Among whom are ye also the called of Jesus Christ:

Now I would not have you ignorant, brethren, that I have often purposed to come to you (but have been hitherto hindered) that I might have some fruit among you also, even as among other Gentiles.

So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believeth; to the Jew first, and also to the Greek.

Wherefore God also gave them up to uncleanness, through the lusts of their own hearts, to dishonor their own bodies between themselves:

And likewise also the men, leaving the natural use of the woman, burned in their lust one towards another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.

Tribulation and anguish upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

But glory, honor, and peace, to every man that worketh good, to the Jew first, and also to the Gentile;

For as many as have sinned without law, shall also perish without law: and as many as have sinned in the law, shall be judged by the law,

Who show the work of the law written in their hearts, their conscience also bearing testimony, and their thoughts the mean while accusing, or else excusing one another)

For if the truth of God hath more abounded through my lie to his glory; why yet am I also judged as a sinner?

Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

Even as David also describeth the blessedness of the man to whom God imputeth righteousness without works,

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.

And he received the sign of circumcision, a seal of the righteousness of the faith, which he had yet being uncircumcised: that he might be the father of all them that believe, though they are not circumcised, that righteousness might be imputed to them also;

And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham which he had being yet uncircumcised.

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all;

And being fully persuaded, that what he had promised, he was able also to perform.

But for us also, to whom it will be imputed, if we believe on him that raised Jesus our Lord from the dead,

By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.

And not only so, but we glory in tribulations also; knowing that tribulation worketh patience;

And not only so, but we also joy in God, through our Lord Jesus Christ, by whom we have now received the atonement.

But not as the offense, so also is the free gift. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded to many.

Therefore we are buried with him by baptism into death: that as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.

For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

Now if we are dead with Christ, we believe that we shall also live with him:

Likewise reckon ye also yourselves to be dead indeed to sin, but alive to God through Jesus Christ our Lord.

Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit to God.

But if the Spirit of him that raised Jesus from the dead dwelleth in you, he that raised Christ from the dead will also revive your mortal bodies by his Spirit that dwelleth in you.

Because the creature itself also shall be delivered from the bondage of corruption, into the glorious liberty of the children of God.

And not only they, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the first-born among many brethren.

Moreover, whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

Who is he that condemneth? It is Christ that died, or rather that is risen again, who is even at the right hand of God, who also maketh intercession for us.

I say the truth in Christ, I lie not, my conscience also bearing me testimony in the Holy Spirit,

And not only this; but when Rebecca also had conceived by one, even by our father Isaac,

Even us whom he hath called, not of the Jews only, but also of the Gentiles.

As he saith also in Hosea, I will call them My people, who were not my people; and her Beloved, who was not beloved.

Isaiah also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

I say then, Hath God cast away his people? By no means. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

Even so then at this present time also there is a remnant according to the election of grace.

For if the first fruit is holy, the lump is also holy: and if the root is holy, so are the branches.

For if God spared not the natural branches, take heed lest he also spare not thee.

Behold therefore the goodness and severity of God: on them who fell, severity; but towards thee, goodness, if thou shalt continue in his goodness: otherwise thou also shalt be cut off.

And they also, if they abide not still in unbelief, shall be ingrafted: for God is able to ingraft them again.

Even so have these also now not believed, that through your mercy they also may obtain mercy.

Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

For, for this cause ye pay tribute also: for they are God's ministers, attending continually upon this very thing.

Wherefore receive ye one another, as Christ also received us to the glory of God.

And I myself also am persuaded concerning you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

For which cause also I have been much hindered from coming to you.

It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister to them in carnal things.

That ye receive her in the Lord, as it becometh saints, and that ye assist her in whatever business she hath need of you: for she hath been a succorer of many, and of myself also.

Who have for my life laid down their own necks: to whom not only I give thanks, but also all the churches of the Gentiles.

Salute Andronicus and Junia my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also were in Christ before me.