and he hath laid his hand on the head of the burnt-offering, and it hath been accepted for him to make atonement for him;

and the priest hath brought it near unto the altar, and hath wrung off its head, and hath made perfume on the altar, and its blood hath been wrung out by the side of the altar;

And if thy oblation be a meat offering baken in a pan, it shall be of fine flour unleavened, mingled with oil.

And if thy oblation be a meal-offering of the frying-pan, it shall be made of fine flour with oil.

Then Aaron's sons are to burn them on the altar, over the burnt offering that has been placed on the wood over the fire, as an offering made by fire, an aroma pleasing to the LORD.

And he hath brought near from the sacrifice of the peace-offerings a fire-offering to Jehovah, its fat, the whole fat tail (over-against the bone he doth turn it aside), and the fat which is covering the inwards, and all the fat which is on the inwards,

And if the whole company of Israel err ignorantly, and the thing hath been hidden from the eyes of the assembly, and they have done something against one of all the commands of Jehovah concerning things which are not to be done, and have been guilty;

when the sin which they have sinned concerning it hath been known, then have the assembly brought near a bullock, a son of the herd, for a sin-offering, and they have brought it in before the tent of meeting;

'And he hath done to the bullock as he hath done to the bullock of the sin-offering, so he doth to it; and the priest hath made atonement for them, and it hath been forgiven them;

When a prince doth sin, and hath done something against one of all the commands of Jehovah his God regarding things which are not to be done, through ignorance, and hath been guilty --

or his sin wherein he hath sinned hath been made known unto him, then he hath brought in his offering, a kid of the goats, a male, a perfect one,

and with all its fat he doth make perfume on the altar, as the fat of the sacrifice of the peace-offerings; and the priest hath made atonement for him because of his sin, and it hath been forgiven him.

And if any person of the people of the land sin through ignorance, by his doing something against one of the commands of Jehovah regarding things which are not to be done, and hath been guilty --

or his sin which he hath sinned hath been made known unto him, then he hath brought in his offering, a kid of the goats, a perfect one, a female, for his sin which he hath sinned,

and all its fat he doth turn aside, as the fat hath been turned aside from off the sacrifice of the peace-offerings, and the priest hath made perfume on the altar, for sweet fragrance to Jehovah; and the priest hath made atonement for him, and it hath been forgiven him.

and all its fat he turneth aside, as the fat of the sheep is turned aside from the sacrifice of the peace-offerings, and the priest hath made them a perfume on the altar, according to the fire-offerings of Jehovah, and the priest hath made atonement for him, for his sin which he hath sinned, and it hath been forgiven him.

'Or when a person cometh against any thing unclean, or against a carcase of an unclean beast, or against a carcase of unclean cattle, or against a carcase of an unclean teeming creature, and it hath been hidden from him, and he unclean, and guilty;

'Or when he cometh against uncleanness of man, even any of his uncleanness whereby he is unclean, and it hath been hidden from him, and he hath known, and hath been guilty:

Or when a person sweareth, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaketh wrongfully with an oath, and it hath been hid from him; -- when he hath known then he hath been guilty of one of these;

'And it hath been when he is guilty of one of these, that he hath confessed concerning that which he hath sinned,

'And the second he maketh a burnt-offering, according to the ordinance, and the priest hath made atonement for him, because of his sin which he hath sinned, and it hath been forgiven him.

And the priest hath made atonement for him, for his sin which he hath sinned against one of these, and it hath been forgiven him, and the remnant hath been to the priest, like the present.'

'And that which he hath sinned against the holy thing he repayeth, and its fifth is adding to it, and hath given it to the priest, and the priest maketh atonement for him with the ram of the guilt-offering, and it hath been forgiven him.

And when any person sinneth, and hath done something against one of all the commands of Jehovah regarding things which are not to be done, and hath not known, and he hath been guilty, and hath borne his iniquity,

'Then he hath brought in a ram, a perfect one, out of the flock, at thy valuation, for a guilt-offering, unto the priest; and the priest hath made atonement for him, for his ignorance in which he hath erred and he hath not known, and it hath been forgiven him;

it is a guilt-offering; he hath been certainly guilty before Jehovah.'

If anyone does wrong, and is untrue to the Lord, acting falsely to his neighbour in connection with something put in his care, or something given for a debt, or has taken away anything by force, or has been cruel to his neighbour,

if he has found something that had been lost and then lied about it, or if he makes a false oath about any of these things, thus committing a sin with respect to these things.

'Then it hath been, when he sinneth, and hath been guilty, that he hath returned the plunder which he hath taken violently away, or the thing which he hath got by oppression, or the deposit which hath been deposited with him, or the lost thing which he hath found;

Or anything about which he took a false oath; he will have to give it all back, with the addition of a fifth of its value, to him whose property it is, when he has been judged to be in the wrong.

and the priest hath made atonement for him before Jehovah, and it hath been forgiven him, concerning one thing of all that he doth, by being guilty therein.'

And the priest is to put on his linen robes and his linen trousers, and take up what is over of the offering after it has been burned on the altar, and put it by the side of the altar.

In a pan it shall be made with oil; and when it is baken, thou shalt bring it in: and the baken pieces of the meat offering shalt thou offer for a sweet savour unto the LORD.

Anyone touching the flesh of it will be holy: and if any of the blood is dropped on any clothing, the thing on which the blood has been dropped is to be washed in a holy place.

And the earthen vessel wherein it hath been sodden shall be broken; and if it have been sodden in a copper pot, it shall be both scoured and rinsed with water.

And no sin-offering whereof blood hath been brought to the tent of meeting, to make atonement in the sanctuary, shall be eaten: it shall be burned with fire.

And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest's that offereth it.

and the person who eateth of the flesh of the sacrifice of the peace-offerings which are Jehovah's, and his uncleanness upon him, even that person hath been cut off from his people.

And when a person cometh against any thing unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and hath eaten of the flesh of the sacrifice of the peace-offerings which are Jehovah's, even that person hath been cut off from his people.'

and though the fat of what dieth of itself and the fat of that which has been torn in pieces, may be used for any other service, yet shall ye, in nowise eat it.

for whoever eateth the fat of the beast, of which one bringeth near a fire-offering to Jehovah, even the person who eateth hath been cut off from his people.

any person who eateth any blood, even that person hath been cut off from his people.'

'And the priest hath made perfume with the fat on the altar, and the breast hath been Aaron's and his sons;

And when the sheep had been cut into parts, the head and the parts and the fat were burned by Moses.

and Moses taketh the breast, and waveth it -- a wave-offering before Jehovah; of the ram of the consecrations it hath been to Moses for a portion, as Jehovah hath commanded Moses.

And Moses said unto Aaron and unto his sons Boil ye the flesh, at the entrance of the tent of meeting, and there, shall ye eat it, and the bread which is in the basket of installation, - as I have been commanded, saying, Aaron and his sons, shall eat it.

Furthermore, you are not to go out past the entrance to the Tent of Meeting until the days of your ordination have been completed, since it will take seven days to ordain you.

As hath been done this day, so Jehovah hath commanded to do, to make atonement for you.

and at the opening of the tent of meeting ye abide, by day and by night seven days, and ye have kept the charge of Jehovah, and die not, for so I have been commanded.'

And the inside parts and the legs, when they had been washed with water, were burned on the burned offering on the altar.

Then Aaron's sons, Nadab and Abihu, each took his fire pan and put fire in it, set incense on it, and presented strange fire before the Lord, which he had not commanded them to do.

and ye have eaten it in the holy place, for it is thy portion, and the portion of thy sons, from the fire-offerings of Jehovah; for so I have been commanded.

'And the breast of the wave-offering, and the leg of the heave-offering, ye do eat in a clean place, thou, and thy sons, and thy daughters with thee; for thy portion and the portion of thy sons they have been given, out of the sacrifices of peace-offerings of the sons of Israel;

the leg of the heave-offering, and breast of the wave-offering, besides fire-offerings of the fat, they do bring in to wave a wave-offering before Jehovah, and it hath been to thee, and to thy sons with thee, by a statute age-during, as Jehovah hath commanded.'

But Moses diligently tried to find the goat [that had been offered] as the sin offering, and discovered that it had been burned up [as waste, not eaten]! So he was angry with Aaron’s surviving sons Eleazar and Ithamar, saying,

lo, its blood hath not been brought in unto the holy place within; eating ye do eat it in the holy place, as I have commanded.'

And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the LORD?

and anyone who is lifting up aught of their carcase doth wash his garments, and hath been unclean till the evening: --

and he who is lifting up their carcase doth wash his garments, and hath been unclean until the evening -- unclean they are to you.

'And anything on which any one of them falleth, in their death, is unclean, of any vessel of wood or garment or skin or sack, any vessel in which work is done is brought into water, and hath been unclean till the evening, then it hath been clean;

Everything that part of their carcass falls on becomes unclean; an oven, or a small stove shall be smashed; they are unclean, and shall be unclean to you.

but if water have been put on the seed, and any part of their carcase fall thereon, it shall be unclean unto you.

and he who is eating of its carcase doth wash his garments, and hath been unclean till the evening; and he who is lifting up its carcase doth wash his garments, and hath been unclean till the evening.

ye do not make yourselves abominable with any teeming thing which is teeming, nor do ye make yourselves unclean with them, so that ye have been unclean thereby.

For I am Jehovah your God, and ye have sanctified yourselves, and ye have been holy, for I am holy; and ye do not defile your persons with any teeming thing which is creeping on the earth;

for I am Jehovah who am bringing you up out of the land of Egypt to become your God; and ye have been holy, for I am holy.

'Speak unto the sons of Israel, saying, A woman when she giveth seed, and hath born a male, then she hath been unclean seven days, according to the days of separation for her sickness she is unclean;

For 33 days after this, she is to remain in purification due to her blood loss. She is not to touch any sacred thing or enter the sanctuary until the days of her purification have been completed.

'And if a female she bear, then she hath been unclean two weeks, as in her separation; and sixty and six days she doth abide for the blood of her cleansing.

When the days of her purification have been completed, whether for her son or daughter, she is to bring to the priest at the entrance to the Tent of Meeting a one year old lamb for a whole burnt offering or a young dove for a sin offering.

and he hath brought it near before Jehovah, and hath made atonement for her, and she hath been cleansed from the fountain of her blood; this is the law of her who is bearing, in regard to a male or to a female.

'And if her hand find not the sufficiency of a sheep, then she hath taken two turtle-doves, or two young pigeons, one for a burnt-offering, and one for a sin-offering, and the priest hath made atonement for her, and she hath been cleansed.'

'When a man hath in the skin of his flesh a rising, or scab, or bright spot, and it hath become in the skin of his flesh a leprous plague, then he hath been brought in unto Aaron the priest, or unto one of his sons the priests;

And the priest hath seen him on the second seventh day, and lo, the plague is become weak, and the plague hath not spread in the skin -- and the priest hath pronounced him clean, it is a scab, and he hath washed his garments, and hath been clean.

But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again:

'When a plague of leprosy is in a man, then he hath been brought in unto the priest,

Or when the raw flesh turneth back, and hath been turned to white, then he hath come in unto the priest,

and the priest hath seen him, and lo, the plague hath been turned to white, and the priest hath pronounced clean him who hath the plague; he is clean.

'And when flesh hath in it, in its skin, an ulcer, and it hath been healed,

and there hath been in the place of the ulcer a white rising, or a bright white spot, very red, then it hath been seen by the priest,

'Or when flesh hath in its skin a fiery burning, and the quickening of the burning, the bright white spot, hath been very red or white,

'And the priest hath seen the plague on the seventh day, and lo, the scall hath not spread, and a shining hair hath not been in it, and the appearance of the scall is not deeper than the skin,

And the priest hath seen the scall on the seventh day, and lo, the scall hath not spread in the skin, and its appearance is not deeper than the skin, and the priest hath pronounced him clean, and he hath washed his garments, and hath been clean.

But if the disease in his skin becomes worse after he has been made clean,

and if in his eyes the scall hath stayed, and black hair hath sprung up in it, the scall hath been healed -- he is clean -- and the priest hath pronounced him clean.

and the plague hath been very green or very red in the garment, or in the skin, or in the warp, or in the woof, or in any vessel of skin, it is a plague of leprosy, and it hath been shewn the priest.

And after it has been seen by the priest, the thing which is so marked is to be shut up for seven days:

The priest is to examine the contagion on the seventh day. If the infection has spread on the clothing, in the woven material, the knitted material, or in the leather, no matter the purpose for which the leather material had been manufactured, the contagion is a chronic fungal infection. It's unclean.

And the priest hath seen that which hath the plague after it hath been washed, and lo, the plague hath not changed its aspect, and the plague hath not spread, -- it is unclean; with fire thou dost burn it; it is a fretting in its back-part or in its front-part.

And if the priest hath seen, and lo, the plague is become weak after it hath been washed, then he hath rent it out of the garment, or out of the skin, or out of the warp, or out of the woof;

'And the garment, or the warp, or the woof, or any vessel of skin which thou dost wash when the plague hath turned aside from them, then it hath been washed a second time, and hath been clean.

'This is a law of the leper, in the day of his cleansing, that he hath been brought in unto the priest,

then shall the priest go forth unto the outside of the camp, - and the priest shall take a view, and lo! if the plague of leprosy hath been healed out of the leper,;

If he has been healed, then the priest is to command that two live and clean birds, some cedar wood, some crimson thread, and hyssop be brought for the one cleansed.

as for the living bird, he shall take, it, and the cedar wood and the crimson, and the hyssop, - and shall dip them and the living bird, in the blood of the bird that hath been slain over the living water;

'And he who is to be cleansed hath washed his garments, and hath shaved all his hair, and hath bathed with water, and hath been clean, and afterwards he doth come in unto the camp, and hath dwelt at the outside of his tent seven days.

And it hath been, on the seventh day -- he shaveth all his hair, his head, and his beard, and his eyebrows, even all his hair he doth shave, and he hath washed his garments, and hath bathed his flesh with water, and hath been clean.

and the priest hath caused the burnt-offering to ascend, also the present, on the altar, and the priest hath made atonement for him, and he hath been clean.

and two turtle-doves, or two young pigeons, which his hand reacheth to, and one hath been a sin-offering, and the one a burnt-offering;

This is the law for him in whom hath been the plague of leprosy, whose hand hath not enough for that which pertaineth to his cleansing.