For, behold, I will call all the tribes of the kingdoms of the north,” says the Lord; “and they will come and each one will set his throne at the entrance of the gates of Jerusalem, and against all its surrounding walls, and against all the cities of Judah [as My judicial act, the consequence of Judah’s deliberate disobedience].

“O generation [that you are], consider and regard carefully the word of the Lord.
Have I been a wilderness to Israel [like a land without food],
A land of thick and deep darkness [like a path without light]?
Why do My people say, ‘We [have broken loose and we] are free to roam [at will];
We will no longer come to You’?

“From Egypt also you will come away [as captives]
With your hands on your head;
For the Lord has rejected those in whom you trust (confide),
And you will not be successful with them.”

It will be in those days when you have [repented and] multiplied and increased in the land,” says the Lord, “they will no longer say, ‘The ark of the covenant of the Lord.’ It will not come to mind, nor will they [seriously] remember it, nor will they miss it, nor will it be made again [for instead of the ark, which symbolized My presence, I will be present].

In those days the house of Judah will walk with the house of Israel, and they will come together from the land of the north to the land that I gave your fathers as an inheritance.

“Return, O faithless sons,” [says the Lord],
“I will heal your unfaithfulness.”
[They answer] “Behold, we come to You,
For You are the Lord our God.

In that time it will be said to this people and to Jerusalem, “A scorching wind from the barren heights in the wilderness [comes at My command] against the daughter of My people—not [a wind] to winnow and not to cleanse [from chaff, as when threshing, but]

a wind too strong and full for this comes at My word. Now I will also speak judgment against My people.”

“Behold, the enemy comes up like clouds,
His chariots like the whirlwind;
His horses are swifter than eagles.
Woe (judgment is coming) to us, for we are ruined!”

News of one [terrible] disaster comes close after another,
For the whole land is devastated;
Suddenly my tents are spoiled and destroyed,
My [tent] curtains [ruined] in a moment.

They have lied about and denied the Lord
By saying, “It is not He [who speaks through His prophets];
Misfortune and evil shall not come on us,
Nor will we see war or famine.

“The prophets are like the wind [their prophecy will not come to pass],
And the word [of God] is not in them.
In this manner it will be done to them [as they prophesied, not to us].”

“An appalling and horrible thing [bringing desolation and destruction]
Has come to pass in the land:

The prophets prophesy falsely,
And the priests rule on their own authority;
And My people love [to have] it so!
But what will you do when the end comes?

“Shepherds with their flocks will come against her;
They will pitch their tents all around her;
They will pasture, each one in his place [eating up all her rich grasses].

“For what purpose does frankincense come to Me from Sheba
And the sweet cane from a distant land?
Your burnt offerings are not acceptable
And your sacrifices are not sweet and pleasing to Me.”

O daughter of my people [says Jeremiah],
Clothe yourself in sackcloth and wallow in ashes;
Mourn [aloud] as for an only son,
A most bitter cry [of sorrow and regret],
For suddenly the destroyer will come upon us [on both prophet and people].

and [then dare to] come and stand before Me in this house, which is called by My Name, and say, ‘We are protected and set free [by this act of religious ritual]!’—only to go on with this wickedness and these disgusting and loathsome things?

They have built the high places of Topheth, which is in the Valley of Ben-hinnom (son of Hinnom), to burn their sons and their daughters in the fire [to honor Molech, the fire god]—which I did not command, nor did it come into My heart (mind).

The snorting of [Nebuchadnezzar’s] horses is heard from Dan [on Palestine’s northern border].
At the sound of the neighing of his strong stallions
The whole land quakes;
For they come and devour the land and all that is in it,
The city and those who live in it.

“The harvest is past, the summer has ended and the gathering of fruit is over,
But we are not saved,” [comes the voice of the people again].

Thus says the Lord of hosts,

“Consider and call for the mourning women to come;
Send for the wailing women to come.

For death has come up through our windows;
It has entered our palaces,
Cutting off the children from the streets
And the young men from the town squares.

The sound of a report! Behold, [the invader] comes—
A great commotion from the country of the north (Babylonia)—
To make the cities of Judah
A desolation, a haunt and dwelling place of jackals.

“Destroyers have come
On all the caravan roads in the desert,
For the sword of the Lord (Babylon) is devouring
From one end of the land even to the other;
No one has peace or a way of escape.

Say to the king and the queen mother,
“Humble yourselves and take a lowly seat,
For your beautiful crown [the crown of your glory]
Has come down from your head.”

“Lift up your eyes and see
Those coming from the north.
Where is the flock that was given to you [to shepherd],
Your beautiful flock?

“And if you [wonder and] say in your heart,
‘Why have these things happened to me?’
It is because of the greatness and nature of your sin
That your skirts have been pulled away [subjecting you to public disgrace]
And [like a barefoot slave] your heels have been wounded.

“Their nobles have sent their servants for water;
They have come to the cisterns and found no water.
They have returned with empty vessels;
They have been shamed and humiliated,
And they cover their heads.

[Then said Jeremiah] “O Lord, my Strength and my Stronghold,
And my Refuge in the day of distress and need,
The nations will come to You
From the ends of the earth and say,
‘Our fathers have inherited nothing but lies and illusion,
[Worthless] things in which there is no benefit!’

“For he will be like a shrub in the [parched] desert;
And shall not see prosperity when it comes,
But shall live in the rocky places of the wilderness,
In an uninhabited salt land.

“For he will be [nourished] like a tree planted by the waters,
That spreads out its roots by the river;
And will not fear the heat when it comes;
But its leaves will be green and moist.
And it will not be anxious and concerned in a year of drought
Nor stop bearing fruit.

Behold, they keep saying to me,
“Where is the word of the Lord [that is, the disaster that you prophesied]?
Let it come now!”

People will come from the cities of Judah and the places all around Jerusalem, from the land of Benjamin, from the lowland, from the hill country and from the South (the Negev), bringing burnt offerings and sacrifices, grain offerings and incense, and bringing sacrifices of thanksgiving to the house of the Lord.

Then [my enemies] said, “Come and let us work out schemes against Jeremiah. Surely the law is not going to be lost to the priest [as Jeremiah predicts], nor the counsel from the wise, nor the word from the prophet. Come and let us strike him with our tongue [by making charges against him before the king], and let us ignore anything he says.”

and have built the high places of Baal to burn their sons in the fire as burnt offerings to Baal, which I never commanded or spoke of, nor did it ever enter My mind (heart);

Why did I come out of the womb
To see trouble and sorrow,
So that my days have been filled with shame?

“Understand this, I am against you, O inhabitant of the valley,
O rock of the plain,” says the Lord—
“You who say, ‘Who will come down against us?
Or who will enter into our dwelling places?’

“O inhabitant of [Jerusalem, whose palaces are made from the cedars of] Lebanon,
You who nest in the cedars,
How you will groan and how miserable you will be when pains come on you,
Pain like a woman in childbirth!

“They are continually saying to those who despise Me [and My word],
‘The Lord has said, “You will have peace”’;
And they say to everyone who walks after the stubbornness of his own heart,
‘No evil will come on you.’

“For these twenty-three years—from the thirteenth year of Josiah the son of Amon, king of Judah, even to this day—the word of the Lord has come to me and I have spoken to you over and over again, but you have not listened.

‘A noise has come to the end of the earth,
For the Lord has a controversy with and an indictment against the nations.
He is entering into judgment with all mankind;
As for the wicked, He has given them to the sword,’ says the Lord.”

“Wail, you shepherds, and cry;
And roll in ashes, you masters of the flock.
For the days of your slaughter and of your dispersions have come in full,
And you will fall and be broken into pieces like a choice vessel.

“Thus says the Lord, ‘Stand in the court of the Lord’s house [Jeremiah], and speak to all [the people of] the cities of Judah who have come to worship in the Lord’s house all the words that I have commanded you to speak to them. Do not omit a word!

and send word to the king of Edom, to the king of Moab, to the king of the sons of Ammon, to the king of Tyre, and to the king of Sidon by the messengers who come to Jerusalem to Zedekiah king of Judah.

All nations shall serve him and his son and his grandson until the [appointed] time [of punishment] for his own land comes; then many nations and great kings shall make him their servant.

But as for the prophet who [on the contrary] prophesies of peace, when that prophet’s word comes to pass, [only] then will it be known that the Lord has truly sent him.”

Then you will call on Me and you will come and pray to Me, and I will hear [your voice] and I will listen to you.

‘It shall come about on that day,’ says the Lord of hosts, ‘that I will break the yoke off your neck and I will tear off your bonds and force apart your shackles; and strangers will no longer make slaves of the people [of Israel].

‘From them (city, palace) will come [songs of] thanksgiving
And the voices of those who dance and celebrate.
And I will multiply them and they will not be diminished [in number];
I will also honor them and they will not be insignificant.

‘Their prince will be one of them,
And their ruler will come forward from among them.
I will bring him near and he shall approach Me,
For who is he who would have the boldness and would dare [on his own initiative] to risk his life to approach Me?’ says the Lord.

“They will come with weeping [in repentance and for joy],
And by [their] prayer [for the future] I will lead them;
I will make them walk by streams of waters,
On a straight path in which they will not stumble,
For I am a Father to Israel,
And Ephraim (Israel) is My firstborn.”

“They will come and sing aloud and shout for joy on the height of Zion,
And will be radiant [with joy] over the goodness of the Lord—
For the grain, for the new wine, for the oil,
And for the young of the flock and the herd.
And their life will be like a watered garden,
And they shall never sorrow or languish again.

“There is [confident] hope for your future,” says the Lord;
“Your children will come back to their own country.

‘Behold (listen carefully), Hanamel the son of Shallum your uncle is coming to you, saying, “Buy my field that is in Anathoth, for you have the right of redemption to buy it [in accordance with the law].”’

They entered and took possession of it, but they did not obey Your voice or walk in Your law; they have done nothing of all that You commanded them to do. Therefore You have caused all this disaster and suffering to come upon them.

See the siege ramps [of mounded earth that the enemy has built against the walls]; they have come up to the city to capture it. And the city is given into the hand of the Chaldeans [of Babylon] who fight against it, because of the sword, the famine and the virulent disease [that have overcome the people]. What You have spoken has come to pass, and behold, You see it.

The Chaldeans who are fighting against this city will come in and set this city on fire and burn it, along with the houses on whose roofs incense has been offered to Baal and drink offerings have been poured out to other gods to provoke Me to anger.

They built the high places [for worship] of Baal in the Valley of Ben-hinnom (son of Hinnom) to make their sons and their daughters pass through the fire to [worship and honor] Molech—which I had not commanded them nor had it entered My mind that they should do this repulsive thing, to cause Judah to sin.

But when Nebuchadnezzar king of Babylon came up against the land, we said, ‘Come and let us go to Jerusalem for fear of the army of the Chaldeans [who rule Babylon] and for fear of the army of the Arameans.’ So we have lived in Jerusalem.”

So you go to the Lord’s house on a day of fasting and read from the scroll the words of the Lord to the people which you have written as I dictated. And also you shall read them to all the people of Judah who come from their cities.

Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, to Baruch, saying, “Take in your hand the scroll from which you have read to the people and come [to us].” So Baruch the son of Neriah took the scroll in his hand and went to them.

And concerning Jehoiakim king of Judah you shall say, ‘Thus says the Lord, “You have burned this scroll, saying, ‘Why have you written on it that the king of Babylon will certainly come and destroy this land, and will cut off man and beast from it?’”

Meanwhile, Pharaoh’s army had set out from Egypt; and when the Chaldeans who were besieging Jerusalem heard the news about them, they withdrew from Jerusalem.

“Thus says the Lord, the God of Israel, ‘This is what you are to say to the king of Judah, who sent you to Me to inquire of Me: “Behold, Pharaoh’s army, which has come out to help you, will return to Egypt, to their own land.

And the Chaldeans [of Babylon] will come again and fight against this city, and they will capture it and set it on fire.”’

When Jeremiah had come into the vaulted cell in the dungeon and had remained there many days,

Where then are your prophets who prophesied to you, saying, ‘The king of Babylon will not come against you or against this land?’

Therefore now, please listen, O my lord the king; please let my petition come before you and be acceptable and do not make me return to the house of Jonathan the scribe, that I may not die there.”

But if the princes (court officials) hear that I have talked with you, and they come to you and say, ‘Tell us now what you said to the king and what he said to you; do not hide it from us and we will not execute you,’

Now the Lord has brought it about and has done just as He promised. Because you [people of Judah] have sinned against the Lord and did not listen to and honor His voice, therefore this thing has happened to you.

But now, listen carefully, [because of your innocence] I am freeing you today from the chains which are on your hands. If you would prefer to come with me to Babylon, come, and I will look after you [carefully]; but if you would prefer not to come with me to Babylon, then do not do so. Look, all the land is before you; go wherever it seems good and right (convenient) for you to go.”

As for me, I am going to stay at Mizpah to stand [for you] before the Chaldeans who come to us [ministering to them and looking after the king’s interests]; but as for you, gather in wine, summer fruit and oil and store them in your utensils [designed for such purposes], and live in your cities that you have taken over.”

Then Ishmael the son of Nethaniah went out from Mizpah to meet them, weeping [false tears] as he went. As he met them, he said to them, “Come to Gedaliah the son of Ahikam!”

He will also come and strike the land of Egypt, giving those who are [destined] for death, to death, and those who are [destined] for captivity, to captivity, and those who are [destined] for the sword, to the sword.

Why do you [deliberately] provoke Me to anger with the works (idols) of your hands, burning sacrifices and incense to [make-believe] gods in the land of Egypt, where you [of your own accord] have come to live [as temporary residents], that you might be cut off and become a curse and a disgrace [an object of taunts] among all the nations of the earth?

And I will take the remnant of Judah who have decided to go into the land of Egypt to live there [instead of surrendering to the Chaldeans as directed], and they will all fall and die in the land of Egypt; they will fall by the sword or perish by famine. From the least to the greatest, they will die by the sword or by famine; and they will become detestable, an object of horror, a curse, and a disgrace.

so none of the survivors from the remnant of Judah who have entered the land of Egypt to live there will survive, even though they lift up their souls in longing to return to the land of Judah, [the place] to which they long to return to live; none will return except a few refugees.’”

“The smoking sacrifices (incense) that you burned in the cities of Judah and in the streets of Jerusalem—you and your forefathers, your kings and your princes, and the people of the land—did not the Lord remember [in detail your idolatry] and did it not all come into His mind?

“As I live,” says the King,
Whose name is the Lord of hosts,
“Surely like Tabor among the mountains
Or like Carmel by the sea,
So shall he [the great king of Babylon] come.

“The sound [of Egypt fleeing from the enemy] is like [the rustling of] an escaping serpent,
For her foes advance with a mighty army
And come against her like woodcutters with axes.

“Baldness [as a sign of mourning] will come on Gaza;
Ashkelon will be cut off and ruined.
O remnant of their valley,
How long will you gash yourselves [as a sign of mourning]?

“The glory of Moab is no more;
In Heshbon they planned evil against her,
Saying, ‘Come, let us cut her off from being a nation!’
You also, O [city of] Madmen, shall be silenced;
The sword will pursue you.

“And the destroyer will come upon every city;
No city will escape.
The [Jordan] valley also will be ruined
And the plain will be devastated,
As the Lord has said.

“Come down from your glory,
O Daughter living in Dibon,
And sit on the parched ground [among the thirsty]!
For the destroyer of Moab has advanced against you;
He has destroyed your strongholds.

“Judgment has come on [the land of] the plain—upon Holon, Jahzah, and against Mephaath,

“Why do you boast of your valleys?
Your valley is flowing away,
[O Ammon] rebellious and faithless daughter
Who trusts in her treasures, saying,
‘Who will come against me?’

I have heard a report from the Lord,
And a messenger has been sent to the nations, saying,
“Gather together and come against her,
And rise up for the battle.”

See, one will come like a lion from the thicket of the Jordan against the enduring habitation [of Edom] and its watered pastures; for in an instant I will make him (Edom) run from his land. I will appoint over him the one whom I choose. For who is like Me, and who will summon Me [into court] and prosecute Me [for this]? Who is the [earthly] shepherd who can stand [defiantly] before Me?”

Behold, He will mount up and fly swiftly like an eagle and spread His wings against [the city of] Bozrah; and in that day the heart of the mighty warriors of Edom will be like the heart of a woman in childbirth.

‘And I will bring upon Elam the four winds
From the four corners of heaven;
And I will scatter them toward all those winds,
And there will be no nation
To which the outcasts of Elam will not go.

For out of the north a nation (Media) has come against her which will make her land desolate, and no one will live there. They have fled, they have gone away—both man and animal.

“In those days and at that time,” says the Lord, “the children of Israel will come, they and the children of Judah together; they will come up weeping [in repentance] as they come and seek the Lord their God [inquiring for and of Him].

They will ask the way to Zion, with their faces in that direction, saying, ‘Come, let us join ourselves to the Lord in an everlasting covenant that will not be forgotten.’

“For behold, I will stir up and bring up against Babylon
An assembly of great nations from the north country.
They will equip themselves and set up the battle lines against her;
From there she will be taken captive.
Their arrows will be like an expert warrior
Who will not return empty-handed.

In those days and at that time,’ says the Lord, ‘a search will be made for the wickedness of Israel, but there will be none and for the sins of Judah, but none will be found, for I will pardon those whom I leave as a remnant.’

Come against her from the farthest border.
Open her storehouses;
Pile it up like heaps of rubbish.
Burn and destroy her completely;
Let nothing be left of her.

Kill all her young bulls [her strength—her young men];
Let them go down to the slaughter!
Woe (judgment is coming) to the Chaldeans, for their day has come,
The time of their punishment.

“Behold, I am against you, [O Babylon, you] arrogant one, [you who are pride and presumption personified],”
Says the Lord God of hosts,
“For your day has come,
The time when I will punish you.

“See, one will come up like a lion from the thicket of the Jordan against the enduring habitation [of Babylon] and its watered pastures; for in an instant I will make Babylon run from his land. I will appoint over Babylon the one whom I choose. For who is like Me, and who will summon Me [into court] and prosecute Me [for this]? Who is the [earthly] shepherd who can stand [defiantly] before Me?”