons of Israel pulled up stakes. And in the place where the cloud stayed, there the sons of Israel pitched their tents.

And when the cloud stayed long upon the tabernacle many days, then the sons of Israel kept the charge of Jehovah and did not journey.

And so when the cloud was a few days upon the tabernacle, according to the command of Jehovah they remained in their tents, and according to the command of Jehovah they pulled up stakes.

And so when the cloud stayed from evening to the morning, and the cloud was taken up in the morning, then they pulled up stakes. Whether by day or by night that the cloud was taken up, they pulled up stakes.

Whether it was two days, or a month, or a year, that the cloud stayed upon the tabernacle, remaining on it, the sons of Israel stayed in their tents and did not journey. But when it was taken up, they pulled up stakes.

"Make thee two trumpets of hard silver, that thou mayest use them to call the congregation together, and when the host shall journey.

And when they shall blow with them, all the assembly shall gather themselves to you at the door of the tabernacle of the congregation.

When one trumpet is blown, the elders and the heads of the thousands of the Israelis are to gather to you.

When you blow an alarm, then the camps that lie on the east parts shall pull up stakes.

When you blow an alarm the second time, then the camps that lie on the south side shall pull up stakes. They shall blow an alarm for their journeys.

But when the congregation is to be gathered, you shall blow, but you shall not sound an alarm.

When you go to war in your land against the adversary who oppresses you, then you shall sound an alarm with the trumpets. Then you will be remembered before the LORD your God, and you will be saved from your enemies.

Also, when ye be merry in your feast days and in the first days of your months, ye shall blow the trumpets over your burnt sacrifices and peaceofferings, that it may be a remembrance of you before your God. I am the LORD your God."

So they moved out for the first time in accordance with the command of the Lord through Moses.

Then the tabernacle was taken down; and the sons of Gershon and the sons of Merari, who were carrying the tabernacle, moved out.

These were the journeyings of the sons of Israel according to their armies when they pulled up stakes.

And when you come with us, the good things that the LORD will grant us, we'll give you as well."

And the cloud of Jehovah was upon them by day, when they pulled up stakes out of the camp.

And it happened when the ark pulled up, Moses said, Rise up, Jehovah, and let Your enemies be scattered, and let those who hate You flee before You.

And when it rested, he said, Return, O Jehovah, to the many thousands of Israel.

And when the people complained, it displeased the LORD: and the LORD heard it; and his anger was kindled; and the fire of the LORD burnt among them, and consumed them that were in the uttermost parts of the camp.

And the people cried to Moses. And when Moses prayed to Jehovah, the fire was put out.

And when the dew fell upon the camp in the night, the manna fell upon it.

And when Moses heard the people weep in their households every man in the door of his tent, then the wrath of the LORD waxed hot exceedingly: and it grieved Moses also.

And say unto the people, 'Hallow your selves against tomorrow, that ye may eat flesh, for ye have whined in the ears of the LORD saying: Who shall give us flesh to eat? For we were happy when we were in Egypt! Therefore the LORD will give you flesh, and ye shall eat.

Even to a month of days, till when it shall come out from your nostrils, and it shall be to you for loathsomeness, because that ye rejected Jehovah who is in the midst of you, and ye shall weep before him, saying, Wherefore came we out of Egypt?

And Jehovah came down in a cloud and spoke to him, and took of the spirit on him and gave it to the seventy elders. And it happened when the Spirit rested upon them, they prophesied. But they never did so again.

Now two men had remained in camp. One was named Eldad and the other was named Medad. When the spirit rested on them, since they were among those who were listed but had not gone out to the tent, they stayed behind and prophesied in the camp.

Then Joshua, the son of Nun, who had been Moses' servant from the time when he was a child, said, My lord Moses, let them be stopped.

And Moses will say to him, Thou envying for me; and who will give all the people of Jehovah prophets? when Jehovah will give his spirit upon them.

The flesh was yet between their teeth, before it was chewed, when the wrath of Jehovah was kindled against the people, and Jehovah smote the people with a very great plague.

and Yahweh said suddenly to Moses, Aaron, and Miriam, "Go out, you three, to the tent of assembly." So the three of them when out.

Then the Lord descended in a pillar of cloud, stood at the entrance to the tent, and summoned Aaron and Miriam. When the two of them came forward,

Then he told the two of them: "Pay attention to what I have to say! When there is a prophet among you, won't I, the LORD, reveal myself to him in a vision? Won't I speak with him in a dream?

And the cloud departed from on the tent, and behold, Miriam [was] infected with {a skin disease} white like snow; when Aaron turned toward Miriam, behold, [she was] afflicted with a skin disease.

Let her not be like one dead, of whom the flesh is half gone when he comes out of his mother's womb.

When Moses sent them to scout out the land of Canaan, he told them, “Go up this way to the Negev, then go up into the hill country.

And if the land is fertile or poor, and if there is wood in it or not. And be of good heart, and come back with some of the produce of the land. Now it was the time when the first grapes were ready.

When they went up through the Negev, they came to Hebron where Ahiman, Sheshai, and Talmai, descendants of Anak, were living. (Now Hebron had been built seven years before Zoan in Egypt.)

When they came to the Valley of Eshcol, they cut down a branch with a single cluster of grapes, which was carried on a pole by two men. They also took some pomegranates and figs.

When they returned from spying out the land, at the end of forty days,

But when all the assembly bade stone them with stones, the glory of Yahweh, appeared, in the tent of meeting, unto all the sons of Israel.

And Jehovah saith unto Moses, 'Until when doth this people despise Me? and until when do they not believe in Me, for all the signs which I have done in its midst?

But Moses responded to the LORD, "When Egypt hears that you've brought this people out from among them with a mighty demonstration of power,

"Now, let the power of the LORD be magnified, just as you promised when you said,

'Until when hath this evil company that which they are murmuring against Me? the murmurings of the sons of Israel, which they are murmuring against Me, I have heard;

And the men which Moses sent to search the land, and which - when they came again - made all the people to murmur against it, in that they brought up a slander upon the land;

When Moses reported these words to all the Israelites, the people were overcome with grief.

But Moses said, “Why then are you transgressing the commandment of the Lord, when it will not succeed?

Speak to the sons of Israel and say to them, When you have come into the land of your dwelling places, which I give to you,