And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.

I indeed do bear testimony of my self, but the father, who has sent me, beareth witness of me likewise.

Jesus said these things in the treasury, as He taught in the temple [courtyard]; and no one seized Him, because His time had not yet come.

Again He said to them, "I am going away. Then you will try to find me, but you will die in your sins. Where I am going, it is impossible for you to come."

He told them, "You are from below, I'm from above. You are of this world, but I'm not of this world.

I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.

but they did not perceive that he meant the father.

Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.

And the servant abideth not in the house for ever: but the Son abideth ever.

I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.

I am telling [you] about what I have seen in my Father's presence; but you [should] do what you have heard from your father."

But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.

your actions are like your father. at this they reply'd, we are no bastards; we have but one father, even God.

Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

And why do ye not understand my language, but because ye cannot bear my doctrine?

But because I say the truth, ye believe me not.

Who among you can prove me guilty of sin? But if I tell you the truth, why do you refuse to believe me?

He, that is of God, receiveth the words of God; but ye therefore receive them not, because ye are not of God.

Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.

But I seek not mine own glory: there is one that seeketh and judgeth.

Then the Jewish leaders told him, "Now we really know that you have a demon. Abraham died, and so did the prophets, but you say, "If anyone keeps my word, he will never taste death.'

Jesus answered them, "If I were to honor myself, that honor would be worthless. [But] it is my Father who honors me [and] you say He is your God.

Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.

Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

And his disciples put a question to him, saying, Master, was it because of this man's sin, or the sin of his father and mother, that he has been blind from birth?

Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.

But as long as I am in the world, I am the light of the world.

Having said these things, he spat on the ground and made mud of the spittle, and put the mud, as ointment, on his eyes.

Some said, This is he: others said, He is like him: but he said, I am he.

His answer was: The man who is named Jesus put earth mixed with water on my eyes, and said to me, Go and make yourself clean in Siloam: so I went away and, after washing, am now able to see.

"Where is he?" they inquired, but the man did not know.

Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.

Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was division among them.

But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.

And put the question to them, saying, Is this your son, of whom you say that he was blind at birth? how is it then that he is now able to see?

But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.

These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.

That was the reason why they said, He is old enough; put the question to him.

So the Jews again called the man who had been blind, and said to him: "Give God the praise; we know that this is a bad man."

Then he answered, “I do not know whether He is a sinner [separated from God]; but one thing I do know, that though I was blind, now I see.”

But again they said to him, What did he do to thee? How did he open thine eyes?

His answer was: I have said it before, but your ears were shut: why would you have me say it again? is it your desire to become his disciples?

Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples.

We know that God hath spoken unto Moses: but as for this man, we know not whence he is.

Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.

"You," they replied, "were wholly begotten and born in sin, and do *you* teach *us*?" And they put him out of the synagogue.

Jesus heard that they had put him out [of the synagogue], and finding him, He asked, “Do you believe in the Son of Man?”

"Not only have you seen him," said Jesus; "but it is he who is now speaking to you."

And Jesus added: "It was to put men to the test that I came into this world, in order that those that cannot see should see, and that those that can see should become blind."

Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

But he that entereth in by the door is the shepherd of the sheep.

When he hath put forth all his own, he goeth before them, and the sheep follow him: for they know his voice.

And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

All that ever came before me are thieves and robbers: but the sheep did not hear them.

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

But the hireling flees because he is a hireling, and it is no care to him about the sheep.

But I have other sheep that are not of this fold; I must bring them also, and they will listen to My voice. Then there will be one flock, one shepherd.

Therefore doth my father love me: because I put my life from me, that I might take it again.

No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

but many of them said, He has a demon and raves; why do ye hear him?

Jesus answered them, "I have told you, but you don't believe it. The actions that I do in my Father's name testify on my behalf,

But ye believe not, because ye are not of my sheep, as I said unto you.

But Jesus said unto them,

The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.

But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.

Therefore they sought again to take him: but he escaped out of their hand,

And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.

But there was a certain man sick, Lazarus of Bethany, the town of Mary and her sister Martha.

(The Mary whose brother Lazarus was ill, was the Mary who put perfumed oil on the Lord and made his feet dry with her hair.)

When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.

But when He heard that Lazarus was sick, He stayed over for two days in the place where He was.

But after that he saith to his disciples, Let us go again into Judea.

The disciples say unto him, Rabbi, the Jews were but now seeking to stone thee; and goest thou thither again?

But if a man walk in the night, he stumbleth, because there is no light in him.

These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.

But the disciples said to Him, "Lord, if he is [only] asleep, he will get well."

Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.

And I rejoice on your account that I was not there, in order that ye may believe. But let us go to him.

Now when Jesus came, he made the discovery that Lazarus had been put into the earth four days before.

But Bethany was near Jerusalem, about fifteen furlongs.

Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.

But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.

no sooner she heard that, but she arose with all speed, and came to him.

Now Jesus was not yet come into the town, but was in that place where Martha met him.

But when Mary came to where Jesus was and saw him, she dropped at his feet, crying, "Had you been here, Lord, my brother would not have died."

and said, Where have ye put him? They say to him, Lord, come and see.

"See how he loved him," said the Jews. But some of them said,

But some of them said, Could not this man, who opened the eyes of him that was blind, have caused that this man also should not die?

Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to Him, “Lord, by this time there will be an offensive odor, for he has been dead four days! [It is hopeless!]”

And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.

And he that had been dead came forth, having his feet and hands rolled up in grave-cloths: and his face bound about with a napkin. Then Jesus bid them, Loosen him and let him go.

But some of them went their ways to the Pharisees, and told them what things Jesus had done.

If we let him go on, everybody will believe in him, and then the Romans will come and put an end to our holy place and our people."

But a certain one of them, Caiaphas, being high priest that year, said unto them, Ye know nothing at all,

You do not see that it is in your interest for one man to be put to death for the people, so that all the nation may not come to destruction.

And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;

And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.