including yourselves who also belong to Jesus Christ by calling:

So I am eager to preach the good news to you also who are in Rome.

For I am not ashamed of the gospel, because it is God’s power for salvation to everyone who believes, first to the Jew, and also to the Greek.

The males in the same way also left natural relations with females and were inflamed in their lust for one another. Males committed shameless acts with males and received in their own persons the appropriate penalty of their error.

affliction and distress for every human being who does evil, first to the Jew, and also to the Greek;

but glory, honor, and peace for everyone who does what is good, first to the Jew, and also to the Greek.

All those who sinned without the law will also perish without the law, and all those who sinned under the law will be judged by the law.

But if by my lie God’s truth is amplified to His glory, why am I also still judged as a sinner?

Or is God for Jews only? Is He not also for Gentiles? Yes, for Gentiles too,

Likewise, David also speaks of the blessing of the man God credits righteousness to apart from works:

Is this blessing only for the circumcised, then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness.

And he received the sign of circumcision as a seal of the righteousness that he had by faith while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also.

And he became the father of the circumcised, who are not only circumcised but who also follow in the footsteps of the faith our father Abraham had while he was still uncircumcised.

This is why the promise is by faith, so that it may be according to grace, to guarantee it to all the descendants—not only to those who are of the law but also to those who are of Abraham’s faith. He is the father of us all

because he was fully convinced that what He had promised He was also able to perform.

but also for us. It will be credited to us who believe in Him who raised Jesus our Lord from the dead.

We have also obtained access through Him by faith into this grace in which we stand, and we rejoice in the hope of the glory of God.

And not only that, but we also rejoice in our afflictions, because we know that affliction produces endurance,

And not only that, but we also rejoice in God through our Lord Jesus Christ. We have now received this reconciliation through Him.

So then, as through one trespass there is condemnation for everyone, so also through one righteous act there is life-giving justification for everyone.

For just as through one man’s disobedience the many were made sinners, so also through the one man’s obedience the many will be made righteous.

so that, just as sin reigned in death, so also grace will reign through righteousness, resulting in eternal life through Jesus Christ our Lord.

For if we have been joined with Him in the likeness of His death, we will certainly also be in the likeness of His resurrection.

Now if we died with Christ, we believe that we will also live with Him,

Therefore, my brothers, you also were put to death in relation to the law through the crucified body of the Messiah, so that you may belong to another—to Him who was raised from the dead—that we may bear fruit for God.

And if the Spirit of Him who raised Jesus from the dead lives in you, then He who raised Christ from the dead will also bring your mortal bodies to life through His Spirit who lives in you.

and if children, also heirs—heirs of God and coheirs with Christ—seeing that we suffer with Him so that we may also be glorified with Him.

that the creation itself will also be set free from the bondage of corruption into the glorious freedom of God’s children.

And not only that, but we ourselves who have the Spirit as the firstfruits—we also groan within ourselves, eagerly waiting for adoption, the redemption of our bodies.

In the same way the Spirit also joins to help in our weakness, because we do not know what to pray for as we should, but the Spirit Himself intercedes for us with unspoken groanings.

For those He foreknew He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers.

And those He predestined, He also called; and those He called, He also justified; and those He justified, He also glorified.

He did not even spare His own Son
but offered Him up for us all;
how will He not also with Him grant us everything?

Who is the one who condemns?
Christ Jesus is the One who died,
but even more, has been raised;
He also is at the right hand of God
and intercedes for us.

And not only that, but also Rebekah received a promise when she became pregnant by one man, our ancestor Isaac.

on us, the ones He also called, not only from the Jews but also from the Gentiles?

As He also says in Hosea:

I will call Not My People, My People,
and she who is Unloved, Beloved.

In the same way, then, there is also at the present time a remnant chosen by grace.

so they too have now disobeyed, resulting in mercy to you, so that they also now may receive mercy.

Therefore, you must submit, not only because of wrath, but also because of your conscience.

Therefore accept one another, just as the Messiah also accepted you, to the glory of God.

My brothers, I myself am convinced about you that you also are full of goodness, filled with all knowledge, and able to instruct one another.

So you should welcome her in the Lord in a manner worthy of the saints and assist her in whatever matter she may require your help. For indeed she has been a benefactor of many—and of me also.

Greet also the church that meets in their home.
Greet my dear friend Epaenetus, who is the first convert to Christ from Asia.

Greet Andronicus and Junia, my fellow countrymen and fellow prisoners. They are noteworthy in the eyes of the apostles, and they were also in Christ before me.

Greet Rufus, chosen in the Lord; also his mother—and mine.