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Now, following His death on the cross [and resurrection], Jesus appeared alive [to His apostles] for forty days, and demonstrated by many convincing proofs [that He had been raised bodily from the dead]. [During that time] He also spoke to them about the [coming] kingdom of God.

Then the apostles returned to Jerusalem from the place called "Mount of Olives," which was about three-fourths of a mile from Jerusalem.

And during this time Peter stood up to speak to a gathering of about one hundred twenty persons.

[He said], "Brothers, it was necessary that the Scriptures be fulfilled which the Holy Spirit spoke through King David about Judas, who guided the soldiers who came to arrest Jesus.

"For it was written [about Judas] in the book of Psalms [69:25]: 'Let the place where he lives become deserted, with no one living there' and [Psa. 109:8] 'Let someone else fill his ministry.'

Cretans and Arabians. How can it be that we hear [these apostles] speaking about the mighty accomplishments of God in the language of our national origin?

King David said this about Jesus [Psa. 16:8ff], 'I always see the Lord in front of me, He is at my right side for protection;

You have made known to me what life is all about. You will make me completely happy by your very presence.'

Brothers, I would like to speak very plainly about the patriarch David [Note: A patriarch was the ruling father of the family]. He died and was buried and his grave can be seen today.

Now when the people heard this message [of Peter and the other apostles, See verse 14], they were convicted [of its truth] in their hearts and said to Peter and the other apostles, "Brothers, what shall we do [about our condemned condition]?"

When he saw Peter and John about to enter the Temple he asked them [also] for money.

But many of the people who heard the message [of God] believed [in Jesus] and the number of men [alone] came to be about five thousand.

But we do not want this [teaching] to spread any further so let us threaten them [and demand] that they do not speak to anyone about Jesus anymore."

And when the Council had threatened them some more, they [finally] released them because they could not find any reason to punish them. [Actually] they were worried about how the people felt [about the matter], since everybody was giving honor to God for the miracle that had been performed.

While you owned it, was it not yours? Then after you sold it, did you not [still] have control over [what you did with] the money? Why did you decide in your heart to do such a thing? You [really] have not lied to men, but to God [about this matter]."

About three hours later Sapphira came in, not knowing what had happened [to her husband].

So, the whole church and everyone else who heard about these things were filled with great fear.

"You men, go and stand in the Temple and speak to all the people words about this Life [i.e., about Jesus]." [See John 14:6].

And when the apostles heard this, they entered the Temple about dawn and began teaching [about Jesus]. [A little later] the head priest and the Sadducees [see verse 17] called the Council [i.e., the Sanhedrin] and all of the ruling body of Jewish leaders together and sent to the jail to have the apostles brought in to them [for further questioning].

Now when the captain of the Temple [guard] and the leading priests heard about this, they became frustrated over how far this [teaching] would [eventually] spread.

For [remember that] some time ago Theudas appeared, claiming to be someone [important], and that about four hundred people rallied [to his cause], but he was killed and all his men left him and nothing ever came of it.

And God had spoken about this [beforehand] by saying that Abraham's descendants would live in a foreign country and that they would [eventually] be ill-treated as slaves for four hundred years.

But when he was about forty years old he felt led to visit his relatives, the Israelites [i.e., called Hebrews at that time].

And Simon answered, "[Please] pray to the Lord for me so that nothing you have said about me will [really] happen."

When Peter and John had testified [regarding the truth] and had proclaimed the message of God [to the people] they returned to Jerusalem, preaching the good news [about Jesus] in many Samaritan villages [on their way back].

The [Ethiopian] eunuch then asked Philip "Please tell me, is the prophet [Isaiah] writing about himself or about someone else?"

So, Philip opened his mouth, and beginning [his message] from this Scripture [passage], he preached to him [about] Jesus.

But Ananias answered, "Lord, I have heard from many people about how much harm this man has done to your holy people at Jerusalem.

but he found out about their plan. And so they watched the gates [of the city] day and night [looking for their chance] to kill him.

And when the brothers [in the Jerusalem church] learned about this, they brought him down to Caesarea and then sent him on to Tarsus, [his home town].

About three o'clock one afternoon [Note: This is based on Jewish time calculations; if Roman time were employed, it would have been

As they were traveling the next day, and were coming close to the city [of Joppa], Peter went up about noontime [Note: Or

While Peter was thinking about [the meaning of] the vision, the Holy Spirit said to him, "Look, there are three men [here] looking for you.

Go downstairs and [then] leave with them. Do not worry about anything because I have sent them [to you]."

They said, "Cornelius, a [military] man in charge of one hundred soldiers, [and] a man who does what is right, [and] who respects God and who has a good reputation among all the Jews [who know him], was urged by God through a holy angel to have you come to his house so he could hear you speak [about salvation, See 11:14]."

I gazed at it and wondered [about it], as I saw [it full of] four-legged [domestic] animals, wild animals, crawling [reptiles] and birds of the sky.

"Then, just about that time, three men sent from Caesarea to get me, walked up to the house where we were [staying].

and he told us about seeing an angel standing in his house and saying [to him] 'Send to Joppa for Simon Peter and bring him [here]

But when some men from Cyprus and Cyrene came to Antioch, they preached [about] the Lord Jesus to the Greeks [i.e., Gentiles] also.

And the news about [what was being done by] these people reached the church in Jerusalem, so that they sent Barnabas to Antioch [in Syria].

Now about that time King Herod began a persecution of certain people in the [Jerusalem] church. [Note: This man was the grandson of Herod the Great. See Matt. 2:1].

After thinking about the matter [for awhile], he decided to go to the house of Mary, mother of John Mark, where a large gathering [of Christians] was praying.

But [another] magician, named Elymas (which means "the magician") opposed them, trying to discourage the magistrate from hearing about the faith.

When the magistrate saw this miracle performed, he became a believer [in Christ] and was [continually] amazed at the teaching about the Lord.

And then He destroyed seven nations in the country of Canaan and gave the Israelites the land as an inheritance for about four hundred and fifty years.

And when God removed him [from the throne of Israel] He raised up David to be their king. God said about him, 'I have found David, the son of Jesse, to be a man close to my heart [i.e., whom I loved very much] and he will do all that I want him to.'

And when they had done everything that was predicted about Him, they took Jesus down from the tree [i.e., the cross] and placed Him in a tomb.

[Now] in regard to God raising Him up from the dead, never to decay, He said this about it [Isa. 55:3], "I will give you the sacred and certain blessings promised to David."

[Hab. 1:5 says], "Look, you people who despise [God], and be amazed [at what He can do] and be destroyed [for rejecting Him]; for I [i.e., God] will accomplish such a work during your days that you will not believe [it could happen, even] if someone told you about it."

As Paul and Barnabas left [the synagogue], the people urged them to speak [more] about this message the next Sabbath day.

Paul and Barnabas found out about it and escaped to the towns of Lystra and Derbe, in the province of Lycaonia, and elsewhere in the vicinity.

But when the apostles Barnabas and Paul heard about what they were trying to do [to them], they tore their clothes [i.e., as an expression of frustration] and rushed over to the crowd and shouted,

So, they were sent on their way with the backing of the [Antioch] church and traveled through both Phoenicia and Samaria, telling them about the conversion of the Gentiles. This brought great rejoicing to all the brothers [who heard about it].

And after many questions were asked [about it] Peter stood up and addressed the assembly [including the former Pharisees who were now brothers]: "Brothers, you are aware that some time ago God decided that, from among your number, it would be through my ministry that the Gentiles would hear and believe the Gospel message.

After seeing [the man in] the vision, we immediately made every effort to go to Macedonia, concluding that God had called us to proclaim the good news [about Jesus] to the people there. [Note: This is first use of "we" and "us" in the book of Acts and indicates that Luke, the writer of Acts, joined the party at this point. See 1:1 with Luke 1:1-3].

On a [particular] Sabbath day we went outside the city gate to a place beside a river where we thought people gathered for prayer. We sat down and began speaking [about the Lord] to some women who had gathered there.

A certain woman named Lydia, from the town of Thyatira, who sold purple cloth [for a living], was there. She was a worshiper of God and when she heard us [telling about salvation through Christ], the Lord opened her heart to respond to the message being spoken by Paul.

So, they led him to the Areopagus [i.e., an elevated assembly place called "the Hill of Mars"] and asked him, "Could we learn [more] about this new teaching you are speaking of?

(Now the local people of Athens, along with foreigners who lived there, spent [about] all their time telling about or listening to some new idea.)

For as I traveled along [your streets] and observed what you are worshiping, I saw an altar with the inscription: [DEDICATED] TO AN UNKNOWN GOD. So, what you are worshiping ignorantly is what I am telling you about.

Now when the people heard about the resurrection from the dead, some of them made fun of it, but others said, "We would like to hear [more] from you about this again."

and said [about him], "This man is persuading people to worship God contrary to the law [of Moses]."

When Paul was about to respond [to this charge], Gallio said to the Jews, "[My] Jewish [constituents], if it were a simple case of wrongdoing or some serious crime, there would be good reason for me to consider your charge [against this man].

He was a man who had learned the way of the Lord, and with spiritual fervor, taught accurately [what he knew] about Jesus, although he knew [and had received] only the immersion [taught and practiced] by John.

But some became stubborn and refused to obey [the message], saying false things about "the Way" [Note: This was a term used to designate the early church] in front of the large crowds. So, Paul left [the synagogue] and took the disciples and began holding discussions every day at Tyrannus' school [house].

About that time a large disturbance arose [in Ephesus] concerning "the Way."

But when the crowd realized that he was a Jew, they all joined together for about two hours shouting, "Great is [the goddess] Artemis, of the Ephesians."

For we are truly in danger of being accused of inciting a riot here today when there is [really] no reason for it to happen. Then concerning this problem, we will not be able to explain how it all came about."

where he spent three months. Then, just as he was about to set sail for Syria, Paul discovered that a plot was being laid against him by the Jews, so he decided to return through Macedonia.

So, be very watchful, and remember that for three years I never stopped warning every one of you [about such matters] both night and day with tears [in my eyes].

And after greeting them Paul reported one by one the things that God had brought about among the Gentiles through his ministry.

Take these men and observe the ceremony of purification with them, pay their expenses so they can shave their heads [i.e., to signify that they are making a vow] and [then] everyone will know that there is no truth in what people have been told about you, but that you, too, are living properly and observing the law of Moses.

"And then it suddenly happened, about noon, as I was traveling and got close to Damascus, that this brilliant light from the sky flashed all around me.

And I saw [and heard] the Lord saying to me, 'Hurry up, get out of Jerusalem quickly, because the people [here] will reject your testimony about me.'

Then those who were about to interrogate Paul [with whips] immediately left him, and the commander also became fearful when he realized that he had chained a Roman citizen [illegally].

Paul said, "Brothers, I did not know that he was the head priest, for it is written [Ex. 22:28], 'You shall not speak evil about a leader of your people.' "

The next night the Lord stood beside Paul [in a supernatural dream] and said, "Take courage, for just as you have testified about me in Jerusalem, so you must also be my witness in Rome."

But Paul's nephew learned of their plot and went to the headquarters and told Paul [all about it].

After a number of days, Felix and Drusilla, his wife, who was a Jewess, came [back to the palace] and sent for Paul to [come and] tell them about [the] faith in Christ Jesus.

All they had was a controversy with him over their own religion and about someone named Jesus, who had died [but] whom Paul alleges is [now] alive.

[Then] along the road, about noon, O King, I saw a light from the sky, brighter than the sun, shining around me and those traveling with me.

When the fourteenth night came, and while we were being tossed around [helplessly] in the Adriatic Sea, about midnight the crew suspected they were nearing land.

From there we sailed around [and then north] until we arrived at Rhegium [i.e., a town on the "toe" of Italy]. The next day a south wind began blowing, and on the second day we arrived at Puteoli [i.e., a town about half-way to Rome],

Then they said to him, "We did not receive any letters from Judea about you, nor did any of the brothers come here to report anything bad about you.

And when he had said these words, the Jews left, disputing about the matter among themselves.}}