among whom are you also the called of Jesus Christ,

But, brethren, I do not wish you to be ignorant that I often purposed to come to you, though I have been hindered to the present time, that I might have some fruit among you also, even as among other Gentiles.

So that, as far as I am able, I am ready to preach the gospel to you also, who are in Rome.

For I am not ashamed of the Gospel: for it is the power of God in order to salvation, to every one that believes, to the Jew first, and also to the Greek.

and in like manner also the males, leaving the natural use of the females, burned in their lusts one toward another, males with males practicing infamous lewdness, and receiving in them selves the due reward of their error.

affliction and distress, upon every soul of man that practices what is evil, of the Jew first, and also of the Greek:

but glory and honor and peace to every one that practices what is good, to the Jew first, and also to the Greek:

For as many as have sinned without law, shall also perish without law; and as many as have sinned under law, shall be judged by law,

if you are also confident that you yourself are a guide for the blind, a light to those who are in darkness,

Is he the God of the Jews only? Is he not also the God of the Gen tiles? Yes, of the Gentiles also:

Even as David also speaks of the blessedness of the man to whom God counts righteousness without works, saying:

Comes this blessedness then on those who are circumcised only, or on those who are uncircumcised also? For we say that faith was counted to Abraham for righteousness.

And he received the sign of circumcision, as a seal of the righteousness of the faith that he had while he was uncircumcised, in order that he might be the father of all that believe, even in a state of uncircumcision, so that righteousness might be counted to them also;

and the father of circumcision to those who are not only circumcised, but who, also, walk in the steps of that faith which our father Abraham had while he was yet uncircumcised.

Therefore, the inheritance is by faith, that it may be according to grace, in order that the promise may be sure to all his posterity, not to those only who are of the law, but to those, also, who are of the faith of Abraham, who is the father of us all,

and being fully persuaded that what he had promised he was able also to perform.

but for our sakes also, to whom it shall be counted, if we believe on him that raised Jesus our Lord from the dead,

And not only so, but we rejoice in afflictions also; because we know that affliction produces patience,

Therefore, as, by one offense, sentence came on all men to condemnation, so, also, by one act of righteousness, the gift has come on all men to justification of life.

For as by the disobedience of the one man the many have been made sinners, so, also, by the obedience of the one, the many shall be made righteous.

Therefore, we are buried with him, by immersion, into death, that as Christ was raised from the dead by the glory of the Father, so also we should walk in a new life.

Now if we have died with Christ, we believe that we shall also live with him;

So also do you count yourselves as dead indeed to sin, but as living to God, in Christ Jesus our Lord.

So then, my brethren, you, also, have died to the law, by the body of the Christ, in order that you may be married to another, to him who was raised from the dead that we should bring forth fruit to God.

and, if children, then heirs; heirs of God, and joint-heirs with Christ, if indeed we suffer with him, that we may also be glorified together.

and not only they, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, the redemption of our body.

For we are saved by this hope; but hope that is seen is not hope; for, what any one sees, why does he also hope for it?

In like manner, also, the Spirit helps our infirmities; for we know not what we should pray for as we ought, but the Spirit itself intercedes for us, with groanings unutterable.

and those whom he predestinated he also called, and those whom he called he also justified, and those whom he justified he also glorified.

He that spared not his own Son, but delivered him up for us all, how will he not with him also freely give us all things?

Who is he that condemns? It is Christ that died: rather, indeed, that has risen, who is at the right hand of God, who also intercedes for us.

whom he has called, not only from among the Jews, but also from the Gentiles?

As he says also in Hosea: I will call that my people which is not my people, and her beloved, who was not beloved.

Thus, then, at the present time also, there is a remnant according to the election of grace.

Now, if the first fruit is holy, the mass is holy also: and if the root is holy, the branches are holy also.

Behold, then, the goodness and severity of God: toward them that fell,. severity; but toward you, goodness, if you continue in his goodness; otherwise, you also shall be cut off.

And they, also, if they continue not in unbelief, shall be grafted in: for God is able to graft them in again.

so, also, these have not now believed, that through the mercy shown to you, they also may obtain mercy.

Wherefore, it is necessary to be subject, not only because of punishment, but also for conscience sake.

On this very account, too, pay tribute also: for they are the public servants of God, attending continually to this very thing.

And I myself am persuaded concerning you, my brethren, that you yourselves are full of all goodness, having been filled with all knowledge, able also to instruct one another.

For which reason, also, I have been often hindered from coming to you.

that you receive her in the Lord in a manner worthy of saints, and that you aid her in whatever matter she may have need of you; for she has aided many, and myself also.

Salute Andronicus and Junia, my kinsmen, and my fellow-prisoners, who are noted among the apostles, who, also, were in Christ before me.