No man has ever yet seen God; God the Only Son, who is ever with the Father--He has revealed him.

John also made this statement--"I have seen the Spirit descending as a dove out of the heavens, and it remained upon him.

I myself did not know him, but he who sent me to baptize with water, he said to me 'He upon whom you see the Spirit descending, and remaining upon him--he it is who baptizes with the Holy Spirit.'

This I have seen myself, and I have declared my belief that he is the Son of God."

"Come, and you shall see," he replied. So they went, and saw where he was staying, and spent that day with him. It was then about four in the afternoon.

"Can anything good come out of Nazareth?" asked Nathanael. "Come and see," replied Philip.

"Do you believe in me," asked Jesus, "because I told you that I saw you under the fig tree? You shall see greater things than those!

In truth I tell you," he added, "you shall all see Heaven open, and 'the angels of God ascending and descending' upon the Son of Man."

"In truth I tell you," exclaimed Jesus, "unless a man is reborn, he cannot see the Kingdom of God."

In truth I tell you that we speak of what we know, and state what we have seen; and yet you do not accept our statements.

He states what he has seen and what he heard, and yet no one accepts his statement.

He who believes in the Son has Immortal Life, while he who rejects the Son will not even see that Life, but remains under 'God's displeasure.'

"I see, Sir, that you are a Prophet!" exclaimed the woman.

"Come and see someone who has told me everything that I have done. Can he be the Christ?"

And the people left the town and went to see Jesus.

Do not you say that it still wants four months to harvest? Why, look up, and see how white the fields are for harvest!

When he entered Galilee, the Galileans welcomed him, for they had seen all that he did at Jerusalem during the Festival, at which they also had been present.

Jesus answered: "Unless you all see signs and wonders, you will not believe."

So Jesus made this further reply: "In truth I tell you, the Son can do nothing of himself; he does only what he sees the Father doing; whatever the Father does, the Son does also.

The Father who has sent me has himself borne testimony to me. You have neither listened to his voice, not seen his form;

The people who remained on the further side of the Sea had seen that only one boat had been there, and that Jesus had not gone into it with his disciples, but that they had left without him.

"What sign, then," they asked, "are you giving, which we may see, and so believe you? What is the work that you are doing?

But, as I have said already, you have seen me, and yet you do not believe in me.

For it is the will of my Father that every one who sees the Son, and believes in him, should have Immortal Life; and I myself will raise him up at the Last Day."

Not that any one has seen the Father, except him who is from God--he has seen the Father.

"Is this a hindrance to you? What, then, if you should see the Son of Man ascending where he was before?

His brothers said to him: "Leave this part of the country, and go into Judea, so that your disciples, as well as we, may see the work that you are doing.

But one of their number, Nicodemus, who before this had been to see Jesus, said to them:

I tell you what I have myself seen in the presence of my Father; and you, in the same way, do what you have learned from your father."

Your ancestor Abraham rejoiced that he would see my day; and he did see it, and was glad."

"You are not fifty years old yet," the Jews exclaimed, "and have you seen Abraham?"

"Go," he said, "and wash your eyes in the Bath of Siloam" (a word which means 'Messenger'). So the man went and washed his eyes, and returned able to see.

So the Pharisees also questioned the man as to how he had gained his sight. "He put clay on my eyes," he answered, "and I washed them, and I can see."

"Is this your son," they asked, "who you say was born blind? If so, how is it that he can see now?"

But how it is that he can see now we do not know; nor do we know who it was that gave him his sight. Ask him--he is old enough- -he will tell you about himself."

"I know nothing about his being a bad man," he replied; "one thing I do know, that although I was blind, now I can see."

"Not only have you seen him," said Jesus; "but it is he who is now speaking to you."

And Jesus added: "It was to put men to the test that I came into this world, in order that those that cannot see should see, and that those that can see should become blind."

"If you had been blind," replied Jesus, "you would have had no sin to answer for; but, as it is, you say 'We can see,' and so your sin remains.

The hired man who is not a shepherd, and who does not own the sheep, when he sees a wolf coming, leaves them and runs away; then the wolf seizes them, and scatters the flock.

Then Jesus again crossed the Jordan to the place where John used to baptize at first, and stayed there some time, during which many people came to see him.

"Are not there twelve hours in the day?" answered Jesus. "If a man walks about in the day-time, he does not stumble, because he can see the light of the sun;

"Where have you buried him?" he asked. "Come and see, Master," they answered.

"Did not I tell you," replied Jesus, "that, if you would believe in me, you should see the glory of God?"

In consequence of this, many of the Jews, who had come to visit Mary and had seen what Jesus did, learned to believe in him.

Now great numbers of the Jews found out that Jesus was at Bethany; and they came there, not solely on his account, but also to see Lazarus, whom he had raised from the dead.

Meanwhile the people who were with him, when he called Lazarus out of the tomb and raised him from the dead, were telling what they had seen.

So the Pharisees said to one another: "You see that you are gaining nothing! Why, all the world has run after him!"

Who went to Philip of Bethsaida in Galilee, and said: "Sir, we wish to see Jesus."

'He has blinded their eyes, and blunted their mind, so that they should not see with their eyes, and perceive with their mind, and turn--And I should heal them.'

And he who sees me sees him who sent me.

If you had recognized me, you would have known my Father also; for the future you will recognize him, indeed you have already seen him."

"Have I been all this time among you," said Jesus, "and yet you, Philip, have not recognized me? He who has seen me has seen the Father, how can you say, then, 'Show us the Father'?

The world cannot receive this Spirit, because it does not see him or recognize him, but you recognize him, because he is always with you, and is within you.

In a little while the world will see me no more, but you will still see me; because I am living, you will be living also.

But he is coming that the world may see that I love the Father, and that I do as the Father commanded me. Come, let us be going.

If I had not done among them such work as no one else ever did, they would have had no sin to answer for; but, as it is, they have both seen and hated both me and my Father.

As to Righteousness, for I am going to the Father, and you will see me no longer;

In a little while you will no longer see me; and then in a little while you will see me indeed."

At this some of his disciples said to one another: "What does he mean by saying to us 'In a little while you will not see me, and then in a little while you will see me indeed'; and by saying 'Because I am going to the Father'?

Jesus saw that they were wanting to ask him a question, and said: "Are you trying to find out from one another what I meant by saying 'In a little while you will not see me; and then in a little while you will see me indeed'?

You, in the same way, are sorry now; but I shall see you again, and your hearts will rejoice, and no one will rob you of your joy.

Father, my desire for all those whom thou has given me is that they may be with me where I am, so that they may see the honor which thou has given me; for thou didst love me before the beginning of the world.

One of the High Priest's servants, a relation of the man whose ear Peter had cut off, exclaimed: "Did not I myself see you with him in the garden?"

So they said to one another: "Do not let us tear it, but let us cast lots for it, to see who shall have it." This was in fulfillment of the words of Scripture--'They shared my clothes among them, And over my clothing they cast lots.' That was what the soldiers did.

Mary of Magdala went and told the disciples that she had seen the Master, and that he had said this to her.

So the rest of the disciples said to him: "We have seen the Master!" "Unless I see the marks of the nails in his hands," he exclaimed, "and put my finger into the marks, and put my hand into his side, I will not believe it."

"Is it because you have seen me that you have believed?" said Jesus. "Blessed are they who have not seen, and yet have believed!"