And they gathered it morning by morning, {each according to what he could eat}, and it melted [when] the sun was hot.

And when it was the sixth day, they gathered twice [as much] bread, two omers for one [person], and all the leaders of the community came and told Moses.

And Moses said, "This is the word that Yahweh has commanded. 'A full omer of it [is] for safekeeping for your generations so that they will see the bread that I fed you in the desert when I brought you from the land of Egypt.'"

I am going to stand there in front of you on the rock at Horeb; when you hit the rock, water will come out of it and the people will drink.” Moses did this in the sight of the elders of Israel.

And when Moses raised his hand, Israel would prevail, but when he rested his hand, Amalek would prevail.

When Moses' hands became heavy, they took a stone and put it under him, and he sat on it. Aaron and Hur supported his hands, one on one side and one on the other, and so his hands were steady until the sun went down.

When Jethro, the priest of Midian, Moses' father in law, heard of all that God had done for Moses, and for Israel his people, and that the LORD had brought Israel out of Egypt;

When Moses went out to meet his father-in-law, he bowed low and kissed him, and they greeted one another. Then they went into the tent.

And Jethro rejoiced over all the good that Yahweh had done for Israel when he delivered them from the hand of Egypt.

Now I know that the LORD is greater than all other gods, because of what happened to the Egyptians when they acted arrogantly against Israel."

When Moses' father-in-law saw all that he was doing for the people, he said, "What is this that you are doing for the people? Why do you alone sit as judge, with all the people standing around you from morning until evening?"

When {they have an issue}, it comes to me, and I judge between a man and his neighbor, and I make known God's rule and his instructions."

In the third month, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai.

When they had departed from Rephidim, and had come to the wilderness of Sinai, they encamped in the wilderness; and there Israel encamped before the mountain.

And when Moses, had gone up unto God, then called Yahweh unto him out of the mountain saying, Thus, shalt thou say to the house of Jacob, And tell the sons of Israel:

When Moses came, he summoned the elders of the people and told them everything that the LORD had commanded him.

And Yahweh said to Moses, "Look, I [am going to] come to you in {a thick cloud} in order that the people will hear when I speak with you and will also trust in you forever." And Moses told the words of the people to Yahweh.

No hand is to touch that person, but he is certainly to be stoned or shot; whether animal or person, he is not to live.' They are to approach the mountain only when the ram's horn sounds a long blast."

When Moses went down from the mountain to the people, he consecrated the people, and they washed their clothes.

{And} on the third day, when it was morning, there was thunder and lightning, and a heavy cloud over the mountain and a very loud ram's horn sound, and all the people who [were] in the camp trembled.

And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice.

When the LORD came down on Mount Sinai to the top of the mountain, he summoned Moses to the top of the mountain, and Moses went up.

And all the people saw the thunderings, and the flames, and the sound of the trumpet, and the mountain smoking; and when the people saw it, they trembled, and stood afar off,

And when the people saw it, they removed and stood afar off and said unto Moses, "Talk thou with us, and we will hear; but let not God talk with us, lest we die."

'And if an altar of stones thou dost make to Me, thou dost not build them of hewn work; when thy tool thou hast waved over it, then thou dost pollute it;

"When you acquire a Hebrew servant, he is to serve for six years, and in the seventh he is to go out a free man without paying anything.

If he came in by himself he will go out by himself; if he had a wife when he came in, then his wife will go out with him.

"When a man sells his daughter as a servant, she won't go out as the male servants do.

And when he hunted not after, and God let fall into his hand, and I set to thee a place where he shall flee there.

But, when a man shall act presumptuously against his neighbour to slay him with guile, from mine altar, shalt thou take him to die.

And when men strive together, and one shall smite the other, with a stone or with his fist, - and he die not, but shall fall to his bed; -

And when a man shall smite his servant or his handmaid with a rod, and he die under his hand, he shall, surely be avenged;

And when men strive together and push against a woman with child, and she miscarry, hut there is no other mischief, he shall, surely be fined, according as the woman's husband shall lay upon him, but he shall give it through judges.

And, when a man smiteth the eye of his servant, or the eye of his handmaid, and destroyeth it, he shall send him forth, free, for his eye;

And when an ox goreth a man or a woman, and death ensueth, the ox shall, surely be stoned and his flesh shall not be eaten, and the owner of the ox, shall be quit.

And when a man openeth a pit, or when a man diggeth a pit, and doth not cover it, - and there falleth thereinto an ox or an ass,

And when the ox of one man thrusteth the ox of his neighbour so that it dieth, then shall they sell the live ox and divide the silver thereof, and the dead ox also, shall they divide,

When a man stealeth an ox or a sheep, and slayeth it, or selleth it, with five of the herd, shall he make good - for the ox, or with four of the flock, for the sheep.

except the su be up when he is found, then there shall be blood shed for him. A thief shall make restitution: If he have not wherewith, he shall be sold for his theft.

"When a man lets a field or vineyard be grazed over or releases his livestock so that they graze in another man's field, he is to make restitution from the best of his field or vineyard.

"When a fire breaks out and spreads into thorn bushes and consumes stacked grain or standing grain or the field, the one who started the fire certainly is to make restitution.

"When a man gives his neighbor money or goods for safekeeping and it's stolen from the neighbor's house, the thief, if found, is to repay double.

"When a man gives a donkey, ox, sheep, or any animal to his neighbor for safe keeping, and it dies or is injured or is driven away when no one is looking,

But if it is actually stolen from him [when in his care], he shall make restitution to its owner.

"When a man borrows an animal from his neighbor, and it's injured or dies while its owner was not with it, he is certainly to make restitution.

But if the owner is with it [when the damage is done], the borrower shall not make restitution. If it was hired, the damage is included in [the price of] its fee.

"When a man seduces a virgin who is not engaged to be married and has sexual relations with her, he must pay her bride price, and she is to become his wife.

if thou, do humiliate, him, when he in anywise crieth out unto me, I will, surely hear, his outcry:

for it's his only covering; it's his outer garment, for what else can he sleep in? And when he cries out to me, I'll hear him, for I am gracious.

When thou meetest the ox of thine enemy, or his ass, going astray, thou shalt, surely bring it back, to him.

When thou seest the ass of him that hateth thee sinking down under his burden, and mightest have foreborne to unload him, thou shalt surely help him to unload,

And [you will keep] the Feast of Harvest, [with] the firstfruits of your work, what you sow in the field. And [you will keep] the Feast of Harvest Gathering when the year goes out, when you gather your work from the field.

When my angel goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites and the Hivites and the Jebusites, I will wipe them out.

By little and little I will drive them out from thy face, till when thou shalt be fruitful and thou didst inherit the land.

They will not live in your land, lest they cause you to sin against me when you serve their gods, for it will be a snare to you.'"

and saw the God of Israel, and under his feet as it were a brick work of sapphire, and as it were the fashion of heaven when it is clear,

and upon the nobles of the children of Israel he set not his hand. And when they had seen God they ate and drank.

And he said to the old men, Abide for us here, till when we shall turn back to you: and behold, Aaron and Hur with you; whoever having words shall draw near to them.

When Moses went up on the mountain, the cloud covered it.

When Moses went up on the mountain, he went into the center of the cloud and was on the mountain for 40 days and 40 nights.

The poles are to be inserted into the rings so that the poles are on two sides of the altar when it is carried.

And the two stones are to be placed on the ephod, over the arm-holes, to be stones of memory for the children of Israel: Aaron will have their names on his arms when he goes in before the Lord, to keep the Lord in mind of them.

"You are to make a breast piece to be worn by the high priest when he makes legal decisions. It is to be skillfully worked, made like the work of the ephod from gold, blue, purple, and scarlet material, and from fine woven linen.

It is to be square when folded double, one hand span long and one hand span wide.

and the fourth row, a Tarshish stone, a sardonyx, and a jasper, - enclosed with gold, shall they be when they are set.

And Aaron will bear the names of the {Israelites} in the breast piece of judgment on his heart, when he comes to the sanctuary, for a remembrance before Yahweh continually.

And you will put the Urim and the Thummim on the breast piece of judgment, and they will be on the heart of Aaron when he comes before Yahweh, and Aaron will bear the judgment of the {Israelites} on his heart before Yahweh continually.

The robe must be worn by Aaron whenever he ministers, and its sound will be heard when he enters the sanctuary before the Lord and when he exits, so that he does not die.

And they will be on Aaron and on his sons when they come to the tent of assembly or when they approach the altar to serve in the sanctuary, so that they will not bear guilt and die. [It is] a lasting statute for him and for his offspring after him.

This is the thing that thou shalt do unto them when thou hallowest them to be my priests. Take one ox and two rams that are without blemish,

And Aaron's holy robes will be used by his sons after him; they will put them on when they are made priests.

Aaron's son, who is priest in his place, is to wear them for seven days when he comes into the Tent of Meeting to minister in the Holy Place.

Sacrifice a bull as a sin offering each day for atonement. Purify the altar when you make atonement for it, and anoint it in order to consecrate it.

Aaron must burn fragrant incense on it; he must burn it every morning when he tends the lamps.

When Aaron sets up the lamps at twilight, he must burn incense. There is to be an incense offering before the Lord throughout your generations.

“When you take a census of the Israelites to register them, each of the men must pay a ransom for himself to the Lord as they are registered. Then no plague will come on them as they are registered.

The wealthy may not give more and the poor may not give less than half a shekel when giving the contribution to the Lord to atone for your lives.

When they come to the tent of assembly, they will wash with water so that they do not die, or when they approach the altar to serve by turning to smoke an offering made by fire to Yahweh.

And the robes of needlework, the holy robes for Aaron and for his sons, for their use when acting as priests,

When He finished speaking with Moses on Mount Sinai, He gave him the two tablets of the testimony, stone tablets inscribed by the finger of God.

When the people saw that Moses delayed in coming down from the mountain, they gathered around Aaron and said to him, “Come, make us a god who will go before us because this Moses, the man who brought us up from the land of Egypt—we don’t know what has happened to him!”

When Aaron saw this, he built an altar before it; then he made an announcement: “There will be a festival to the Lord tomorrow.”

When Joshua heard the sound of the people as they shouted, he said to Moses, “There is a sound of war in the camp.”

And it came to pass, when he came near the camp, and saw the calf and the dancing, that Moses' anger burned, and he cast the tables out of his hands, and shattered them beneath the mountain.

So I said to them, ‘Whoever has gold, take it off,’ and they gave it to me. When I threw it into the fire, out came this calf!”

When Moses saw that the people were out of control since Aaron had let them get out of control, something that incited ridicule from their enemies

And now go, lead the people to where I spoke to you. Look, my angel will go before you, and on the day [when] I punish I will punish them [for] their sin."

When the people heard this bad news, they mourned and didn’t put on their jewelry.

Moses used to take the tent and set it up outside the camp at a distance from the camp, and he called it the Tent of Meeting. When anyone sought the LORD, he would go out to the Tent of Meeting which was outside the camp.

When Moses would go out to the tent, all the people would get up, and each would stand in the doorway of his tent, watching Moses until he entered the tent.

When Moses entered the tent, the pillar of cloud would come down and remain at the entrance to the tent, and the Lord would speak with Moses.

When all the people saw the pillar of cloud standing at the doorway of the tent, all of them would get up and prostrate themselves in worship, each one at the doorway of his tent.

The LORD would speak to Moses face to face just as a man speaks with his friend. When Moses returned to the camp, Nun's son Joshua, his young servant, would not leave the tent.

and when My glory passes by, I will put you in the crevice of the rock and cover you with My hand until I have passed by.

And when the LORD walked before him, he cried, "LORD, LORD God full of compassion and mercy, which art not lightly angry but abundant in mercy and truth,

“Do not make a treaty with the inhabitants of the land, or else when they prostitute themselves with their gods and sacrifice to their gods, they will invite you, and you will eat their sacrifices.

"You are not to take any of their daughters for your sons. Otherwise, when their daughters prostitute themselves with their gods, they may cause your sons to prostitute themselves with their gods.

And you are to keep the feast of weeks when you get in the first-fruits of the grain, and the feast at the turn of the year when you take in the produce of your fields.

For I will drive out nations before you and enlarge your territory. No one will covet your land when you go up three times a year to appear before the Lord your God.

{And} when Moses came down from Mount Sinai, the two tablets of the testimony [were] in the hand of Moses at his coming down from the mountain; and Moses did not know that the skin of his face shone because of his speaking with him.